Old/New Testament
3 Moreover He said unto me, Ben Adam, eat that thou findest; eat this megillah, and go speak unto Bais Yisroel.
2 So I opened my mouth, and He caused me to eat that megillah.
3 And He said unto me, Ben Adam, cause thy beten to eat, and fill thy bowels with this megillah that I give thee. Then did I eat it; and it was in my mouth as devash for sweetness.
4 And He said unto me, Ben Adam, go, get thee unto the Bais Yisroel, and speak My words unto them.
5 For thou art not sent to an Am Imkei Safah (a people of indecipherable language) and of obscure lashon, but to Bais Yisroel;
6 Not to amim rabbim of indecipherable language and obscure lashon whose words thou canst not understand. Surely, had I sent thee to them, they would have paid heed unto thee.
7 But Bais Yisroel will not pay heed unto thee; for they will not pay heed unto Me; for kol Bais Yisroel are khizkei metzach (hard-set of brow) and keshei-lev (hard-hearted).
8 Hinei, I have made thy face chazakim against their faces, and thy metzach chazak (forehead strong) against their metzach.
9 As a shamir (adamant, hardest stone) more chazak than flint have I made thy metzach (forehead); fear them not, neither be terrified at their looks, though they be a bais meri (house of rebellion).
10 Moreover He said unto me, Ben Adam, all My words that I shall speak unto thee receive in thine lev, and hear with thine oznayim.
11 And go, get thee to them of the Golus, unto the Bnei Amecha, and speak unto them, and tell them, Thus saith Adonoi Hashem; whether they will hear, or whether they will refrain.
12 Then the Ruach [Hakodesh] lifted me and took me up, and I heard behind me a kol ra’ash gadol (a voice of a great rustling), saying, Baruch Kavod Hashem from His makom (place, home).
13 I heard also the noise of the wings of the Chayos that touched one another, and the noise of the Ofanim (wheels) opposite them, and a voice of ra’ash gadol.
14 So the Ruach [Hakodesh] lifted me up, and took me away, and I went in mar (bitterness), in the anger of my ruach; but the yad Hashem was chazah upon me.
15 Then I came to them of the Golus at Tel Aviv, that dwelt by the Nahar Kevar, and I sat where they sat, and remained there speechlessly astounded among them shivat yamim.
16 And it came to pass at the end of shivat yamim, that the Devar Hashem came unto me, saying,
17 Ben Adam, I have made thee a tzofeh (watchman) unto the Bais Yisroel; therefore hear the word at My mouth, and give them warning from Me.
18 When I say unto the rasha, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the rasha from his derech harasha’ah, to save his life; the same rasha shall die in his avon; but I will hold accountable thine yad for his dahm.
19 Yet if thou warn the rasha, and he turn not from his resha, nor from his derech harasha’ah, he shall die in his avon; but thou hast saved thy nefesh.
20 Again, When a tzaddik doth turn from his tzedek, and commit evil, and I lay a michshol (stumbling block of temptation) before him, he shall die; because thou hast not given him warning, he shall die in his chattat, and his tzidkot which he hath worked shall not be remembered; but I will hold accountable thine yad for his dahm.
21 Nevertheless if thou warn the tzaddik, that the tzaddik sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast saved thy nefesh.
22 And the Yad Hashem (Hand, Power of Hashem) was there upon me; and He said unto me, Arise, go forth into the plain, and I will there speak with thee.
23 Then I arose, and went forth into the plain; and, hinei, the Kavod Hashem stood there, as the Kavod which I saw by the Nahar Kevar; I fell on my face.
24 Then the Ruach [Hakodesh] entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut thyself in the confines of thine bais.
25 But thou, O Ben Adam, hinei, they tied on thee ropes, and have bound thee with them, that thou canst not go out among them;
26 And I will make thy leshon cleave to the roof of thy mouth, that thou shalt be mute, and shalt not be to them an ish mokhi’ach (admonisher); for they are a bais meri.
27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith Adonoi Hashem; He that heareth, let him hear; and he that refuseth, let him refuse; for they are a bais meri.
4 Thou also, Ben Adam, take thee a levenah (tile, brick), and lay it before thee, and engrave upon it the Ir, even Yerushalayim;
2 And lay matzor (siege) against it, and erect against it siege works, and build a ramp against it; set the machanot also against it, and set battering rams against it all around.
3 Moreover take thou unto thee a machavat barzel (iron griddle), and set it for a kir barzel (wall of iron) between thee and the Ir; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be an ot (sign) to Bais Yisroel.
4 Lie thou also upon thy left side, and lay the avon Bais Yisroel upon it; according to the mispar of the yamim that thou shalt lie upon it thou shalt bear their avon.
5 For I have laid upon thee the shanim of their avon (iniquity), according to the mispar (number) of the yamim, three hundred and ninety days; so shalt thou bear the avon Bais Yisroel.
6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the avon Bais Yehudah forty days; I have appointed thee a day for each year.
7 Therefore thou shalt set thy face toward the Matzor Yerushalayim (Siege of Jerusalem), and thine zero’a shall be bared, and thou shalt prophesy against it.
8 And, hinei, I will tie ropes upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy matzor (siege).
9 Take thou also unto thee chittin (wheat), and se’orim (barley), and fol (beans), and adosim (lentils), and dochan (millet), and kussemim (spelt), and put them in keli echad, and make thee lechem thereof, according to the mispar of the yamim that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
10 And thy okhel (food) which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.
11 Thou shalt drink also mayim by measure, the sixth part of a hin: from time to time shalt thou drink.
12 And thou shalt eat it as cakes of se’orim, and thou shalt bake it with dung that cometh out of ha’adam, in their sight.
13 And Hashem said, Even thus shall the Bnei Yisroel eat their lechem tameh among the Goyim, whither I will drive them.
14 Then said I, Not so Adonoi Hashem! Hinei, my nefesh hath not been made tuma’ah for from my youth up even till now have I not eaten nevelah or trefah; neither came there basar piggul into my mouth.
15 Then He said unto me, Behold, I have given thee cattle dung instead of dung of adam, and thou shalt prepare thy lechem therewith.
16 Moreover He said unto me, Ben Adam, hinei, I will break the mateh lechem (staff of bread, food supply) in Yerushalayim: and they shall eat lechem weighted out in rations, and with worry; and they shall drink mayim by measure, and with amazed alarm:
17 In order that lechem and mayim be scarce, and that every ish and achiv be confounded with shock and rot away because of their avon.
20 By Emunah Yitzchak invoked brachot with respect to future events on Ya’akov and Esav.
21 By Emunah Ya’akov, as he was dying, gave a bracha to each of the banim of Yosef and V’YISHTAKHU YISROEL ("And Yisroel worshiped" BERESHIS 47:31).
22 By Emunah Yosef, as he was dying, dermohn (made mention) of the Yetzi’at Bnei Yisroel (the Going Out, the Exodus of Bnei Yisroel) and he gave instructions concerning his ATZMOT (bones, BERESHIS 50:25).
23 By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [SHEMOT 2:2) because they saw he was a yeled TOV (SHEMOT 2:2) and they had no pachad (terror) at the king’s decree.
24 By Emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaoh’s daughter;
25 Chosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta’anugot (pleasures) of averos for a season.
26 For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).
27 By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka’as (anger) of the king, for he persevered as seeing the One who is unseen.
28 By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, SHEMOT 12:22], for fear that the Destroyer of the Bechorim might destroy them.
29 By Emunah, they went through the Yam Suf as through YABASHAH (dry ground, BERESHIS 1:10); and those of Mitzrayim (Egypt), when they attempted it, were drowned. [MICHOH 7:19]
30 By Emunah, the walls of Yericho fell down, after they had been encircled for shivat yamim.
31 By Emunah, Rachav the Zonah did not perish along with the ones without mishma’at (obedience), after she gave the kabbalat panim to the spies b’shalom (YEHOSHUA 2:9).
32 And what more shall I say? For the time will fail me if I tell of Gid’on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi’im,
33 Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),
34 Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive’ot zarim (armies of the aliens).
35 Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;
36 And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.
37 They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),
38 those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.
39 And all these, having Hashem’s commendation through their Emunah, did not receive the havtachah (promise),
40 Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.
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