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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Divrey Hayamim Bais 13-14

13 Now in the eighteenth year of Melech Yarov’am began Aviyah to reign over Yehudah.

He reigned 3 shanim in Yerushalayim. And the shem immo was Michayah bat Uriel of Giveah. And there was milchamah between Aviyah and Yarov’am.

And Aviyah led the milchamah with an army of gibborei milchamah, even 400 elef ish bachur. Yarov’am also drew up for milchamah against him with 800 elef ish bachur, gibbor chayil.

And Aviyah stood up upon Mt Tzemarayim, which is in the hill country of Ephrayim, and said, Hear me, thou Yarov’am, and kol Yisroel.

Ought ye not to know that Hashem Elohei Yisroel gave the Mamlachah over Yisroel to Dovid l’olam (forever), even to him and to his banim by a Brit Melach [see Num 18:19]?

Yet Yarov’am ben Nevat eved Sh’lomo ben Dovid is risen up, and hath rebelled against Adonav.

And there are gathered unto him anashim rekim, the Bnei Beliyaal, and have strengthened themselves against Rechav’am ben Sh’lomo, when Rechav’am was na’ar and rakh levav (fainthearted), and could not withstand them.

And now ye think to withstand the Mamlechet Hashem in the yad Bnei Dovid; and ye be a great multitude, and there are with you eglei zahav, which Yarov’am made you for elohim.

Have ye not cast out the Kohanim of Hashem, the Bnei Aharon, and the Levi’im, and have made you kohanim after the manner of the peoples of other lands? So whosoever cometh to consecrate himself with a young bull and 7 rams, the same may be a kohen of them that are no elohim.

10 But as for us, Hashem is Eloheinu, and we have not forsaken Him, and the Kohanim, mesharetim unto Hashem, are the Bnei Aharon, and the Levi’im do their work;

11 And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba’erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.

12 And, hinei, HaElohim Himself is with us as Rosh, and His Kohanim have their chatzotzerot to sound the alarm against you. O Bnei Yisroel, fight ye not against Hashem Elohei Avoteichem; for ye shall not prosper.

13 But Yarov’am caused a ma’arav to come about behind them so that they were before Yehudah, and the ma’arav was behind them.

14 And when Yehudah turned, hinei, the milchamah was before and behind, and they cried unto Hashem, and the Kohanim sounded the battle trumpets.

15 Then the Ish Yehudah gave a shout, and as the Ish Yehudah shouted, it came to pass, that HaElohim routed Yarov’am and kol Yisroel before Aviyah and Yehudah.

16 And the Bnei Yisroel fled before Yehudah, and Elohim delivered them into their yad.

17 And Aviyah and his army slaughtered them with a makkah rabbah (great slaughter); so there fell down slain of Yisroel five hundred thousand ish bachur.

18 Thus the Bnei Yisroel were subdued at that time, and the Bnei Yehudah prevailed, because they relied upon Hashem Elohei Avoteihem.

19 And Aviyah pursued after Yarov’am, and took cities from him: Beit-El with the towns thereof, and Yeshanah with the villages thereof, and Ephrayim with the villages thereof.

20 Neither did Yarov’am recover ko’ach again in the days of Aviyah; and Hashem struck him, and he died.

21 But Aviyah grew strong, and married fourteen nashim, and fathered twenty and two banim, and sixteen banot.

22 And the rest of the acts of Aviyah, and his deeds, and his words, are written in the Midrash HaNavi Iddo.

14 (13:23) So Aviyah slept with Avotav, and they buried him in Ir Dovid, and Asa bno reigned in his place. In his days HaAretz was at peace eser shanim.

(14:1) And Asa did that which was hatov and yashar in the eyes of Hashem Elohav;

(14:2) For he took away the mizbechot hanekhar (foreign altars), and the high places, and smashed the matzevot, and cut down the Asherim;

(14:3) And commanded Yehudah to seek Hashem Elohei Avoteihem, and to observe the Torah and the Mitzvah.

(14:4) Also he took away out of all the towns of Yehudah the high places and the chammanim (sun-pillar idols); and the mamlachah was at peace under him.

(14:5) And he built arei metzurah in Yehudah; for HaAretz was at peace, and he had no milchanah in those years, because Hashem had given him rest.

(14:6) Therefore he said unto Yehudah, Let us build up these cities, and make about them chomah, and migdalim, gates, and bars. HaAretz is yet before us, because we have sought Hashem Eloheinu, we have sought Him, and He hath given us rest on every side. So they built and prospered.

(14:7) And Asa had an army of men that bore shields and spears, out of Yehudah three hundred thousand; and out of Binyamin, that bore mogen and drew keshet (bow), two hundred and fourscore elef; all these were gibborei chayil.

(14:8) And there came out against them Zerach HaCushi with a host of elef alafim, and three hundred merkavot; and came as far as Mareshah.

10 (14:9) Then Asa went out against him, and they took up position for the milchamah in the valley of Zephatah at Mareshah.

11 (14:10) And Asa cried unto Hashem Elohav, and said, Hashem, there is none besides Thee to help, whether with rav, or with them that have no ko’ach. Help us, Hashem Eloheinu, for we rely on Thee; in Shimecha we go against this multitude. Hashem Thou art Eloheinu; let no enosh prevail against Thee.

12 (14:11) So Hashem struck down HaCushim before Asa, and before Yehudah, and HaCushim fled.

13 (14:12) And Asa and HaAm that were with him pursued them as far as Gerar, and HaCushim fell, until they could not survive, for they were crushed before Hashem, and before His Machaneh. They carried off very much plunder.

14 (14:13) And they destroyed all the towns around Gerar; for the Pachad Hashem fell upon them, and they plundered all the towns, for there was exceeding much booty in them.

15 (14:14) They attacked also the ohalim of herdsmen, and carried off tzon and gemalim in abundance, and returned to Yerushalayim.

Yochanan 12:1-26

12 Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.

Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.

And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says

Why was this mishcha not sold for three hundred denarii and given to haAniyim (the Poor)?

But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).

Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [Isa 53:9].

For haAniyim you have always with you, but you do not always have me. [DEVARIM 15:11]

When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.

10 But the Rashei Hakohanim took counsel that they also might kill El’azar,

11 Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.

12 On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,

13 Took the branches of the temarim (palms) [VAYIKRA 23:40] and went out to a meeting with him and were crying out: HOSHAN NAH [TEHILLIM 118:25-26] BARUCH HABAH B’SHEM ADONOI! [TZEFANYAH 3:15 TARGUM HASHIVIM] Melech Yisroel!

14 And he found an ayir (young donkey), and he sat on it, just as it has been written,

15 Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [ZECHARYAH 9:9; YESHAYAH 35:4; ZEFANYAH 3:14 TARGUM HASHIVIM]

16 Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.

17 So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).

18 Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).

19 Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.

20 Now there were some Yevanim among the ones going up to worship at the Chag (Feast).

21 These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.

22 Philippos comes and tells Andrew, and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.

23 And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [Dan 7:13] may receive kavod.

24 Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.

25 The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.

26 If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.

Orthodox Jewish Bible (OJB)

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