Old/New Testament
39 At that time Merodach Baladan Ben Baladan Melech Bavel sent sefarim (letters) and a minchah (gift) to Chizkiyah; for he had heard that he had been sick, and had recovered.
2 And Chizkiyah was glad about them, and showed them the Bais Nekhotoh (Treasure House), the kesef, and the zahav, and the spices, and the shemen hatov, and all the Bais Keli of his, and all that was found in his otzerot; there was nothing in his Bais, nor in all his memshalet, that Chizkiyah did not show them.
3 Then Yeshayah HaNavi came unto HaMelech Chizkiyah, and said unto him, What said these anashim? And from where came they unto thee? And Chizkiyah said, They are come from eretz rechokah (a far country) unto me, even from Babylon.
4 Then he said, What have they seen in thine Bais? And Chizkiyah answered, All that is in mine Bais have they seen; there is nothing among my otzerot (treasures) that I have not showed them.
5 Then said Yeshayah to Chizkiyah, Hear the Devar Hashem Tzivos;
6 Hinei, the days are coming, that all that is in thine Bais, and that which Avoteicha have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Hashem.
7 And of thy Banim that shall issue from thee, which thou shalt father, shall they take away; and they shall be sarisim (eunuchs) in the Heikhal Melech Bavel.
8 Then Chizkiyah said to Yeshayah, Tov is the Devar Hashem which thou hast spoken. He said moreover, For there shall be shalom and emes in my days.
40 Comfort ye, comfort ye My people, saith Eloheichem.
2 Speak ye to the lev Yerushalayim, and preach unto her, that her tzeva’a (time of hard service, warfare) is ended, that her avon (iniquity) is nirtzah (punitively paid for, pardoned); for she hath received of the Yad Hashem kiflayim (double) in payment for all her chattot.
3 The voice of him that preacheth in the midbar, Prepare ye the Derech Hashem, make straight in the Aravah a highway for Eloheinu.
4 Every gey (valley) shall be raised up, and every har and givah (hill) shall be made low; and the crooked shall be made straight, and the rough places bikah (plain, valley);
5 And the kavod Hashem shall be revealed, and all basar shall see it together; for the mouth of Hashem hath spoken.
6 The voice said, Preach. And he said, What shall I preach? All basar is khatzir (grass), and all the chesed (constancy) thereof is as the tzitz (flower, blossom) of the sadeh;
7 The khatzir (grass) withereth, the tzitz (flower, blossom) falleth; because the Ruach of Hashem bloweth upon it; surely the people is khatzir (grass).
8 The khatzir withereth, the tzitz falleth; but the Devar Eloheinu shall stand forever.
9 O Mevaseret Tziyon (O Herald, Preacher of Besorah [Good News, Gospel] Tziyon, O Lady Evangelist Tziyon), get thee up into the har gavo’ah (high mountain); O Mevaseret Yerushalayim (O Herald, Preacher of Besorah [Good News, Gospel] Yerushalayim, O Lady Evangelist Yerushalayim), lift up thy voice with ko’ach; lift it up, be not afraid; say unto the towns of Yehudah, Hinei Eloheichem!
10 Hinei, Adonoi Hashem will come with chazak, and His zero’a [Moshiach, see Isaiah 53:1] shall rule for Him; hinei, His sachar (reward) is with Him, and His pe’ullah (work, recompense, retribution, penal reward [for His enemies]) before Him.
11 He shall feed His Eder like a Ro’eh; He shall gather the tela’im (lambs) with His zero’a, and carry them in His kheyk, and shall gently lead those that are with young.
12 Who hath measured the mayim in the hollow of His Hand, and meted out Shomayim with a handbreadth, and enclosed the aphar ha’aretz in a measure, and weighed the harim (mountains) in scales, and the geva’ot (hills) in a balance? [See Prov 30:4.]
13 Who hath directed the Ruach of Hashem, or being His ish etzah (counselor) hath taught Him?
14 With whom did He take counsel, and who gave Him binah, and taught Him in the orakh mishpat, and taught Him da’as, and showed Him the derech tevunot (way of understanding, intelligence)?
15 Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.
16 Levanon is not sufficient to burn, nor the beasts thereof sufficient for an olah.
17 Kol HaGoyim before Him are as nothing; and they are counted to Him less than nothing, and tohu.
18 To whom then will ye liken El? Or what demut (likeness) will ye compare unto Him?
19 The charash (workman, craftsman) melteth a pesel (idol, image), and the goldsmith overlayeth it with zahav, and casteth for it chains of kesef.
20 He that is so impoverished that He hath no terumah chooseth an etz that will not rot; he seeketh unto him a charash chacham (skilled craftsman) to prepare a pesel, that shall not topple.
21 Have ye not known? Have ye not heard? Hath it not been told you from the beginning? Have ye not understood from the mosedot ha’aretz (foundations of the earth)?
22 It is He that sitteth above the circle of the earth, and the inhabitants thereof are like chagavim (grasshoppers); that stretcheth out Shomayim like a curtain, and spreadeth them out like an ohel to dwell in;
23 That bringeth the roznim (rulers) to nothing; He maketh the Shoftei Eretz like tohu.
24 Indeed, they shall not be planted; indeed, they shall not be sown; indeed, their stem shall not take root ba’aretz (in the ground); and He shall also blow upon them, and they shall wither, and the se’arah (storm wind) shall take them away like the kash (straw, stubble, chaff).
25 To whom then will ye liken Me, or shall I be equal? saith the Kadosh.
26 Lift up your eyes marom (on high, i.e,. into the heavens), and behold. Who hath created [T.N. This chp needs to be seen also in light of Ac chp 2 and Jerusalem’s Besurah HaGeulah proclaimed there.] these things, that bringeth out their tzeva’a (host, legions) by mispar (number); He calleth them all b’shem (by name) because of the abundance of His power and the might of His ko’ach; not one [star] is missing.
27 Why sayest thou, O Ya’akov, and speakest, O Yisroel, My derech is hid from Hashem, and my mishpat is passed over and disregarded by Elohai?
28 Hast thou not known? Hast thou not heard, that the Elohei Olam, Hashem, Boreh Ketzot HaAretz (Creator of the ends of the earth), fainteth not, neither is weary? There is no searching of His tevunah (understanding, intelligence).
29 He giveth ko’ach to the faint; and to them that have no might He increaseth power.
30 Even the ne’arim (youths) shall faint and grow weary, and the bochurim shall utterly fall;
31 But they that wait upon Hashem shall renew their ko’ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
4 Adonim, treat your avadim in a manner that is yashar and even-handed, with the da’as that you also have an Adon in Shomayim. [Lv 25:43,53]
2 Persevere in your tefillos, keeping watch while davening with todot (thanksgiving),
3 Davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with sharsherot (chains).
4 Offer this tefillah: that I make known the Besuras HaGeulah as it is necessary for me to speak.
5 Walk in chochmah toward outsiders, redeeming the time.
6 May your lashon always be with the Chen v’Chesed Hashem, seasoned with melach (salt), so that you may have da’as how it is necessary for you to answer each one.
7 Tychicus will tell you all the news about me; he is a beloved Ach b’Moshiach and a keli kodesh who is ne’eman (faithful), a chaver and fellow eved in Adoneinu.
8 Tychicus I sent to you for this very reason, that you might have da’as of everything concerning us and he might impart chizzuk (strengthening, encouragement) to your levavot.
9 With Onesimus, the Ach b’Moshiach, ne’eman and a beloved chaver, one of your kehillah, Tychicus will make known the things here.
10 Aristarchus, my fellow prisoner, sends you Drishat Shalom. Also Markos, cousin of Bar-Nabba. You have received word klapei (concerning) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev (befriend) him.
11 Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po’alim (workers) in the Malchut Hashem. They became to me an encouragement.
12 Epaphras sends you Drishat Shalom. He has also been mishtatef your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.
13 For I give solemn eidus for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.
14 Lukas, the beloved physician, sends you Drishat Shalom, and Demas.
15 Drishat Shalom to the Achim b’Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais.
16 And whenever this iggeret ([hakodesh] holy epistle) is read before you, make sure also that it is read in the Moshiach’s Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret [hakodesh] of the Laodiceans.
17 And say to Archippus, "Give attention to the avodas kodesh ministry which you received in Adoneinu, that you fulfill it."
18 This is my handsigned drishat shalom greeting, SHA’UL. Remember my sharsherot (prison chains). Chen v’Chesed Hashem be with you. [T.N. When Rav Sha’ul wrote Romans there were four Messianic Jews with him. Here he speaks of three.]
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