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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 94-96

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.

Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.

Hod and hadar are before Him; oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.

10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).

11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.

12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy

13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).

Kehillah in Rome 15:14-33

14 Achim b’Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da’as, able also to admonish one another.

15 But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,

16 To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohen’s avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.

17 Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.

18 For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma’at of the peoples, by word and deed,

19 By the ko’ach of otot u’moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum [T.N. today’s Yugoslavia and Albania], I have completed the Besuras HaGeulah Hashem,

20 Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on another’s yesod (foundation).

21 But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand" Isa 52:15.

22 For this reason I have also regularly been prevented from coming to you.

23 But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,

24 When I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.

25 But now I am traveling to Yerushalayim in avodas kodesh service to the Kadoshim (Messianic Jews in Jerusalem).

26 For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kadoshim in Yerushalayim.

27 For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.

28 When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p’ri (fruit) to them, I will go by way of you to Spain.

29 And I have da’as that when I come to you, I will come in the fullness of the Birkat HaMoshiach.

30 I appeal to you, Achim b’Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,

31 that I might be delivered from those without mishma’at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kadoshim

32 That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.

33 V’Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)

Orthodox Jewish Bible (OJB)

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