Old/New Testament
51 When David was rebuked by the Prophet Nathan for his great offenses, he did not only acknowledge the same to God, with protestation of his natural corruption and iniquity, but also left a memorial thereof to his posterity. 7 Therefore first he desireth God to forgive his sins, 10 And to renew in him his holy Spirit. 13 With promise that he will not be unmindful of those great graces. 18 Finally, fearing lest God would punish the whole Church for his fault, he requireth that he would rather increase his graces toward the same.
To him that excelleth. A Psalm of David, when the Prophet Nathan [a]came unto him, after he had gone in to Bathsheba.
1 Have mercy upon me, O God, [b]according to thy loving-kindness: according to the multitude of thy compassions put away mine iniquities.
2 Wash me [c]thoroughly from mine iniquity, and cleanse me from mine sin.
3 For I [d]know mine iniquities, and my sin is ever before me.
4 Against thee, against thee only have I sinned, and done evil in thy sight, that thou mayest be just when thou [e]speakest, and pure when thou judgest.
5 Behold, I was born in iniquity, and in sin hath my mother conceived me.
6 Behold, thou [f]lovest truth in the inward affections: therefore hast thou taught me wisdom in the secret of mine heart.
7 Purge me with (A)hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
8 Make me to hear [g]joy and gladness, that the [h]bones, which thou hast broken, may rejoice.
9 Hide thy face from my sins, and put away all mine iniquities.
10 [i]Create in me a clean heart, O God, and renew a right spirit within me.
11 Cast me not away from thy presence, and take not thine holy Spirit from me.
12 Restore to me the joy of thy salvation, and establish me with thy [j]free Spirit.
13 Then shall I teach thy [k]ways unto the wicked, and sinners shall be converted unto thee.
14 Deliver me from [l]blood, O God, which art the God of my salvation, and my tongue shall sing joyfully of thy righteousness.
15 [m]Open thou my lips, O Lord, and my mouth shall show forth thy praise.
16 For thou desirest no sacrifice, though I would give it: thou delightest not in burnt offering.
17 The sacrifices of God are a [n]contrite spirit: a contrite and a broken heart, O God, thou wilt not despise.
18 Be favorable unto [o]Zion for thy good pleasure: build the walls of Jerusalem.
19 Then shalt thou accept the sacrifices of [p]righteousness, even the burnt offering and oblation: then shall they offer calves upon thine altar.
52 1 David describeth the arrogant tyranny of his adversary Doeg: who by false surmises cause Ahimelech with the rest of the Priests to be slain. 5 David prophesieth his destruction, 6 and encourageth the faithful to put their confidence in God, whose judgments are most sharp against his adversaries. 9 And finally, he rendereth thanks to God for his deliverance. In this Psalm is timely set forth the kingdom of Antichrist.
To him that excelleth. A Psalm of David to give instruction. When Doeg the Edomite came and showed Saul, and said to him, David is come to the house of Ahimelech.
1 Why boastest thou thyself in thy wickedness, O [q]man of power? the loving-kindness of God endureth daily.
2 Thy tongue imagineth [r]mischief, and is like a sharp razor, that cutteth deceitfully.
3 Thou dost love evil more than good, and lies more than to speak the [s]truth. Selah.
4 Thou lovest all words that may destroy: O deceitful tongue!
5 So shall God [t]destroy thee forever: he shall take thee and pluck thee out of thy tabernacle, and [u]root thee out of the land of the living. Selah.
6 The [v]righteous also shall see it, [w]and fear, and shall laugh at him, saying,
7 Behold the man that took not God for his strength, but trusteth unto the multitude of his riches, and put his strength [x]in his malice.
8 But I shall be like a [y]green olive tree in the house of God: for I trusted in the mercy of God forever and ever.
9 I will always praise thee, for that thou hast done [z]this, and I will [aa]hope in thy name, because it is good before thy Saints.
53 1 He describeth the crooked nature. 4 The cruelty, 5 And punishment of the wicked, when they look not for it, 6 And desireth the deliverance of the godly, that they may rejoice together.
To him that excelleth on [ab]Mahalath. A Psalm of David to give instruction.
1 The fool hath said in his heart, There is [ac]no God, they have corrupted and done abominable wickedness, there is none that doeth good.
2 God looked down from heaven upon the children of men, to see if there were any that would understand and [ad]seek God.
3 (B)Everyone is gone back: they are altogether corrupt: there is none that doeth good, no not one.
4 Do not the [ae]workers of iniquity know that they eat up my people as they eat bread? they call not upon God.
5 There they were afraid for fear, where no [af]fear was: for God hath scattered the [ag]bones of him that besieged thee: thou hast put them to confusion, because God hath cast them off.
6 Oh give salvation unto Israel out of Zion: when God turneth the captivity of his people, then Jacob shall rejoice, and Israel shall be glad.
2 1 He bringeth all before the judgment seat of God. 12 The excuse the Gentiles might pretend, 14 of ignorance, he taketh quite away. 17 He urgeth the Jews with the written Law, 23 in which they boasted. 27 And so maketh both Jew and Gentile alike.
1 Therefore [a]thou art inexcusable, O man, whosoever thou art that condemnest: for in that thou condemnest another, thou condemnest thyself: for thou that condemnest, doest the same things.
2 But we [b]know that the judgment of God is according to [c]truth, against them which commit such things.
3 And thinkest thou this, O thou man, that condemnest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 [d]Or despisest thou the riches of his bountifulness, and patience, and long sufferance, not knowing that the bountifulness of God leadeth thee to repentance?
5 But thou, after thine hardness, and heart that cannot repent, (A)[e]heapest up as a treasure unto thyself wrath against the day of wrath, and of the declaration of the just judgment of God,
6 (B)[f]Who will reward every man according to his works:
7 That is, to them which through patience in well doing, seek [g]glory, and honor, and immortality, everlasting life:
8 But unto them that are contentious, and disobey the [h]truth, and obey unrighteousness, shall be [i]indignation and wrath.
9 Tribulation and anguish shall be upon the soul of every man that doeth evil: of the Jew first, and also of the Grecian.
10 But to every man that doeth good, shall be glory, and honor, and peace: to the Jew first, and also to the Grecian.
11 For there is [j]no respect of persons with God.
12 [k]For as many as have sinned without the Law, shall perish also without the Law: and as many as have sinned in the Law, shall be judged by the Law,
13 [l](For the hearers of the Law are not righteous before God: but the doers of the Law shall be [m]justified.
14 [n]For when the Gentiles which have [o]not the Law, do by [p]nature the things contained in the Law, they having not the Law, are a Law unto themselves,
15 Which show the effect of the Law [q]written in their hearts, their conscience also bearing witness and their thoughts accusing one another, or excusing.)
16 [r]At the day when God shall judge the secrets of men by Jesus Christ, according to [s]my Gospel.
17 ¶ [t]Behold, thou art called a Jew, and restest in the Law, and gloriest in God,
18 And knowest his will, and [u][v]triest the things that dissent from it, in that thou art instructed by the Law:
19 And persuadest thyself that thou art a guide of the blind, a light of them which are in darkness,
20 An instructor of them which lack discretion, a teacher of the unlearned, which hast the [w]form of knowledge, and of the truth in the [x]law.
21 Thou therefore, which teachest another, teachest thou not thyself? thou that preachest, A man should not steal, dost thou steal?
22 Thou that sayest, A man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, committest thou sacrilege?
23 Thou that gloriest in the Law, through breaking the Law, dishonorest thou God?
24 For the Name of God is blasphemed among the Gentiles through you, (C)as it is written.
25 [y]For circumcision verily is profitable, if thou do the Law: but if thou be a transgressor of the Law, thy circumcision is made uncircumcision.
26 Therefore [z]if the uncircumcision keep the ordinances of the Law, shall not his [aa]uncircumcision be counted for circumcision?
27 And shall not [ab]uncircumcision which is by nature (if it keep the Law) condemn thee which by the [ac]letter and circumcision art a transgressor of the Law?
28 For he is not a Jew, which is one [ad]outward: neither is that circumcision, which is outward in the flesh:
29 But he is a Jew which is one within, and the circumcision is of the heart, in the [ae]spirit, not in the letter, whose praise is not of men, but of God.
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