Old/New Testament
The Writing on the Wall
5 King Belshazzar [C along with his father, Nabonidus, the last ruler of Babylon] ·gave a big banquet [L served a large meal] for a thousand ·royal [noble; important] guests and drank wine with ·them [L the thousand]. 2 As Belshazzar ·was drinking his wine [L tasted the wine; C he was under the influence of the wine], he gave orders to bring the gold and silver cups that his ·ancestor Nebuchadnezzar [L father; predecessor; C not his literal father; v. 1] had taken from the Temple in Jerusalem [1:2]. This was so the king, his ·royal [noble; important] guests, his wives, and his ·slave women [L concubines; C secondary wives] could drink from those cups. 3 So they brought the gold cups that had been taken from the Temple of God in Jerusalem. And the king and his ·royal [noble; important] guests, his wives, and his ·slave women [L concubines; v. 2] drank from them. 4 As they were drinking, they praised their gods, which were made from gold, silver, bronze, iron, wood, and stone.
5 Suddenly the fingers of a person’s hand appeared and began writing on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote.
6 ·King Belshazzar was very frightened [L The king’s thoughts terrified him]. His face turned ·white [pale], his knees knocked together, and ·he could not stand up because his legs were too weak [the strength left his legs; L his hips went loose; C the idiom may mean he wet himself]. 7 The king called loudly for the ·magicians [enchanters], ·wise men [L Chaldeans; C a group of astrologers], and ·wizards [exorcists] of Babylon and said to ·them [L the wise men of Babylon], “Anyone who can read this writing and explain ·it [L its interpretation] will be clothed in purple [C befitting a king] and have a gold chain around his neck. And I will make that person the third highest ruler in the kingdom [C after Nabonidus and Belshazzar; v. 1; Gen. 41:42; Esth. 8:15].”
8 Then all the king’s wise men came in, but they could not read the writing or tell the king ·what it meant [its interpretation]. 9 King Belshazzar became even more ·afraid [terrified], and his face became even ·whiter [paler]. His ·royal [important; noble] guests were ·confused [agitated].
10 Then the queen [C the queen mother, since the king’s wives were already present], who had heard the ·voices [discussion] of the king and his ·royal [noble; important] guests, came into the banquet room. She said, “O king, live forever! Don’t ·be afraid [L let your thoughts terrify you] or let your face ·be white with fear [turn pale]! 11 There is a man in your kingdom who has ·the spirit of the holy gods [or a holy, divine spirit in him]. In the days of your father [v. 2], this man showed understanding, knowledge, and wisdom like the gods. Your father, King Nebuchadnezzar, put this man in charge of all the ·wise men [L Chaldeans; C a group of astrologers], ·fortune-tellers [enchanters], ·magicians [diviners], and ·wizards [exorcists]. 12 The man I am talking about is named Daniel, whom the king named Belteshazzar [1:7]. He ·was very wise [L has an excellent spirit] and had knowledge and understanding. He could ·explain [interpret] dreams and ·secrets [riddles] and ·could answer very hard [unravel] problems. Call for Daniel. He will tell you ·what the writing on the wall means [its interpretation].”
13 So they brought Daniel to the king, and the king asked, “Are you Daniel one of the ·captives [exiles] my father the king brought from Judah [C trying to put Daniel in his place]? 14 I have heard that ·the spirit of the gods [or a divine spirit] is in you, and that you are very wise and have knowledge and ·extraordinary [excellent] understanding. 15 The wise men and ·magicians [enchanters] were brought to me to read this writing and to explain ·what it means [its interpretation], but they could not ·explain it [give me its interpretation]. 16 I have heard that you are able to ·explain what things mean [give interpretations] and can ·find the answers to hard [unravel] problems. Read this writing on the wall and ·explain it to me [give me its interpretation]. If you can, I will clothe you in purple [C befitting a king] and give you a gold chain to wear around your neck. And you will become the third highest ruler in the kingdom [v. 7].”
17 Then Daniel answered the king, “You may keep your gifts for yourself, or you may give those rewards to someone else. But I will read the writing [C on the wall] for you and will explain to you ·what it means [its interpretation].
18 “O king, the Most High God ·made your father Nebuchadnezzar a great, important, and powerful king [L gave your father Nebuchadnezzar a kingdom, greatness, splendor, and glory]. 19 Because God made him ·important [great], all the people, nations, and ·those who spoke every language [L tongues] ·were very frightened [L trembled with fear in front] of Nebuchadnezzar. If he wanted someone to die, he killed that person. If he wanted someone to live, he let that person live. Those he wanted to ·promote [honor], he ·promoted [honored]. Those he wanted to ·be less important [abase; degrade], he ·made less important [abased; degraded].
20 “But ·Nebuchadnezzar became too proud [L his heart was exalted/lifted up] and ·stubborn [L his spirit became hard with insolence], so he was taken off his royal throne. His glory was ·taken [stripped] away. 21 He was ·forced away [driven] from people, and his mind became like the mind of an animal. He lived with the wild donkeys and was fed grass like an ox and became wet with dew. These things happened to him until he learned: The Most High God ·rules [is sovereign] over every kingdom ·on earth [L of humans], and he sets anyone he chooses over those kingdoms.
22 “Belshazzar, you, his [C Nebuchadnezzar’s] ·son [descendant; or successor; C not his literal son; v. 1], already knew these things. Still you have not ·been sorry for what you have done [L humbled your heart]. 23 Instead, you have ·set yourself [exalted yourself] against the Lord of heaven. You ordered the drinking cups from the Temple of the Lord to be brought to you. Then you and your ·royal [important; noble] guests, your wives, and your ·slave women [concubines; C secondary wives] drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone that cannot see or hear or understand anything [C they are not really gods]. You did not honor God, who has power over your ·life [very breath] and ·everything you do [all your ways]. 24 So ·God sent [L before his presence was sent] the hand that wrote.
25 “These are the words that were written: ‘Mene, mene, tekel, and parsin.’
26 “This is ·what the words mean [L the interpretation of the matter]: Mene [C “Numbered”]: God has ·counted [numbered] the days until your kingdom will end. 27 Tekel [C “Weighed”]: You have been weighed on the scales and found ·not good enough [deficient; lacking; T wanting]. 28 Parsin [C “Divided”]: Your kingdom is being divided and will be given to the Medes and the Persians [C from the Iranian plateau].”
29 Then Belshazzar gave an order for Daniel to be dressed in purple clothes [C befitting a king] and to have a gold chain put around his neck. And it was announced that Daniel was the third highest ruler in the kingdom [v. 7]. 30 That very same night Belshazzar, king of the ·Babylonian people [L Chaldeans], was killed. 31 So Darius the Mede ·became the new king [L received the kingdom] when he was sixty-two years old [C when the Persians defeated the Babylonians; 539 bc].
Daniel and the Lions
6 ·Darius thought it would be a good idea [L It pleased Darius; 5:30] to ·choose [L set over the kingdom] one hundred twenty ·governors [L satraps] who would ·rule his [L be over the] kingdom. 2 He chose three men as ·supervisors [presidents; heads] over those ·governors [L satraps], and Daniel was one of the ·supervisors [presidents; heads]. The ·supervisors [presidents; heads] were to ensure that the ·governors did not try to cheat the king [L king would not be troubled/disturbed]. 3 Daniel ·showed that he could do the work better than [distinguished himself above] the other ·supervisors [presidents; heads] and ·governors [L satraps] because an ·excellent [extraordinary] spirit was in him, so the king planned to put Daniel in charge of the whole kingdom. 4 Because of this, the other ·supervisors [presidents; heads] and ·governors [L satraps] tried to find reasons to accuse Daniel ·about his work in the government [L in regard to the kingdom]. But they could not find anything ·wrong with him or any reason to accuse him [in regard to complaint or corruption], because he was trustworthy and not lazy or ·dishonest [corrupt]. 5 Finally these men said, “We will never find any reason to accuse Daniel unless it is about the law of his God.”
6 So the ·supervisors [presidents; heads] and ·governors [L satraps] ·went as a group to [or conspired against] the king and said: “King Darius, live forever! 7 The ·supervisors [presidents; heads], ·assistant governors [prefects], ·governors [L satraps], ·the people who advise you [counselors], and the ·captains of the soldiers [governors] have ·all agreed [taken counsel] that you should ·make a new law [issue a decree] ·for everyone to obey [and enforce an edict]: For the next thirty days no one should pray to any god or human except to you, O king. Anyone who doesn’t obey will be thrown into the lions’ den. 8 Now, O king, ·make the law [enforce the edict] and sign ·your name to it [L the document] so that it cannot be changed, because then it will be a law of the Medes and Persians and cannot be canceled.” 9 So King Darius signed the ·law [L document and edict].
10 Even though Daniel knew that the ·new law [document] had been ·written [signed], he went to pray in an upstairs room in his house, which had windows that opened toward Jerusalem. Three times each day Daniel would kneel down to pray and ·thank [praise] God, just as he always had done [1 Kin. 8:35–36; Ps. 55:17].
11 Then those men ·went as a group [conspired] and found Daniel praying and ·asking God for help [seeking mercy from God]. 12 So they ·went to [approached] the king and talked to him about the ·law he had made [edict]. They said, “Didn’t you sign a ·law [edict] that says no one may pray to any god or human except you, O king? Doesn’t it say that anyone who disobeys during the next thirty days will be thrown into the lions’ den?”
The king answered, “Yes, ·that is the law [L the thing is certain], and the laws of the Medes and Persians cannot be canceled.”
13 Then they said to the king, “Daniel, one of the ·captives [exiles] from Judah, ·is not paying attention to [disregards] you, O king, or to the ·law [edict] you signed. Daniel still prays three times every day.” 14 The king ·became very upset [was displeased] when he heard ·this [L the word]. He ·wanted [L set his mind] to ·save [rescue] Daniel, and he worked hard until sunset trying to think of a way to ·save [rescue] him.
15 Then those men ·went as a group to [or conspired against] the king. They said, “·Remember [Know], O king, the law of the Medes and Persians says that no ·law [edict] or command given by the king can be changed.”
16 So King Darius gave the order, and Daniel was brought in and thrown into the lions’ den. The king said to Daniel, “May the God you ·serve [fear; Prov. 1:7] all the time ·save [rescue] you!” 17 A stone was brought and placed over the ·opening [L mouth] of the lions’ den. Then the king used his signet ring and the rings of his ·royal [noble; important] officers to put special seals on the rock [C rings with personal identification symbols that could be pressed into soft clay]. This ensured that ·no one would move the rock and bring Daniel out [L nothing would be changed with Daniel]. 18 Then King Darius went back to his palace. He ·did not eat [fasted] that night, ·he did not have any entertainment [L nothing was; C referring to food and/or women] brought to him, and he could not sleep.
19 The next morning King Darius got up at dawn and ·hurried [or in agitation went] to the lions’ den. 20 As he came near the den, he was worried. He called out to Daniel, “Daniel, servant of the living God! Has your God that you always ·worship [fear; serve; Prov. 1:7] been able to ·save [rescue] you from the lions?”
21 Daniel answered, “O king, live forever! 22 My God sent his ·angel [or messenger] to close the lions’ mouths [Heb. 11:33]. They have not ·hurt [injured] me, because my God knows I am ·innocent [blameless]. I never did anything ·wrong to [to injure] you, O king.”
23 King Darius was very happy and told his servants to lift Daniel out of the lions’ den. So they lifted him out and did not find any injury on him, because Daniel had trusted in his God.
24 Then the king commanded that the men who had ·accused [conspired against; L eaten pieces of] Daniel be brought to the lions’ den. They, their wives, and their children were thrown into the den. The lions ·grabbed [overpowered] them before they ·hit [reached] the floor of the den and ·crushed their bones [or tore their bodies into pieces; Prov. 28:10].
25 Then King Darius wrote a letter to all people and all nations, ·to those who spoke every language [L and tongues] in the world:
I wish you great ·peace and wealth [prosperity].
26 I ·am making a new law [L set a decree] for people in every part of my ·kingdom [kingly dominion]. All of you must ·fear [tremble] and ·respect [fear] the God of Daniel.
For he is the living God;
he ·lives [endures] forever.
His kingdom will never be destroyed,
and his ·rule [sovereignty] will never end.
27 God rescues and ·saves [delivers] people
and does ·mighty miracles [signs and wonders]
in heaven and on earth.
He is the one who ·saved [rescued] Daniel
from the ·power [L hand] of the lions.
28 So Daniel was ·successful [prosperous] during the time Darius was king ·and [or even] when Cyrus the Persian was king [C may be two different names for the same king].
Daniel’s Dream About Four Animals
7 In Belshazzar’s first year as king of Babylon [C perhaps 550 bc], Daniel had a dream. He saw visions [L in his head] as he was lying on his bed, and he wrote ·down what he had dreamed [L the beginning of the words/matter].
2 Daniel said: “I saw my vision at night. In the vision the ·wind was blowing from all four directions, which made the sea very rough [L four winds of heaven stirred up the great sea; C a picture of chaos]. 3 I saw four huge ·animals [beasts] come up from the sea, and each ·animal [beast] was different from the others.
4 “The first ·animal [beast] looked like a lion, but had wings like an eagle. I watched this ·animal [beast] until its wings were torn off. It was lifted from the ground so that it stood up on two feet like a human, and it was given the ·mind [heart] of a human [C perhaps representing Babylon].
5 “Then I saw a ·second [L another] ·animal [beast] before me that looked like a bear. It was raised up on one of its sides and had three ·ribs [or tusks] in its mouth between its teeth. It was told, ‘Get up and eat ·all the meat you want [much flesh; many bodies; C perhaps representing the Medes or the Medes and Persians]!’
6 “After that, I looked, and there before me was another ·animal [beast]. This ·animal [beast] looked like a leopard with four wings on its back that looked like a bird’s wings. This ·animal [beast] had four heads and was given ·power to rule [authority; C perhaps representing the Persians or the Greeks].
7 “After that, in my vision at night I saw in front of me a fourth ·animal [beast] that was ·cruel [fearsome], ·terrible [terrifying], and very strong [C perhaps the Greeks or Romans]. It had large iron teeth. It crushed and ate what it killed, and then it ·walked on [L stamped with its feet] whatever was left. This fourth ·animal [beast] was different from any ·animal [beast] I had seen before, and it had ten horns [C representing strength and power].
8 “While I was ·thinking about [reflecting on] the horns, another horn grew up among them. It was a little horn with eyes like a human’s eyes. It also had a mouth, and the mouth was bragging. The little horn ·pulled out [uprooted] three of the other horns.
9 “As I looked,
thrones were put in their places,
and ·God, the Eternal One, [L the Ancient of Days] sat on his throne.
His clothes were white like snow,
and the hair on his head was like wool [C white].
His throne was made from fire,
and the wheels of his throne were blazing with fire.
10 A river of fire was flowing
from in front of him.
·Many [L A thousand] thousands of angels were serving him,
and ·millions [L ten thousand times ten thousand; C angels] stood before him.
Court ·was ready to begin [sat in judgment],
and the books were opened.
11 “I kept on looking because the horn [C the little one] was bragging. I kept watching until finally the ·animal [beast; C the fourth] was killed. Its body was destroyed, and it was ·thrown [given over] into the burning fire. 12 (The ·power and rule [authority; dominion; sovereignty] of the ·other animals [rest of the beasts] had been taken from them, but they were permitted to live for a ·certain period of time [L season and a time].)
13 “In my vision at night I saw in front of me someone ·who looked like a human being [L like a son of man] coming on the clouds in the ·sky [heavens; C God’s heavenly chariot; Ps. 18:10–19; 68:4; 104:3; Is. 19:1; Luke 21:27; Rev. 1:7]. He came near ·God, who has been alive forever [L the Ancient of Days], and he was ·led to God [presented to him]. 14 He was given ·authority [dominion; sovereignty], glory, and ·the strength of a king [kingship]. People of every tribe, nation, and ·language [L tongue] will ·serve [fear; Prov. 1:7] him. His ·rule will last forever [dominion/sovereignty is an everlasting dominion/sovereignty], and his ·kingdom [kingship] will never be destroyed.
The Meaning of the Dream
15 “I, Daniel, was ·worried [troubled/disturbed in spirit]. The visions that went through my ·mind [L head] ·frightened [terrified] me. 16 I came near one of those standing there [C an angel, perhaps Gabriel who interprets visions; 8:16; 9:21] and asked ·what all this meant [the truth of all this].
“So he told me and explained to me ·what these things meant [L the interpretation of the matter]: 17 ‘The four great ·animals [beasts] are four ·kingdoms [or kings] that will come from the earth [vv. 4–7]. 18 But the holy ·people [L ones; C either the saints or angels or both] who belong to the Most High God will receive the ·power to rule [kingdom] and will have the ·power to rule [kingdom] forever, from now on.’
19 “Then I wanted to know what the fourth ·animal [beast] meant, because it was different from all the others. It was very ·terrible [fearsome] and had iron teeth and bronze claws. It was the ·animal [beast] that crushed and ate what it killed and then ·walked on [stamped with its feet] whatever was left [v. 7]. 20 I also wanted to know about the ten horns on its head and about the other horn [C the little one] that grew there. It had ·pulled out [uprooted] three of the other ten horns and looked greater than the others. It had eyes and a mouth that kept bragging. 21 As I watched, the horn [C the little one] began making war against ·God’s holy people [L the holy ones; v. 18] and was defeating them 22 until ·God, who has been alive forever, [L the Ancient of Days; v. 9] came. He judged in favor of the holy ·people [ones; v. 18] who belong to the Most High God; then the time came for them to receive the ·power to rule [L kingdom].
23 “And he explained this to me: ‘The fourth ·animal [beast] is a fourth kingdom that will come on the earth. It will be different from all the other kingdoms and will ·destroy [consume] ·people all over the world [L the whole earth]. It will ·walk on [trample] and crush the whole earth. 24 The ten horns are ten kings who will ·come [arise] from this fourth kingdom. After ·those ten kings are gone [L them], another king will ·come [arise]. He will be different from the ·kings who ruled before him [L former ones], and he will ·defeat [cause to fall] three of the other kings. 25 This king will speak against the Most High God, and he will ·hurt and kill [L wear out] ·God’s holy people [L the holy ones of Most High God; v. 18]. He will try to change ·times [holy times] and laws that have already been set. ·The holy people that belong to God will be in that king’s [L They will be given into his] power for ·three and one-half years [L a time, times, and half a time; C he will seem to grow but then be cut back].
26 “‘But the court will ·decide what should happen [L sit in judgment]. ·The power of the king [L His dominion/sovereignty] will be taken away, and his kingdom will be completely destroyed. 27 Then the holy ·people [ones] who belong to the Most High God [v. 18] will have the power to rule. They will rule over all the kingdoms under heaven with power and greatness, and their power to rule will last forever. People from all the other kingdoms will ·respect [fear] and ·serve [obey] them.’
28 “That was the end of the ·dream [L matter]. I, Daniel, was ·very afraid [terrified]. My face became ·white from fear [pale], but I kept everything ·to myself [L in my own heart/mind].”
Do Not Help False Teachers
1 From the ·Elder [or old man; C Greek: presbyteros, referring to advanced age, a church office, or both; 1 Tim. 5:17; Titus 1:5; 1 Pet. 5:1; see 3 John 1].
To the ·chosen [elect] lady [C most likely a metaphor for a church] and her children [C the members of that church]:
I love all of you in the truth [C the truth about the Gospel of Jesus Christ], and all those who know the truth love you. 2 We love you because of the truth that ·lives [abides; remains] in us and will be with us forever.
3 Grace, mercy, and peace from God the Father and his Son, Jesus Christ, will be with us in truth and love.
4 I ·was very happy [rejoiced greatly] to learn that some of your children are ·following the way of [living by; L walking in] truth [C living as the Gospel requires], as the Father commanded us. 5 And now, dear lady, this is not a new command [L I am writing] but is the same command we have had from the beginning. I ask you that we all love each other. 6 And ·love means [L this is love:] ·living the way God commanded us to live [L walking according to his commands]. As you have heard from the beginning, his command is this: ·Live a life of love [L You must walk in it; C that is, in love; Rom. 13:1–10].
7 [L For] Many ·false teachers [deceivers] ·are in [L have gone out into] the world now [Mark 13:5–6, 22] who do not confess that Jesus Christ came to earth ·as a human [T in the flesh]. Anyone who does not confess this is ·a false teacher [L the deceiver] and ·an enemy of Christ [L the antichrist; C one who radically opposes Christ; 1 John 2:18, 22; 4:3]. 8 ·Be careful [Watch] yourselves that you do not lose everything you[a] have worked for, but that you receive your full reward.
9 Anyone who ·goes beyond [runs ahead of] Christ’s teaching and does not ·continue to follow only his teaching [L abide/remain in it] does not have God. But whoever ·continues to follow [L abides/remains in] ·the teaching of Christ [L the teaching] has both the Father and the Son. 10 If someone comes to you and does not bring this teaching, do not ·greet [welcome] that person or ·accept [receive] them into your house. 11 If you welcome such a person, you ·share [participate] in the evil work.
12 I have many things to write to you, but I do not want to use paper and ink. Instead, I hope to ·come to [visit] you and talk face to face so ·we can be full of joy [our joy can be complete]. 13 The children of your ·chosen [elect] sister [see 1:1; C probably refers to another church] greet you [3 John 13–14].
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