Old/New Testament
The Friends Speak to the Woman
6 Where has your lover gone,
most beautiful of women?
Which way did your lover turn?
We will ·look [search] for him with you.
The Woman Answers the Friends
2 My lover has gone down to his garden,
to the beds of spices,
to ·feed [graze] in the gardens
and to ·gather [pluck] lilies.
3 I belong to my lover,
and my lover belongs to me [2:16; 7:11].
He ·feeds [grazes] among the lilies.
The Man Speaks to the Woman
4 My darling, you are as beautiful as the city of Tirzah [C onetime capital of the northern kingdom of Israel; the name means “pleasant”; 1 Kin. 14:17; 15:21],
as lovely as the city of Jerusalem [C the capital of the southern kingdom of Judah; Ps. 122],
·like an army flying flags [L awesome like an army under banners].
5 Turn your eyes from me,
because they ·excite me too much [unsettle me].
Your hair is like a flock of goats
streaming down Mount Gilead [4:1].
6 Your teeth are like a flock of sheep
just coming from ·their bath [a washing; C white];
each one has a twin,
and none of them is missing [4:2].
7 Your ·cheeks [or temple] behind your veil
are like slices of a pomegranate [reddish orange; 4:3].
8 There may be sixty queens and eighty ·slave women [concubines; C secondary wives]
and so many girls you cannot count them,
9 but there is only one like my dove, my ·perfect [flawless] one.
She is her mother’s only daughter,
the ·brightest [favored] of the one who gave her birth.
The ·young women [L daughters] saw her and called her ·happy [blessed];
the queens and the ·slave women [concubines, v. 8] also praised her.
The Young Women Praise the Woman
10 Who is that young woman
that ·shines out [L looks down] like the dawn?
She is as ·pretty [beautiful] as the moon,
as bright as the sun,
·as wonderful as an army flying flags [awesome like an army under banners; v. 4].
The Man Speaks
11 I went down into the ·orchard [grove] of nut trees
to see the ·blossoms [new growth] of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
12 Before I realized it, my desire ·for you made me feel
like a prince in a chariot [or placed me in the chariots of Amminadab; C perhaps a well-known lover like Romeo].
The Friends Call to the Woman
13 ·Come back [or Turn around], ·come back [or turn around], woman of Shulam [C feminine form of Solomon, both based on the Hebrew root meaning “peace”; their union brings contentment].
·Come back [or Turn around], ·come back [or turn around],
so we may look at you!
The Woman Answers the Friends
Why do you want to look at the woman of Shulam
as you would at the dance of two armies [C as at a mesmerizing sight]?
The Man Speaks to the Woman
7 Your feet are beautiful in sandals,
you ·daughter of a prince [noble daughter].
Your round ·thighs [or hips] are like ·jewels [L rings]
·shaped by an artist [L the work of the hands of a craftsman].
2 Your navel is like a round drinking cup
·always filled with [L that does not lack] wine.
Your ·stomach [belly] is like a ·pile [heap] of wheat
·surrounded [bordered] with lilies.
3 Your breasts are like two fawns,
like twins of a gazelle [4:5].
4 Your neck is like an ivory tower [C grand, strong, dignified].
Your eyes are like the pools in Heshbon [C a beautiful area located near the Dead Sea]
near the gate of Bath Rabbim.
Your nose is like the mountain of Lebanon
·that looks down on [keeping watch toward] Damascus.
5 Your head is like Mount Carmel [C a prominent, rounded, and attractive mountain],
and your hair is like purple cloth [C a royal color];
the king is ·captured [ensnared] in its folds.
6 You are beautiful and pleasant;
my love, you are full of delights.
7 You are like a palm tree [C tall and slender],
and your breasts are like its bunches of fruit.
8 I said, “I will climb up the palm tree
and ·take hold of [grasp] its fruit.”
Let your breasts be like ·bunches of grapes [L clusters of the vine],
the smell of your breath like apples,
9 and your mouth like the best wine.
The Woman Speaks to the Man
Let this wine go down sweetly for my lover;
may it flow gently past the lips and teeth.
10 I belong to my lover,
and he desires only me [2:16; 6:3].
11 Come, my lover,
let’s go out ·into the country [L to the field; C a private place for intimacy]
and spend the night in the ·fields [villages].
12 Let’s go early to the vineyards
and see if the buds are on the vines.
Let’s see if the blossoms have already opened
and if the pomegranates have bloomed.
There I will give you my love.
13 The mandrakes [C an aphrodisiac; Gen. 30:14–16] give their sweet smell,
and all the best ·fruits [gifts] are at our ·gates [entrance].
I have ·saved them [treasured them up] for you, my lover,
the old and the new [C everything near and dear].
8 I wish you were like my brother
who ·fed [L sucked] at my mother’s breasts [C so she could be affectionate toward him in public].
If I found you outside,
I would kiss you,
and no one would ·look down on [shame] me.
2 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine
from my pomegranates.
The Woman Speaks to the Friends
3 My lover’s left hand is under my head,
and his right arm ·holds me tight [embraces me; 2:6].
4 ·Women [L Daughters] of Jerusalem [1:5],
·promise [I adjure you] not to awaken
or ·excite [arouse] love
until it ·is ready [so desires; C likely a warning to the women to wait for love until the right person comes along; 2:7; 3:5].
The Friends Speak
5 Who is this coming out of the ·desert [wilderness; 3:6],
leaning on her lover?
The Man Speaks to the Woman
I ·woke [aroused] you under the apple tree
where ·you were born [L your mother conceived you];
there ·your mother gave birth to you [L the one who gave you birth conceived you].
6 ·Put [Set] me like a seal [C leaving an impression on clay, showing ownership] on your heart [C inside],
like a seal on your arm [C outside].
Love is as strong as death;
·jealousy [or passion] is as ·strong [tenacious] as the grave.
·Love bursts into flames [L Its flame is an intense fire]
·and burns like a hot fire [or a godlike flame].
7 Even much water cannot put out the flame of love;
floods cannot ·drown [flood] love.
If a man offered ·everything [L all the wealth] in his house for love,
·people would totally reject it [or he would be completely despised].
The Woman’s Brothers Speak
8 We have a ·little [small] sister,
and ·her breasts are not yet grown [L she has no breasts].
What should we do for our sister
on the day she ·becomes engaged [L is spoken for; C brothers were in charge of marriage negotiations]?
9 If she is a wall [C chaste],
we will put silver towers on her [C support and honor her].
If she is a door [C promiscuous],
we will ·protect [enclose] her with cedar boards [C put a stop to her sexual activity].
The Woman Speaks
10 I am a wall [C chaste],
and my breasts are like towers [C she is mature].
So I ·was to him [or will be in his eyes],
as one who brings ·happiness [peace; contentment].
11 Solomon had a vineyard at Baal Hamon.
He ·rented [entrusted] the vineyards ·for others to tend [or to guards],
and everyone who rented had to pay
·twenty-five pounds [L a thousand pieces] of silver for the fruit.
12 But my own vineyard is mine ·to give [alone].
Solomon, the ·twenty-five pounds [L thousand pieces] of silver are for you,
and ·five pounds [L two hundred] are for those who ·tend [guard] the fruit.
The Man Speaks to the Woman
13 You who live in the gardens,
my friends are listening for your voice;
let me hear it.
The Woman Speaks to the Man
14 ·Hurry [Sneak away], my lover,
be like a gazelle
or a young deer
on the mountains where spices grow.
4 ·I want to tell you this [or This is what I mean; L I am saying]: While those who will inherit their fathers’ property are still children, they are no different from slaves. It does not matter that the children ·own everything [or are masters/lords over the whole estate]. 2 They must obey ·those chosen to care for them [L their guardians and administrators/trustees] until the time set by their father. 3 It is the same for us. We were once like children, slaves to the ·useless rules [or spiritual forces; or elementary principles/powers] of this world. 4 But when the ·right [appropriate; or appointed; L fullness of] time came, God sent his Son who was born of a woman and ·lived [L born] under the law. 5 God did this so he could ·buy freedom for [redeem] those who were under the law and so we could ·become his children [or receive adoption as heirs; C a Roman legal term for adopting an heir to carry on one’s name].
6 Since you are God’s ·children [or sons], God sent the Spirit of his Son into your hearts, and the Spirit cries out, “Abba [C Aramaic for “Father,” a term of intimacy], Father.” 7 So you are no longer a slave; you are God’s ·child [or son], and ·because you are his child, God will give you the blessing he promised [L if a son/child, then also an heir through God].
Paul’s Love for the Christians
8 In the past you did not know God. You were slaves to gods that were not real. 9 But now you know the true God. Really, it is God who knows you. So ·why do [L how can] you turn back to those weak and ·useless [bankrupt; L poor] ·rules [or spiritual forces; or elementary principles/powers; v. 3] you followed before? Do you want to be slaves to those things again? 10 You still ·follow teachings about [are observing/keeping] special days, months, seasons, and years [C probably Jewish Sabbaths and festivals, which Paul’s opponents claimed must be observed to be saved]. 11 I am afraid for you, that my work for you has been wasted.
12 Brothers and sisters, I became like you [C living like a Gentile to win them to Christ; 1 Cor. 9:21], so I beg you to become like me [C depending on God’s grace, not the Jewish law, for salvation]. You ·were very good to me before [L did me no wrong]. 13 You remember that it was because of an illness that I came to you the first time, preaching the ·Good News [Gospel]. 14 Though my sickness was a ·trouble for you [trial for you; or test of your concern], you did not ·hate [despise] me or ·make me leave [reject me]. Instead, you welcomed me as an angel from God, as if I were Christ Jesus himself! 15 But where is that ·joy [happiness; blessedness] you had then? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?
17 Those people [C the false teachers; 1:7] ·are working hard to persuade you [or show great interest in you; or are eager to win your favor; L are zealous for you], but ·this is not good for you [for no good purpose; or their intentions are not good]. They want to persuade you to ·turn against [reject; exclude] us and ·follow only [care only for; L be zealous for] them. 18 It is good ·for people to show interest in you [or to be passionate/enthusiastic; L to be zealous/the object of zeal], but only if their ·purpose [intention] is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until ·you truly become like Christ [L Christ is formed in you]. 20 I wish I could be with you now and could change ·the way I am talking to you [or my tone of voice; L my voice], because I ·do not know what to think about [or don’t know how to help; or am perplexed/at wit’s end about] you.
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].
24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:
“·Be happy [Rejoice], barren one [C Jerusalem].
You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
than the woman who has a husband [Is. 54:1].”
28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
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