Old/New Testament
7 (Shiggayon of Dovid, which he sang unto Hashem, regarding Kush of Binyamin) Hashem Elohai, in Thee do I seek refuge; hoshieini (save me) from all them that persecute me, and deliver me;
2 (3) Lest he tear my nefesh like a lion, rending it in pieces, while there is none to rescue.
3 (4) Hashem Elohai, if I have done this; if there be guilt in my hands;
4 (5) If I have recompensed with evil him that held out shalom unto me; or, without cause plundered my opposers,
5 (6) Then let the enemy persecute my nefesh, and take it; yea, let him tread down my life to the earth, and lay mine kavod to sleep in the dust. Selah.
6 (7) Arise, Hashem, in Thine anger, lift up Thyself because of the rage of mine enemies; awake, o my El, to the mishpat Thou hast decreed.
7 (8) So let the Adat l’Umim surround Thee; and over it return Thou on high [to judge].
8 (9) Hashem shall judge the people; judge me, Hashem, according to my tzedek, and according to mine integrity that is in me.
9 (10) Oh let the wickedness of the resha’im come to an end; but make the tzaddik secure; for the Elohim Tzaddik trieth the minds and hearts.
10 (11) My mogen (shield) is Elohim, Moshi’a of the upright in heart.
11 (12) Elohim is a Shofet Tzaddik, and El expresses wrath kol yom.
12 (13) If He relent not, He will sharpen His cherev; He hath bent His keshet (bow) and made it ready.
13 (14) He hath also prepared for Him the instruments of mavet; He ordaineth His flaming khitzim (arrows).
14 (15) Hinei, he [an evil person] travaileth with iniquity, and hath conceived trouble, and brought forth falsehood.
15 (16) He makes a pit, and digs it, and is fallen into the shachat (pit) which he made.
16 (17) His trouble shall return upon his own rosh, and his chamas shall come down upon his own kodkod (crown of the head).
17 (18) I will give thanks to Hashem according to His tzedek; and will sing praise to the Shem of Hashem Elyon.
8 (For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.
2 (3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.
3 (4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;
4 (5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?
5 (6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.
6 (7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:
7 (8) All sheep and oxen, yea, and the behemot sadeh;
8 (9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.
9 (10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);
14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.
16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.
17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.
18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.
19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.
20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.
18 After these things Rav Sha’ul left Athens and went to Corinth.
2 And in Corinth Rav Sha’ul found some Messianic Jews, namely Aquila hailing from Pontus, having recently come from Italy, where Claudius ordered a decree of Jewish expulsion from Rome, and Priscilla, his isha. Rav Sha’ul went to see them.
3 And because he had the same parnasah (livelihood), Rav Sha’ul was staying with them, and he was working with them, for they were tentmakers by trade.
4 And Rav Sha’ul was debating in the shul every Shabbos, and he was convincing Yehudim and Yevanim.
5 Now when both Sila and Timotiyos came down from Macedonia, Rav Sha’ul was farnumen (preoccupied) and totally absorbed with the dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Moshiach.
6 But when some began opposing Rav Sha’ul, and when they began committing Chillul Hashem, Rav Sha’ul shook out his kaftan and said to them, "The responsibility of your lot be upon your own head! For I am tahor (clean); from now on, I go to the Nations." [2Sm 1:16; Ezek 33:4; 3:17-19; Neh 5:13]
7 And so Rav Sha’ul left them, and entered into the bais of a certain ish by the name Titius Justus, a yire Elohim whose bais was right next door to the shul!!
8 And Crispus, the Rosh Beit HaKnesset, came to emunah in Moshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach’s tevilah of teshuva.
9 Then in the lailah, through a chazon, Adonoi said to Rav Sha’ul, "Do not fear, but speak out, and do not keep silent,
10 "For I am with you, and no one will attack you to harm you; I have many people in this city."
11 And Rav Sha’ul sat shanah and shishah chodashim saying shiurim to them on the dvar Hashem.
12 And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (against, in opposition to) Rav Sha’ul, and they took him to court,
13 Saying, "This one persuades anashim to worship Hashem in a manner against the Torah."
14 Rav Sha’ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;
15 "But if it is kashes (questions) about a dvar and shemot (names) and your Torah, you will see to it for yourselves. I do not intend to be a shofet (judge) of these things."
16 And he had them ejected from the courtroom.
17 They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (Judgment Seat), and none of these things created a concern for Gallio.
18 But Rav Sha’ul still remained a number of yamim and then took leave of the Achim b’Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder (vow). [BAMIDBAR 6:2,5,18]
19 Then they arrived in Ephesus, and Rav Sha’ul left them there, but he joined the minyan in the shul and debated with the Yehudim.
20 And when they were asking Rav Sha’ul to stay for a longer time, he did not give his consent.
21 But taking leave of them, he said, “I will return again im yirtzeh Hashem (G-d willing).” Then Rav Sha’ul set sail from Ephesus.
22 And having come down to Caesarea and having gone up and greeted the [Yerushalayim] Kehillah of Moshiach, then Rav Sha’ul went down to Antioch.
23 And having spent some time, he embarked, passing through the area of Galatia and Phrygia, strengthening all the Moshiach’s talmidim.
24 Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a lamdan (a Torah scholar with prodigious knowledge), being tief (deep and profound, erudite, keen) in the Kitvei HaKodesh.
25 This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuva of Yochanan [see Lk 3:16].
26 And this rabbi began to speak with ometz lev (boldness) in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.
27 When Rav Apollos desired to go to Achaia, the Achim b’Moshiach encouraged him and wrote iggrot to Moshiach’s talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v’Chesed Hashem had come to emunah.
28 For Rav Apollos was publicly and powerfully refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.
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