Old/New Testament
The Priests’ Rooms
42 Then the man led me north out into the outer courtyard and to the rooms across from the ·private area [temple courtyard] and the building. 2 These rooms on the north side were ·one hundred seventy-five feet [L one hundred cubits] long and ·eighty-seven and one-half feet [L fifty cubits] wide. 3 There was ·thirty-five feet [L twenty cubits] of the inner courtyard between them and the Temple. On the other side, they faced the stone pavement of the outer courtyard. The rooms were built in three stories like steps ·and had balconies [with gallery facing gallery]. 4 There was a ·path [passageway; walkway] in front of the rooms on the inner side, which was ·seventeen and one-half feet [L ten cubits] wide and ·one hundred seventy-five feet [L one hundred cubits] long. The entrances to the rooms were on the north. 5 The ·top [upper] rooms were narrower, because the ·balconies [galleries] took more space from them. The rooms on the first and second stories of the building were wider. 6 The rooms were on three stories. They did not have pillars like the pillars of the courtyards. So the ·top [upper] rooms were farther back than those on the first and second stories. 7 There was a wall outside parallel to the rooms and to the outer courtyard. It ran in front of the rooms for ·eighty-seven and one-half feet [L fifty cubits]. 8 The row of rooms along the outer courtyard was ·eighty-seven and one-half feet [L fifty cubits] long, and the rooms that faced the ·Temple [main hall; sanctuary] were ·about one hundred seventy-five feet [L one hundred cubits] long. 9 The lower rooms had an entrance on the east side so a person could enter them from the outer courtyard, 10 at the start of the wall beside the courtyard [C some interpret this phrase as beginning the next sentence].
There were rooms on the south side, which were across from the ·private area [Temple courtyard] and the building. 11 These rooms had a path in front of them. They were like the rooms on the north with the same length and width and the same exits, measurements and doors. 12 The doors of the south rooms were like the doors of the north rooms. There was an entrance at the ·open end [or beginning] of a path beside the wall, so a person could enter at the east end.
13 The man said to me, “The north and south rooms across from the ·private area [courtyard] are holy rooms. There the priests who ·go near [approach] the Lord will eat the most holy offerings. There they will put the most holy offerings: the ·grain [L gift; tribute] offerings [Lev. 2:1], ·sin [or purification] offerings [Lev. 4:3], and the ·penalty [guilt; reparation] offerings [Lev. 5:14–6:7], because the place is holy. 14 The priests who enter the Holy Place must leave ·their serving clothes [garments in which they minister] there before they go into the outer courtyard, because these ·clothes [garments] are holy. After they put on other ·clothes [garments], they may go to the part of the Temple area which is for the people.”
Outside the Temple Area
15 When the man finished measuring inside the Temple area, he brought me out through the east gateway. He measured the area all around. 16 The man measured the east side with the measuring stick; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring ·stick [rod]. 17 He measured the north side; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 18 He measured the south side; it was ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 19 He went around to the west side; it measured ·eight hundred seventy-five feet [L five hundred cubits] by the measuring stick. 20 So he measured the Temple area on all four sides. The Temple area had a wall all around it that was ·eight hundred seventy-five feet long [L five hundred cubits] and ·eight hundred seventy-five feet [L five hundred cubits] wide. It separated what was holy from ·that which was not holy [the common/profane; C ritually].
The Lord Among His People
43 Then the man led me to the outer east gateway, 2 and [L look; T behold] I saw the glory of the God of Israel [C his manifest presence] coming from the east. It sounded like the roar of rushing water, and ·its brightness made the earth shine [the earth radiated/shone with his glory]. 3 The vision I saw was like the vision I had seen when the Lord came to destroy the city [ch. 9] and also like the vision I had seen by the Kebar ·River [Canal; 1:1]. I ·bowed [fell] facedown on the ground. 4 The glory of the Lord came into the ·Temple area [L house] through the east gateway.
5 Then ·the Spirit [or the spirit; or a wind; 2:2; 3:12] picked me up and brought me into the inner courtyard. ·There I saw [L And look/T behold] the Lord’s glory filling the ·Temple [L house]. 6 As the man stood at my side, I heard someone speaking to me from inside the ·Temple [L house]. 7 The voice said to me, “·Human [T Son of man; 2:1], this is my throne and the place ·where my feet rest [L for the soles of my feet]. I will live here among the ·Israelites [L sons/T children or Israel] forever. The ·people [L house] of Israel will not make my holy name ·unclean [defiled; C ritually] again. Neither the people nor their kings will ·make it unclean [defile my holy name; C ritually] with their ·sexual sins [prostitution] or with the ·dead bodies [L corpses in their death; or funeral monuments/pillars] of their kings. 8 The kings ·made my name unclean [defiled my holy name; C ritually] by putting their ·doorway [threshold] next to my ·doorway [threshold], and their doorpost next to my doorpost so only a wall separated me from them [C kings erected monuments to themselves around the temple]. When they did their ·acts that I hate [detestable/abominable acts], they ·made my holy name unclean [defiled my holy name; C ritually], and so I ·destroyed [consumed] them in my anger. 9 Now let them stop their ·sexual sins [prostitution] and take the ·dead bodies [or funeral pillars; v. 7] of their kings far away from me. Then I will live among them forever.
10 “·Human [T Son of man; 2:1], tell the ·people [L house] of Israel about the ·Temple [L house] so they will be ashamed of their ·sins [iniquities]. Let them ·think about the plan of the Temple [study its plan; or consider its perfection]. 11 If they are ashamed of all they have done, let them know the design of the ·Temple [L house] and how it is built. Show them its exits and entrances, all its designs, and also all its ·rules [statutes; ordinances; requirements] and ·teachings [laws; instructions]. Write it down ·as they watch [in their sight] so they will obey all its ·teachings [laws; instructions] and its ·rules [statutes; ordinances; requirements]. 12 This is the ·teaching about [law of] the ·Temple [L house]: All the area around the top of the mountain is most holy. This is the ·teaching about [law/instruction of] the ·Temple [L house].
The Altar
13 “These are the measurements of the altar, ·using the measuring stick [L in long cubits, each being a cubit and a handbreadth; 40:5]. The altar’s ·gutter [base] is ·twenty-one inches [L one cubit] high and ·twenty-one inches [L one cubit] wide, and its rim is ·about nine inches [L one span] around its edge. And the altar is this tall: 14 From the base on the ground up to the lower ledge, it measures ·three and one-half feet [L two cubits]. It is ·twenty-one inches [L one cubit] wide. It measures ·seven feet [L four cubits] from the smaller ledge to the larger ledge and is ·twenty-one inches [L one cubit] wide. 15 The ·place where the sacrifice is burned on the altar [altar hearth] is ·seven feet [L four cubits] high, with its four ·corners shaped like horns and reaching up above it [horns projecting upward; Ex. 27:2]. 16 It is square, ·twenty-one feet [L twelve cubits] long and ·twenty-one feet [L twelve cubits] wide. 17 The upper ledge is also square, ·twenty-four and one-half feet [L fourteen cubits] long and ·twenty-four and one-half feet [L fourteen cubits] wide. The rim around the altar is ·ten and one-half inches [L one-half cubit] wide, and its ·gutter [base] is ·twenty-one inches [L one cubit] wide all around. Its steps ·are on the east side [L face east].”
18 Then the man said to me, “·Human [T Son of man; 2:1], this is what the Lord God says: These are the ·rules [statutes; ordinances; requirements] for the altar. ·When [L On the day] it is built, use these rules to offer burnt offerings [Lev. 1:1–17] and to sprinkle blood on it [Lev. 1:5]. 19 You must give a young bull as a ·sin [or purification] offering [Lev. 4:3] to the priests, the Levites who are from the ·family [seed; offspring] of Zadok and who come near me to ·serve [minister to] me, says the Lord God. 20 Take some of the bull’s blood and put it on the four ·corners [L horns; Ex. 27:2] of the altar, on the four corners of the ledge, and all around the rim. This is how you will ·make the altar pure [cleanse/purify the altar] and ·ready for God’s service [L make atonement for it]. 21 Then take the bull for the ·sin [or purification] offering [Lev. 4:3] and burn it in the ·proper [appointed; designated] place ·in the Temple area [L of the house], outside the ·Temple building [sanctuary].
22 “On the second day offer a male goat ·that has nothing wrong with it [without blemish/defect] for a sin offering. The priests will ·make the altar pure and ready for God’s service [cleanse/purify the altar] as they did with the young bull. 23 When you finish ·making the altar pure and ready [purifying it], offer a young bull and a male sheep from the flock, ·which have nothing wrong with them [without blemish/defect]. 24 You must offer them ·in the presence of [before] the Lord, and the priests are to throw salt on them and offer them as a burnt offering [Lev. 1:1–17] to the Lord.
25 “You must prepare a goat every day for seven days as a sin offering. Also, the priests must prepare a young bull and ·male sheep [ram] from the flock, ·which have nothing wrong with them [without blemish/defect]. 26 For seven days the priests are to make ·the altar pure and ready for God’s service [L atonement for the altar and cleanse it]. Then they will ·give the altar to God [consecrate/dedicate it; L fill its hands]. 27 ·After these seven days [L When these days are completed], on the eighth day, the priests must offer your burnt offerings [Lev. 1:1–17] and your ·fellowship [or peace; well-being] offerings [Lev. 3:1] on the altar. Then I will accept you, says the Lord God.”
The Outer East Gate
44 Then the man brought me back to the outer east gateway of the ·Temple area [sanctuary], but the gate was shut. 2 The Lord said to me, “This gate will stay shut; it will not be opened. No one may enter through it, because the Lord God of Israel has entered through it. So it must stay shut. 3 Only the ·ruler [prince] himself may sit in the gateway to eat ·a meal [L bread; C probably his portion of the fellowship offering; Lev. 7:15; Deut. 12:7] ·in the presence of [before] the Lord. He must enter through the porch of the gateway and go out the same way.”
4 Then the man brought me through the outer north gate to the front of the ·Temple [L house]. As I looked, ·I saw [L look; T behold] the glory of the Lord [C his manifest presence] filling the Temple of the Lord, and I ·bowed [fell] facedown on the ground.
5 The Lord said to me, “·Human [T Son of man; 2:1], pay attention. Use your eyes to see, and your ears to hear. See and hear everything I tell you about all the ·rules [statutes; ordinances; requirements] and ·teachings [laws; instructions] of the ·Temple [L house] of the Lord. Pay attention to the entrance to the Temple and to all the exits from the ·Temple area [sanctuary]. 6 Then speak to ·those who refuse to obey [the rebellious]. Say to the ·people [L house] of Israel, ‘This is what the Lord God says: ·Stop doing all [Enough of] your ·acts that I hate [detestable/abominable acts], [L house of] Israel! 7 You brought foreigners into my ·Holy Place [sanctuary] who were not circumcised in the flesh and ·had not given themselves to serving me [L uncircumcised in the heart; Jer. 9:26; Acts 7:51]. You ·dishonored [defiled; profaned; C ritually] my ·Temple [L house] when you offered me food, fat, and blood. You broke my ·agreement [covenant; treaty] by all ·the things you did that I hate [your detestable/abominable acts]. 8 You did not take ·care [charge] of my holy things yourselves but put ·foreigners [or others] ·in charge of [to take care of] my ·Temple [sanctuary]. 9 This is what the Lord God says: Foreigners who ·do not give themselves to serving me [L are uncircumcised in heart] and who are uncircumcised in flesh may not enter my ·Temple [sanctuary]. Not even a foreigner living among the ·people [L sons/T children] of Israel may enter.
10 “‘But the Levites who ·stopped obeying [L went far from] me when Israel ·left me [went astray] and who followed their idols must ·be punished [be responsible; bear the penalty] for their sin. 11 These Levites are to be ·servants in [ministers of] my ·Holy Place [sanctuary]. They may guard the gates of the ·Temple [L house] and serve in the ·Temple area [L house]. They may ·kill the animals for [L slaughter] the burnt offering [Lev. 1:1–17] and the sacrifices for the people. They may stand before the people to ·serve [minister to] them. 12 But these Levites ·helped the people worship [L ministered to them before] their idols and caused the ·people [L house] of Israel to ·fall [stumble], so I ·make this promise [L swear with uplifted hand]: They will ·be punished [be responsible; bear the penalty] for their sin, says the Lord God. 13 They will not come near me to serve as priests, nor will they come near any of my holy things or the most holy offerings. But they will ·be made ashamed of [bear the shame for] ·the things they did that I hate [their detestable/abominable actions]. 14 Yet I will ·put them in charge of taking care [appoint them to guard/keep charge] of the ·Temple area [L house], all the work that must be done in it.
15 “‘But the priests who are Levites and descendants of Zadok took care of my ·Holy Place [sanctuary] when [L the sons/T children of] Israel ·left me [went astray], so they may come near to serve me. They may stand in my presence to offer me the fat and blood [C of sacrificial animals], says the Lord God. 16 They ·are the only ones who may [L will] enter my ·Holy Place [sanctuary]. ·Only they [L They] may come near my table to ·serve [minister to] me and ·take care of the things I gave them to do [keep my charge; or serve me as guards].
17 “‘When they enter the gates of the inner courtyard, they must wear linen robes. They must not wear wool to ·serve [minister] at the gates of the inner courtyard or in the ·Temple [L house]. 18 They will wear linen turbans on their heads and linen underclothes [Lev. 6:10]. They will not ·wear [bind/gird themselves with] anything that makes them perspire. 19 When they go out into the outer courtyard to the people, they must take off their serving ·clothes [garments] before they go. They must leave these clothes in the ·holy rooms [sacred chambers] and put on other ·clothes [garments]. Then they will not ·let their holy clothes hurt [or transmit holiness with their garments to] the people.
20 “‘They must not shave their heads or let their hair grow long but must keep the hair of their heads trimmed [Lev. 21:5]. 21 None of the priests may drink wine when they enter the inner courtyard [Lev. 10:9]. 22 The priests must not marry widows or divorced women. They may marry only virgins from the ·people [L offspring/seed of the house] of Israel or widows of priests [Lev. 21:7–8]. 23 They must teach my people the difference between what is holy and what is ·not holy [common; profane; C ritually]. They must help my people know what is unclean [C ritually] and what is clean.
24 “‘In ·court [a dispute/controversy] they will act as judges. When they judge, they will follow my ·teachings [judgments]. They must obey my ·laws [teachings; instructions] and my ·rules [statutes; ordinances; requirements] at all my ·special feasts [appointed festivals] and keep my Sabbaths holy.
25 “‘They must not go near a dead person, ·making themselves unclean [defiling themselves; C ritually]. But they are allowed to ·make themselves unclean [defile themselves; C ritually] if the dead person is their father, mother, son, daughter, brother, or a sister who has not married. 26 After a priest has been ·made clean again [cleansed; C ritually], he must wait seven days. 27 Then he may go into the inner courtyard to serve in the ·Temple [sanctuary], but he must offer a sin offering for himself, says the Lord God [Lev. 21:1–4].
28 “‘·These are the rules about the priests and their property [L This will be their inheritance]: ·They will have me instead of property [L I am their inheritance]. You will not give them any ·land to own [possessions] in Israel; I am ·what they will own [their possession]. 29 They will eat the ·grain [L gift; tribute] offerings [Lev. 2:1], ·sin [or purification] offerings [Lev. 4:3], and ·penalty [guilt; reparation] offerings [Lev. 5:14—6:7]. ·Everything Israel gives to me [L Every devoted thing in Israel] will be theirs. 30 The ·best [first] fruits of all the first harvests and all the special gifts offered to me will belong to the priests. You will also give to the priests the first part of your ·grain that you grind [dough] ·and so bring a blessing [L that a blessing may rest] on your family. 31 The priests must not eat any bird or animal that died a natural death or one that has been torn by wild animals.
1 We ·write [announce/proclaim to] you now about what ·has always existed [was from the beginning; Gen. 1:1; John 1:1], which we have heard, [L which] we have seen with our own eyes, [L which] we have looked at, and we have touched with our hands. We ·write [announce/proclaim] to you about the ·Word that gives life [Word of life; C associating the logos or “word” with Jesus suggests he is God’s communication with humanity; John 1:4; 11:25; 14:6]. 2 ·He who gives life [L The life] ·was shown [appeared; was revealed] to us. We saw him and can ·give proof about [testify/witness to] it. And now we ·announce [proclaim; declare] to you ·that he has life that continues forever [L the eternal life]. He was with ·God the Father [L the Father] and ·was shown [appeared; was revealed] to us. 3 We ·announce [proclaim; declare] to you what we have seen and heard, ·because we want you also to have [so that you also may have] fellowship with us. Our fellowship is with ·God the Father [L the Father] and with his Son, Jesus Christ. 4 We write this to you so ·we[a] may be full of joy [our joy may be complete/perfect/come to full expression].
God Forgives Our Sins
5 Here is the message we have heard from ·Christ [L him] and now ·announce [proclaim; declare] to you: God is light [C referring to God’s truth and goodness], and in him there is no darkness [C referring to falsehood and evil] at all. 6 So if we say we have fellowship with God, but we ·continue living [L are walking] in darkness, we are liars and do not ·follow [perform; practice; act according to] the truth [John 8:12; 12:35]. 7 But if we ·live [L walk] in the light, as ·God [L he] is in the light, we ·can share [have] fellowship with each other. Then the blood of Jesus, God’s Son, cleanses us from every sin.
8 If we say we ·have no sin [or have no sin nature; or are not guilty of sinning], we are ·fooling [deceiving] ourselves, and the truth is not in us. 9 But if we confess our sins, he will forgive our sins, because ·we can trust God to do what is right [L he is faithful and righteous/just; Deut. 32:4]. He will ·cleanse [purify] us from all ·the wrongs we have done [unrighteousness]. 10 If we ·say [claim] we have not sinned, we make God a liar, and ·we do not accept God’s teaching [L his word is not in us].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.