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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yirmeyah 20-21

20 Now Pashchur Ben Immer the kohen, who was also Pakid Nagid in the Beis Hashem, heard that Yirmeyah prophesied these things.

Then Pashchur struck Yirmeyah HaNavi, and put him in the stocks that were in the Upper Gate of Binyamin, which was at the Beis Hashem.

And it came to pass on the next day, that Pashchur brought forth Yirmeyah out of the stocks. Then said Yirmeyah unto him, Hashem hath not called thy shem Pashchur, but Magor Missaviv (Terror on Every Side).

For thus saith Hashem, Hineni, I will make thee a magor (terror) to thyself, and to all thy friends; and they shall fall by the cherev of their oyevim, and thine eynayim shall behold it; and I will give kol Yehudah into the yad Melech Bavel, and he shall carry them captive into Bavel, and shall slay them with the cherev.

Moreover, I will deliver all the wealth of this city, and all the produce thereof, and all the precious things thereof, and all the otzarot of the melachim of Yehudah will I give into the yad of their oyevim, which shall plunder them, and seize them, and carry them to Bavel.

And thou, Pashchur, and all that dwell in thine bais shall go into the [Golus] captivity: and thou shalt come to Bavel, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied sheker.

Hashem, Thou hast induced me, and I was induced; Thou art stronger than I, and hast prevailed; I am a laughingstock all day long, every one mocketh me.

For since I spoke, I cried out, I cried chamas and destruction; because the Devar Hashem was made a cherpah (reproach) unto me, and a derision, all day long.

Then I said, I will not make mention of Him, nor speak any more in Shmo. But His word was in Mine lev as a burning eish shut up in my atzmot, and I was weary of holding back, and I could not.

10 For I heard the slander of many, Magor (terror) on every side. Report, say they, let’s report him. Kol enosh shelomi watched for my stumbling, saying, Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

11 But Hashem is with me as a Gibbor Aritz (Mighty Warrior): therefore my persecutors shall stumble, and they shall not prevail; they shall be greatly ashamed; for they shall not succeed; their kelimat olam (everlasting dishonor) shall never be forgotten.

12 But, Hashem Tzva’os, that tests the tzaddik, and seest the kelayot and the lev, let me see Thy vengeance on them; for unto Thee have I pled my cause.

13 Sing unto Hashem, hallelu Hashem; for He hath saved the nefesh of the evyon (poor) from the yad of evildoers.

14 Arur (cursed) be the day wherein I was born; let not the day wherein immi bore me yehi baruch (be blessed).

15 Arur (cursed) be the ish who brought news to avi, saying, A ben zachar (male child) is born unto thee; making him very glad.

16 And let that ish be as the towns which Hashem overthrew, and relented not; and let him hear the wailing in the boker, and the teru’ah (battle cry) at noontide;

17 Because he slaughtered me not from the womb; or that immi might have been my kever, and olam (forever) her womb enlarged.

18 Why came I forth out of the womb to see amal (trouble, toil) and sorrow, that my days should be consumed with shame?

21 The Davar which came unto Yirmeyah from Hashem, when HaMelech Tzidkiyah sent unto him Pashchur Ben Malkiyah, and Tzephanyah Ben Ma’aseiyah the kohen, saying,

Inquire, now, of Hashem for us; for Nevuchadretzar Melech Bavel maketh war against us; if it be so that Hashem will deal with us according to all His nifle’ot (wondrous deeds), that he may withdraw from us.

Then said Yirmeyah unto them, Thus shall ye say to Tzidkiyah;

Thus saith Hashem Elohei Yisroel; Hineni, I will turn back against you the weapons of milchamah (war) that are in your hands, wherewith ye fight against Melech Bavel, and against the Kasdim (Chaldeans), which besiege you outside the chomah (wall), and I will assemble them inside this city.

And I Myself will fight against you with an outstretched yad (hand) and with a zero’a chazakah (strong arm), even in anger, and in chemah, and in ketzef gadol (great wrath).

And I will strike down the inhabitants of this city, both ha’adam and habehemah; they shall die of dever gadol (great plague).

And afterward, saith Hashem, I will deliver Tzidkiyah Melech Yehudah, and his avadim, and HaAm, and such as are survivors in this city from dever, from the cherev, and from the ra’av (famine), into the yad Nevuchadretzar Melech Bavel, and into the yad of their oyevim (enemies), and into the yad of those that seek their nefesh; and he shall strike them down with the edge of the cherev; he shall not spare them, neither have pity, nor have rachamim.

And unto this people thou shalt say, Thus saith Hashem; Hineni, I set before you the Derech HaChayyim and the Derech HaMavet.

He that abideth in this city shall die by cherev, and by ra’av (famine), and by dever (plague); but he that goeth out, and falleth to the Kasdim (Chaldeans) that besiege you, he shall live, and his nefesh shall be unto him as plunder.

10 For I have set my face against this city for ra’ah, and not for tovah, saith Hashem; it shall be given into the yad Melech Bavel, and he shall set eish to it to burn it down.

11 And touching the Bais Melech Yehudah, say, Hear ye the Devar Hashem;

12 O Bais Dovid, thus saith Hashem; Execute mishpat in the boker, and save him that is robbed out of the yad oshek (hand of the oppressor), lest My chemah (fury) go out like eish, and burn that none can quench it, because of the wickedness of your deeds.

13 Hineni, I am against thee, O inhabitant of the emek (valley), and tzur (rock) of the plain, saith Hashem; which say, Who shall come down against us? Or who shall enter into our me’onot (dwelling places, homes)?

14 But I will visit you in punishment according to the p’ri (fruit) of your deeds, saith Hashem; and I will kindle an eish in the ya’ar (forest) thereof, and it shall devour all things round about it.

Timotiyos II 4

I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi’as HaMoshiach and His Malchut:

Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).

For there will be a time when sound charedi (orthodox) hora’ah they will not tolerate, but according to their ta’avot they will accumulate morim to tickle their ears.

And from HaEmes of Hashem they will turn their ear away shmad and to aggadah they will be turned aside.

But, you, exercise shlitah atzmi (self-control) in all things, suffer hardship, do the work of a mevaser of the Besuras HaGeulah, fully carry out your avodas kodesh ministry of kiruv rechokim (bringing near the far away ones).

For already I am being poured out, and the time of my avekfor (departure, see Pp 1:23) has come.

The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah [Yd 1:3] I have been shomer over.

Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi’as HaMoshiach.

Have zerizut (diligence) to come to me quickly.

10 For Demas deserted me. Having loved the Olam Hazeh, he departed for Thessalonica; Crescens, to Galatia; Titos, to Dalmatia.

11 Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

12 Now Tychicus I sent to Ephesus.

13 When you come, bring the cloak which I left behind in Troas with Carpus, and the megillos, especially the parchments.

14 Alexander the coppersmith did ra’ot rabbot (much evil) to me; Adonoi will repay him L’ISH K’MA’ASEIHU ("TO EACH AS HIS DEEDS" TEHILLIM 62:13).

15 You also watch out for him, because he greatly opposed our message [about Rebbe, Melech HaMoshiach].

16 At my first hitstaddekut (defense), no one came to be with me, but all forsook me. May it not be counted against them.

17 But Adoneinu stood with me, and empowered me, that through me the hachrazah (proclamation, kerygma) of the Besuras HaGeulah might be fully preached and all the Nations might hear it. And I was rescued out of the mouth of the lion.

18 Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.

19 Drishat Shalom to Prisca and Aquila and the bais of Onesiphorus.

20 Erastus remained in Corinth, but Trophimus, ailing, I left behind in Miletus.

21 Make haste to come before winter. Drishat Shalom to you from Eubulus and Pudens and Linus, Claudia, and all the Achim b’Moshiach.

22 Hashem be with your neshamah. Chen v’Chesed Hashem be with you.

Orthodox Jewish Bible (OJB)

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