Old/New Testament
34 The Davar which came unto Yirmeyah from Hashem, when Nevuchadretzar Melech Bavel, and all his army, and all the mamlechot eretz (kingdoms of the earth) of his dominion, and all the peoples fought against Yerushalayim, and against all the towns thereof, saying,
2 Thus saith Hashem Elohei Yisroel; Go and speak to Tzidkiyah Melech Yehudah, and tell him, Thus saith Hashem: Hineni, I will give this city into the yad Melech Bavel, and he shall burn it with eish,
3 And thou shalt not escape out of his yad, but shalt surely be captured, and delivered into his yad; and thine eynayim shall behold the eynayim of Melech Bavel, and he shall speak with thee mouth to mouth, and thou shalt go to Bavel.
4 Yet hear the Devar Hashem, O Tzidkiyah Melech Yehudah; Thus saith Hashem of thee, Thou shalt not die by the cherev;
5 But thou shalt die in shalom; and with the [royal funeral spice] burnings of thy avot, the former melachim which were before thee, so shall they burn for thee; and they will lament thee, saying, Hoy Adon! For I have pronounced the davar, saith Hashem.
6 Then Yirmeyah HaNavi spoke all these devarim unto Tzidkiyah Melech Yehudah in Yerushalayim,
7 When the army of Melech Bavel fought against Yerushalayim, and against all the towns of Yehudah that were left, against Lachish, and against Azekah; for these fortified cities remained of the cities of Yehudah.
8 This is the Davar that came unto Yirmeyah from Hashem, after that Tzidkiyah HaMelech had cut a Brit with kol HaAm which were at Yerushalayim, to proclaim deror (liberty) unto them;
9 That every ish should set free his eved, and every ish his shifchah, being Ivri (Hebrew man) or Ivriyah (Hebrew woman); that none should hold another brother Yehudi in bondage.
10 Now when all the sarim, and kol HaAm, which had entered into the brit (covenant), heard that every one should set free his eved, and every one his shifchah, that none should keep them in bondage, then they obeyed, and let them go.
11 But afterward they changed their minds, and caused avadim and the shfakhot, whom they had set free, to return, and brought them into subjection for avadim and for shfakhot.
12 Therefore the Devar Hashem came to Yirmeyah from Hashem, saying,
13 Thus saith Hashem Elohei Yisroel; I cut a Brit with avoteichem in the day that I brought them forth out of Eretz Mitzrayim, out of the bais avadim, saying,
14 At the end of sheva shanim let ye go free every ish his brother HaIvri, which hath been sold unto thee; and when he hath served thee shesh shanim, thou shalt let him go chofshi (free) from thee; but avoteichem paid heed not unto Me, neither inclined their ozen.
15 And recently ye turned, and did hayashar (the right) in My sight, in proclaiming deror (liberty) every ish to his neighbor; and ye cut a Brit (covenant) before Me in the Beis which is called by Shmi;
16 But ye turned around and profaned Shmi, and caused every ish his eved, and every ish his shifchah, whom he had set at liberty at their desire, to return, and brought them into subjection, to be unto you for avadim and for shfakhot.
17 Therefore thus saith Hashem; Ye have not paid heed unto Me, in proclaiming deror (freedom), everyone to his brother, and every ish to his neighbor; hineni, I proclaim deror (“freedom”) for you, saith Hashem, to the cherev, to the dever, and to the ra’av; and I will make you to be a horror to all the mamlechot ha’aretz.
18 And I will give the anashim that have transgressed My Brit, which have not performed the Devarim of the Brit (covenant) which they had cut before Me, when they cut the egel (calf) in two, and passed between the parts thereof,
19 The sarim of Yehudah, and the sarim of Yerushalayim, the sarisim, and the kohanim, and kol Am HaAretz, which passed between the parts of the egel (calf);
20 I will even give them into the yad of their oyevim, and into the yad of them that seek their nefesh: and their nevilah (dead body) shall be for food unto the oph HaShomayim, and to the behemat ha’aretz.
21 And Tzidkiyah Melech Yehudah and his sarim will I give into the yad of their oyevim, and into the yad of them that seek their nefesh, and into the yad of Melech Bavel’s army, which hast withdrawn from you.
22 Hineni, I will command, saith Hashem, and cause them to return to this city; and they shall fight against it, and capture it, and burn it with eish; and I will make the towns of Yehudah a desolation without an inhabitant.
35 The Davar which came unto Yirmeyah from Hashem in the days of Y’hoyakim Ben Yoshiyah Melech Yehudah, saying,
2 Go unto the Bais of the Rechavim, and speak unto them, and bring them into the Beis Hashem, into one of the leshakhot (side rooms), and give them yayin to drink.
3 Then I took Ya’azanyah Ben Yirmeyah Ben Chavatzinyah, and his brethren, and all his banim, and kol Bais Rechavim;
4 And I brought them into the Beis Hashem, into the lishkah (room) of the Bnei Chanan Ben Yigdalyahu, an Ish HaElohim, which was by the lishkah of the sarim, which was above the lishkah of Ma’aseiyah Ben Shallum, the Shomer HaSaf (Gatekeeper);
5 And I set before the Bnei Bais Rechavim bowls full of yayin, and kosot (cups), and I said unto them, Drink ye yayin.
6 But they said, We will drink no yayin; for Yonadav Ben Rechav avinu commanded us, saying, Ye shall drink no yayin, neither ye, nor your banim ad olam;
7 Neither shall ye build bais, nor sow zera, nor plant kerem (vineyard), nor have any; but all your days ye shall dwell in ohalim; that ye may live yamim rabbim in the adamah where ye are sojourners.
8 Thus have we obeyed the voice of Yonadav Ben Rechav avinu in all that he hath charged us, to drink no yayin kol yameinu (all our days), we, our nashim, our banim, nor our banot;
9 Nor to build batim for us to dwell in; neither have we kerem, nor sadeh, nor zera;
10 But we have dwelt in ohalim, and have obeyed, and done according to all that Yonadav avinu commanded us.
11 But it came to pass, when Nevuchadretzar Melech Bavel invaded ha’aretz, that we said, Come, and let us go to Yerushalayim because of the army of the Kasdim (Chaldeans), and because of the army of Aram (the Syrians); so we dwell in Yerushalayim.
12 Then came the Devar Hashem unto Yirmeyah, saying,
13 Thus saith Hashem Tzva’os Elohei Yisroel: Go and tell the Ish Yehudah and the inhabitants of Yerushalayim, Will ye not learn musar to pay heed to My devarim? saith Hashem.
14 The devarim of Yonadav Ben Rechav, that he commanded his banim not to drink yayin, has been carried out; for unto this day they drink none, but obey the mitzvat avihem; notwithstanding, I have spoken unto you, rising early and speaking; but ye paid heed not unto Me.
15 I have sent also unto you all My avadim the Nevi’im, rising up early and sending them, saying, Turn ye now every ish from his derech hara’ah, and amend your doings, and go not after elohim acherim to serve them, and ye shall dwell in ha’adamah which I have given to you and to avoteichem; but ye have not inclined your ozen (ear), nor paid heed unto Me.
16 Indeed the Bnei Yonadav Ben Rechav have carried out the mitzvat avihem, which he commanded them; but this people hath not paid heed unto Me:
17 Therefore, thus saith Hashem Elohei Tzva’os Elohei Yisroel: Hineni, I will bring upon Yehudah and upon all the inhabitants of Yerushalayim all the ra’ah that I have pronounced against them; because I have spoken unto them, but they have not paid heed; and I have called unto them, but they have not answered.
18 And Yirmeyah said unto the Bais Rechavim, Thus saith Hashem Tzva’os Elohei Yisroel; Because ye have obeyed the mitzvat Yonadav avichem, and have been shomer over all his mitzvot, and done according unto all that he hath commanded you,
19 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Yonadav Ben Rechav shall not lack an ish to stand before Me kol hayamim.
36 And it came to pass in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, that this Davar came unto Yirmeyah from Hashem, saying,
2 Take thee megilat sefer (scroll book), and write therein all the Devarim that I have spoken unto thee against Yisroel, and against Yehudah, and against kol HaGoyim, from the day I spoke unto thee, from the yamim of Yoshiyah, even unto this day.
3 It may be that Bais Yehudah will hear all the ra’ah (disaster, evil) which I purpose to do unto them; that they may turn every ish from his derech hara’ah; that I may forgive their avon and their chattat.
4 Then Yirmeyah called Baruch Ben Neriyah; and Baruch wrote from the mouth of Yirmeyah all the Divrei Hashem, which he spoke unto him, upon a megilat sefer.
5 And Yirmeyah commanded Baruch, saying, I am atzur (restricted, barred); I cannot go into Bais Hashem;
6 Therefore go thou, and read from the megilah, which thou hast written from my mouth, the Divrei Hashem in the oznayim (ears) of HaAm in the Bais Hashem on the yom tzom; and also thou shalt read them in the oznayim of all Yehudah that will be coming from their towns.
7 It may be they will present their techinnah (supplication) before Hashem, and they will turn every ish from his derech hara’ah; for gadol is the anger and the wrath that Hashem hath pronounced against HaAm Hazeh.
8 And Baruch Ben Neriyah did according to all that Yirmeyah HaNavi commanded him, reading the Sefer Divrei Hashem in the Bais Hashem.
9 And it came to pass in the fifth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, in the ninth month, that they proclaimed a tzom before Hashem to kol HaAm in Yerushalayim, and to kol HaAm that came from the towns of Yehudah unto Yerushalayim.
10 Then Baruch read from the Sefer the Divrei Yirmeyah in the Bais Hashem, in the lishkah (chamber) of Gemaryah Ben Shaphan the sofer, in the khatzer haelyon, at the Petach Sha’ar HeChadash of Bais Hashem, in oznayim kol HaAm.
11 When Michayah Ben Gemaryah, Ben Shaphan, had heard kol Divrei Hashem out of the Sefer,
12 Then he went down into the Bais HaMelech, into the lishkah of the sofer, and, hinei, all the sarim sat there, even Elishama the sofer, and Delayahu Ben Shemayahu, and Elnatan Ben Achbor, and Gemaryah Ben Shaphan, and the sarim (officials).
13 Then Michayah declared unto them all the Devarim that he had heard, when Baruch read the Sefer in the oznayim of HaAm.
14 Therefore all the sarim sent Yehudi Ben Netanyahu Ben Shelemyah Ben Cushi unto Baruch, saying, Bring in thine yad the megilah wherein thou hast read in the oznayim of HaAm, and come. So Baruch Ben Neriyah took the megilah in his yad, and came unto them.
15 And they said unto him, Sit down now, and read it in ozneinu (our ears). So Baruch read it in their oznayim.
16 Now it came to pass, when they had heard kol haDevarim, they were afraid [looking fearfully] one to the other, and said unto Baruch, We will surely tell HaMelech of all these Devarim.
17 And they asked Baruch, saying, Tell us now, How didst thou write all these Devarim at his peh (mouth [Jeremiah’s dictation])?
18 Then Baruch answered them, He pronounced all these Devarim unto me with his peh (mouth, dictation) and I wrote them with dyo (ink) in the Sefer.
19 Then said the sarim unto Baruch, Go, hide thee, thou and Yirmeyah; and let no ish have da’as of where ye be.
20 And they went into the khatzer HaMelech, but they laid up the megilah in the lishka of Elishama the Sofer, and told all the Devarim in the oznayim of HaMelech.
21 So HaMelech sent Yehudi to bring the megilah; and he brought it out the lishka of Elishama the sofer. And Yehudi read it in the oznayim of HaMelech, and in the oznayim of all the sarim which Tzidkiyah Ben Chananyahu, and all stood beside HaMelech.
22 Now HaMelech sat in the Bais Hakhoref (Winter House) in the ninth month [Kislev]; and there was an akh (fireplace) burning before him.
23 And it came to pass, that when Yehudi had read three or four delatot (columns), he cut it with a ta’ar hasofer (razor of a scribe), and cast it into the eish that was in the akh (fireplace), until all the megilah was consumed in the eish that was in the akh (fireplace).
24 Yet they were not afraid, nor tore their begadim, neither HaMelech, nor any of his avadim that heard all these Devarim.
25 Nevertheless Elnatan and Delayahu and Gemaryah had made intercession to HaMelech that he would not burn the megilah; but he would not heed them.
26 HaMelech ordered that Yerachme’el Ben Hammelech, Serayah Ben Azriel, and Shelemyah Ben Avde’el, arrest Baruch HaSofer and Yirmeyah HaNavi; but Hashem hid them.
27 Then the Devar Hashem came to Yirmeyah, after that HaMelech had burned the megilah, and the Devarim which Baruch wrote at the peh of Yirmeyah, saying,
28 Shuv (turn) and take thee again another megilah, and write on it all the Devarim HaRishonim (former words) that were in the Megilah HaRishonah, which Y’hoyakim Melech Yehudah hath burned.
29 And thou shalt say to Y’hoyakim Melech Yehudah, Thus saith Hashem: Thou hast burned this megilah, saying, Why hast thou written therein, saying, Melech Bavel shall certainly come and destroy HaAretz Hazot, and shall cause to cease from it adam and behemah?
30 Therefore thus saith Hashem of Y’hoyakim Melech Yehudah: He shall have none to sit upon the kisse Dovid; and his nevelah (dead body) shall be cast out in the chorev (heat, drought) of the yom, and in the kerakh (ice, frost) of the lailah.
31 And I will visit him [for punishment] and his zera and his avadim for their avon; and I will bring upon them, and upon the inhabitants of Yerushalayim, and upon the Ish Yehudah, all the ra’ah (disaster, evil) that I have pronounced against them; yet they did not pay heed.
32 Then took Yirmeyah another megilah, and gave it to Baruch Ben Neriyah, HaSofer, who wrote therein from the peh of Yirmeyah all the Divrei HaSefer which Y’hoyakim Melech Yehudah had burned in eish; and there were added besides unto them many similar Devarim.
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
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