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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Ezekiel 14-15

14 And men of the elders of Israel came to me, and sat before me. (And some of Israel’s elders came to me, and sat with me.)

And the word of the Lord was made to me, and he said,

Son of man, these men have set their uncleannesses in their hearts, and have set steadfastly the cause of stumbling of their wickedness against their face (and steadfastly have put the cause of stumbling of their wickedness before their faces). Whether I that am asked, shall answer to them?

For this thing speak thou to them, and thou shalt say to them, These things saith the Lord God, A man, a man of the house of Israel, that setteth his uncleannesses in his heart, and setteth steadfastly the cause of stumbling of his wickedness against his face (A man, a man of the house of Israel, who setteth his uncleannesses in his heart, and steadfastly setteth the cause of stumbling of his wickedness before his face), and cometh to the prophet, and asketh me by him, I the Lord shall answer to him in the multitude of his uncleannesses;

that the house of Israel be taken in their heart, by which they went away from me in all their idols. (so that the house of Israel be taken in their own hearts, by which they went away from me with all their idols.)

Therefore say thou to the house of Israel, The Lord God saith these things, Be ye converted (Be ye turned), and go ye away from your idols, and turn away your faces from all your filths.

For why a man, a man of the house of Israel, and of converts, whoever is a comeling in Israel, if he is aliened from me, and setteth his idols in his heart, and setteth steadfastly the cause of stumbling of his wickedness against his face (For a man, a man of the house of Israel, and of the converts, yea, whomever is a newcomer in Israel, if he is alienated from me, and steadfastly setteth the cause of stumbling of his wickedness before his face), and he cometh to the prophet, to ask me by him, I the Lord shall answer him by myself.

And I shall set my face on that man, and I shall make him into ensample, and into a proverb, and I shall lose him from the midst of my people; and ye shall know, that I am the Lord. (And I shall set my face against that person, and I shall make him into an example, and into a proverb, and I shall remove him from the midst of my people; and ye shall know, that I am the Lord.)

And when a prophet erreth, and speaketh a word, I the Lord shall deceive that prophet (I the Lord have deceived that prophet); and I shall stretch forth mine hand [up]on him, and I shall do him away from the midst of my people Israel.

10 And they shall bear their wickedness; by the wickedness of the asker, so the wickedness of the prophet shall be; (And they shall bear their wickedness; as the wickedness of the asker, so shall be the wickedness of the prophet;)

11 that the house of Israel err no more from me, neither be defouled in all their trespassings; but that it be into a people to me, and I be into God to them, saith the Lord of hosts. (so that the house of Israel no more go astray from me, nor be defiled with all their trespassings; but that they shall become my people, and I shall become their God, saith the Lord of hosts.)

12 And the word of the Lord was made to me, and he said,

13 Son of man, when the land sinneth against me, that it trespassing do trespass (that trespassing it do trespass), I shall stretch forth mine hand on it, and I shall all-break the staff of bread thereof; and I shall send hunger into it, and I shall slay of it man and beast.

14 And if these three men, Noe, Daniel, and Job, be in the midst thereof, they by their rightfulness shall deliver their souls, saith the Lord of hosts. (And even if these three men, Noah, Daniel, and Job, were in its midst, they would only be able to save their own souls, or their own lives, by their righteousness, saith the Lord of hosts.)

15 That if also I bring in worst beasts on the land, that I destroy it, and if it is without (a) way, for that no passer is for the beasts, (And if I should bring in evil, or wild, beasts on the land, so that I destroy it, and it is without a safe way, so that no one can pass through because of those beasts,)

16 and these three men that be before-said, be therein, I live, saith the Lord God, for they shall neither deliver sons, neither daughters, but they alone shall be delivered; forsooth the land shall be made desolate. (and if these three men who were spoken of before, were there, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved; and the land would be made desolate.)

17 Either if I bring in (a) sword on that land, and I say to the sword, Pass thou through the land, and I slay of it man and beast,

18 and these three men be in the midst thereof, I live, saith the Lord God, that they shall not deliver sons neither daughters, but they alone shall be delivered. (and if these three men were in its midst, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved.)

19 Forsooth if I bring in also pestilence on that land, and I shed out mine indignation on it in blood, that I do away from it man and beast, (And if I also bring in pestilence upon that land, and I pour out my indignation upon it in blood, so that I do away man and beast from it,)

20 and Noe, and Daniel, and Job, be in the midst thereof, I live, saith the Lord God, for they shall not deliver a son and a daughter, but they by their rightfulness shall deliver their souls. (and if Noah, and Daniel, and Job, were in its midst, as I live, saith the Lord God, they would not be able to save even their own son, or their own daughter, but they would save only their own souls, or their own lives, by their righteousness.)

21 For the Lord God saith these things, That though I send in my four worst dooms, sword, and hunger, and evil beasts, and pestilence, into Jerusalem, that I slay of it man and beast, (For the Lord God saith these things, Even though I send in my four worst judgements, sword, and famine, and wild beasts, and pestilence, into Jerusalem, so that I kill the people and the animals in it,)

22 nevertheless salvation of them that led out sons and daughters, shall be left therein. Lo! they shall go out to you, and ye shall see the way of them, and the findings of them; and ye shall be comforted on the evil, which I brought in on Jerusalem, in all things which I bare in on it. (nevertheless some of them shall be left alive there, and they shall be brought out, both sons and daughters. Lo! they shall go out to you, and ye shall see their ways, and their deeds; and ye shall be comforted, or satisfied, for all the evil, which I brought in upon Jerusalem, yea, for all the things which I brought in upon it.)

23 And they shall comfort you, when ye shall see the way of them, and the findings of them; and ye shall know, that not in vain I did all things, whatever things I did therein, saith the Lord Almighty. (And they shall comfort you, when ye shall see their ways, and their deeds; and ye shall know, that I have not done all these things in vain, or without justification, whatever things I did there, saith the Lord Almighty.)

15 And the word of the Lord was made to me, and he said,

Son of man, what shall be done to the tree of a vine, of all the trees of woods, that be among the trees of woods? (Son of man, what shall be done to the vine tree, of all the trees in the woods, that be among the trees of the woods?)

Whether tree, or timber, shall be taken thereof, that work be made? either shall a stake be made thereof, that any vessel hang thereon? (Shall wood, or timber, be taken from it, so that some work be made of it? or shall a stake, or a peg, be made of it, so that something can hang on it?)

Lo! it is given [to the fire] into meat; [the] fire wasted ever either part thereof, and the midst thereof is driven into a dead spark; whether it shall be profitable to work? (Lo! it is sent into the fire for fuel; the fire destroyed each part of it, and the midst of it is driven into a dead spark; shall it be profitable, or useful, for anything?)

Yea, when it was whole, it was not covenable to work; how much more when fire hath devoured, and hath burnt it, nothing of work shall be made thereof? (Yea, when it was whole, it was not suitable, or useful, for anything; how much more when the fire hath devoured it, and hath burned it, so that nothing useful shall be made out of it!)

Therefore the Lord God saith these things, As the tree of a vine is among the trees of woods, which I gave to fire to devour, so I gave the dwellers of Jerusalem, (And so the Lord God saith these things, Like the vine tree is among the trees in the woods, which I gave to the fire to devour, so I shall take the inhabitants of Jerusalem,)

and I shall set my face against them. They shall go out of the (one) fire, and (then another) fire shall waste them; and ye shall know, that I am the Lord, when I shall set my face against them,

and shall give the land without way and desolate, for they were trespassers, saith the Lord God. (and I shall make the land without a way and desolate, for they were trespassers, saith the Lord God.)

James 2

My brethren, do not ye have the faith of our Lord Jesus Christ of glory, in acception of persons [in acception, or taking, of persons].

For if a man that hath a golden ring, and in a fair clothing, cometh in your company, and a poor man entereth in a foul clothing, [Forsooth if there shall enter into your covent, or gathering together, a man having a gold ring, in white, or fair, cloth, forsooth and a poor man shall enter in foul habit, or cloth,]

and if ye behold into him [and ye behold into him] that is clothed with clear clothing, and if ye say to him, Sit thou here well; but to the poor man ye say, Stand thou there, either sit under the stool of my feet [Stand thou there, or sit under the stool of my feet];

whether ye deem not with yourselves, and be made doomsmen of wicked thoughts?

Hear ye, my most dear-worthy brethren, whether God chose not poor men in this world, rich in faith, and heirs of the kingdom, that God promised to men that love him?

But ye have despised the poor man. Whether rich men oppress not you by power, and they draw you to dooms [and draw you to dooms]?

Whether they blaspheme not the good name, that is called to help on you [that is in-called of you]?

Nevertheless if ye perform the king's law, by scriptures[a], Thou shalt love thy neighbour as thyself, ye do well.

But if ye take persons, ye work sin, and be reproved of the law, as trespassers [as transgressors].

10 And whoever keepeth all the law, but offendeth in one [Forsooth whoever shall keep all the law, soothly offend in one], he is made guilty of all.

11 For he that said, Thou shalt do no lechery [Thou shalt not do lechery], said also, Thou shalt not slay; that if thou doest no lechery, but thou slayest, thou art made [a] trespasser of the law.

12 Thus speak ye, and thus do ye, as beginning to be deemed by the law of freedom.

13 For why doom without mercy is to him, that doeth no mercy; but mercy above raiseth doom.

14 My brethren, what shall it profit, if any man say that he hath faith, but he hath not works? whether faith shall be able to save him?

15 And if a brother or sister be naked, and have need of each day's livelode [of each day's lifelode],

16 and if any of you say to them, Go ye in peace [Go in peace], be ye made hot, and be ye filled; but if ye give not to them those things that be necessary to the body, what shall it profit?

17 So also faith, if it hath not works, is dead in itself.

18 But some man shall say, Thou hast faith, and I have works; show thou to me thy faith without works [show thou me thy faith without works], and I shall show to thee my faith of works.

19 Thou believest, that one God is; thou doest well; and devils believe, and [together] tremble.

20 But wilt thou know, thou vain man, that faith without works is idle?

21 Whether Abraham, our father, was not justified of works [Abraham, our father, whether he was not justified of works], offering Isaac, his son, on the altar?

22 Therefore thou seest, that faith wrought with his works, and his faith was filled of works [and his faith was fulfilled of works].

23 And the scripture was filled, saying, Abraham believed to God, and it was areckoned to him to rightwiseness[b], and he was called the friend of God.

24 Ye see that a man is justified of works, and not of faith only.

25 In like manner, whether also Rahab, the whore, was not justified of works, and received the messengers, and sent them out by another way?

26 For as the body without spirit is dead, so also faith without works is dead.