Old/New Testament
20 In the year [711 B.C.E.] that Tartan came unto Ashdod, (when Sargon Melech Ashur sent him,) and fought against Ashdod, and took it;
2 At the same time spoke Hashem by Yeshayah Ben Amotz, saying, Go and remove the sackcloth from off thy loins, and put off thy sandal from thy regel. And he did so, going arom (naked, stripped) and barefoot.
3 And Hashem said, Just as Avdi Yeshayah hath walked arom (naked) and barefoot shalosh shanim for an ot and mofet against Mitzrayim and Kush;
4 So shall Melech Ashur (Assyria) lead away captive Mitzrayim and Golus-exiled Kush, ne’arim and zekenim, aron (naked) and barefoot, even with their buttocks uncovered, to the shame of Mitzrayim.
5 And they shall be afraid and ashamed of Kush their expectation, and of Mitzrayim their tiferet (glory, boast).
6 And the inhabitant of this coast shall say in that day, Hinei, such is our expectation, where we fled for ezrah (help) to be delivered from Melech Ashur; and how shall we escape?
21 The massa (burden) concerning the Midbar Yam (desert by the sea). As sufot (whirlwinds) in the Negev sweep through; so it cometh from the midbar, from eretz nora’ah.
2 A chazut kashah (harsh vision) is declared unto me; the boged (traitor) dealeth treacherously, and the shoded (destroyer) destroyeth. Go up, O Elam; besiege, O Media; all the groaning she [Babylon] caused have I made to cease.
3 Therefore are my loins filled with pain; tzirim (pangs) have taken hold upon me, as the tzirim (pangs) of a woman in labor; I was bowed down at the hearing of it; I was dismayed at the seeing of it.
4 My lev panted, fearfulness seized upon me; the neshef (twilight) of my longing hath become unto me as kharadah (shuddering horror).
5 [They are] setting the shulchan, spreading the tzafit (dining carpet), to eat, to drink; arise, ye sarim (princes), and anoint the mogen.
6 For thus hath Adonoi said unto me, Go, post the metzapeh (watchman), let him report what he seeth.
7 When he sees riders with a pair of parashim, donkey riders and camel riders, then he pays heed diligently with great care;
8 And the one seeing cried out, Adoni, I stand continually on the mitzpeh (watchtower) in the daytime, and I am set in my mishmeret (guard duty) kol halailot (every night),
9 And, hinei, here cometh a merkavah with a man, a pair of parashim. And he answered and said, Bavel (Babylon) is fallen, is fallen; and all the pesilim (images) of her elohim (g-ds) hath been shattered on the ground.
10 O my threshed [people], and the grain of my goren (threshing floor); that which I have heard of Hashem Tzva’os Elohei Yisroel, have I declared unto you.
11 The massa (burden) of Dumah [Edom]. One calleth to me out of Seir [Edom], Shomer (watchman), what of the lailah? Shomer, what of the lailah?
12 The shomer said, The boker cometh, and also the lailah; if ye will inquire, inquire ye; shuvu (return), come.
13 The massa (burden) concerning Arabia. In the ya’ar (forest) of Arabia shall ye encamp O ye caravans of Dedanim.
14 The inhabitants of Eretz Tema brought mayim to him that was tzameh (thirsty), they met with their lechem him that fled.
15 For they fled from the charavot (swords), from the drawn cherev, and from the bent keshet (bow), and from the grievousness of milchamah (war).
16 For thus hath Hashem said unto me, Within a shanah (year), according to the way a year is counted by a sakhir (hireling, hired servant), all the kavod of Kedar shall end;
17 And the remainder of the mispar (number) of archers, the gibborim (mighty men) of the Bnei Kedar, shall be few; for Hashem Elohei Yisroel hath spoken.
22 The massa (burden) of the Gey Chizayon (Valley of Vision). What is it to thee now, that thou art all gone up to the rooftops?
2 Thou that art full of noise, a tumultuous city, exultant city; thy slain men are not slain with the cherev, nor dead in milchamah.
3 All thy rulers are fled together, they are captured by the keshet (bow); all that are found in thee are captured together, which have fled far away.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the shod (catastrophe) of Bat Ami.
5 For it is a day of tumult, and of treading down, and of confusion by Adonoi Hashem Tzva’os in the Gey Chizayon (valley of vision), battering down the walls, and of crying to the har.
6 And Elam bore the ashpah (quiver) with chariots of adam and parashim, and Kir uncovered the mogen (shield).
7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the parashim shall set themselves in array at the sha’ar.
8 And He removed the masakh Yehudah (covering of Yehudah, defense, protection) and thou didst look in that day to the armor of the bais of the forest [the King’s armory].
9 Ye have seen also the damage of Ir Dovid, that they are many; and ye gathered together the waters of the Lower Pool.
10 And ye have numbered the batim (buildings) of Yerushalayim, and the batim (houses) have ye torn down to fortify the chomah (wall).
11 Ye made also a mikveh (reservoir) between the two walls for the mayim of the Old Pool; but ye have not looked unto the Maker thereof, neither had respect unto her Yotzer from long ago.
12 And in that day did Adonoi Hashem Tzva’os call to weeping, and to wailing, and to baldness, and to girding with sackcloth;
13 And hinei sasson and simchah, slaughter of bakar and ritual slaughter of tzon, eating basar, and drinking yayin; let us eat and drink; for makhar we shall die.
14 And it was revealed in mine oznayim by Hashem Tzva’os, Till ye die for this avon there will be no kapporah, saith Adonoi Hashem Tzva’os.
15 Thus saith Adonoi Hashem Tzva’os, Go, get thee unto this sochen (steward) even unto Shevna, which is over the Bais (palace), and say,
16 What hast thou here? And whom hast thou here, that thou hast hewed thee out a kever here, as he that heweth him out a kever on high, and that carveth a mishkan for himself in the rock?
17 Hinei, Hashem will throw thee out, gever, and will surely seize thee.
18 He will surely violently turn and toss thee like a kadoor (ball) into a wide country; there shalt thou die, and there the merkevot (chariots) of thy kavod shall be the disgrace of the Bais Adonecha.
19 And I will drive thee from thy matzav (position) and from thy position shall He pull thee down.
20 And it shall come to pass in that day, that I will summon My eved Elyakim Ben Chilkiyah;
21 And I will clothe him with thy kesones, and strengthen him with thy avnet (sash) and I will commit thy memshelet (authority) into his yad; and he shall be an av to the inhabitants of Yerushalayim, and to the Bais Yehudah.
22 And the mafte’ach Bais Dovid (key of the House of Dovid) will I lay upon his shekhem (shoulder); so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a yated (peg) in a makom ne’eman (firm place); and he shall be for a kisse kavod to the Bais Aviv.
24 And they shall hang upon him kol kavod Bais Aviv, the offspring and the issue, all vessels of small quantity, from the vessels of bowls, even to all that of large vessels.
25 In that day, saith Hashem Tzva’os, shall the yated (peg) that is fastened in the makom ne’eman give away, and be cut down, and fall; and the massa (burden) that was upon it shall be [violently] cut off; for Hashem hath spoken.
6 Yeladim, obey your horim (parents) in Adoneinu, for this is right. [MISHLE 6:20]
2 KABED ES AVICHA V’ES IMMECHA [SHEMOT 20:12; DEVARIM 5:16], (which is the mitzvah harishonah with a havtacha),
3 That it may be well with you and you will be a long time on ha’aretz.
4 And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof). [BERESHIS 18:19; DEVARIM 6:7; MISHLE 13:24; 22:6]
5 Avadim (servants), serve with mishma’at (obedience) your adonim according to the basar B’YIR’AH ("with fear") and BIRA’DAH ("with trembling") [TEHILLIM 2:11] with your levavot of erlichkeit (sincerity) as to Rebbe, Melech HaMoshiach,
6 Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.
7 Render your avodas kodesh service with a lev tov as avadim unto Adoneinu and not unto Bnei Adam,
8 Having da’as that whatever ma’aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorin.
9 And, adonim, do the same things to them, forbearing threatening, having da’as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (there is no partiality with Hashem). [IYOV 31:13,14]
10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]
11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.
12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.
13 Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.
14 Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [YESHAYAH 11:5; TEHILLIM 132:9; YESHAYAH 59:17]
15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. [YESHAYAH 52:7]
16 With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one);
17 And take the helmet of yeshu’ah and the cherev of the Ruach Hakodesh, which is the Dvar Hashem. [YESHAYAH 59:17; 49:2]
18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kadoshim;
19 And for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,
20 On behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.
21 But that you may also know my affairs, and what I am doing, Tychicus the Ach b’Moshiach and chaver and keli kodesh (minister) who is ne’eman (faithful) in Hashem,
22 Whom I sent to you for this very reason, that you may have da’as of the things concerning us and he may impart chizzuk (strengthening) to your levavot.
23 Drishat Shalom to the Achim b’Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
24 Chen v’Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.
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