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Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
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Lamentations 1-2

Jerusalem Cries over Her Loss

How lonely sits the city [C Jerusalem],
    once so full of people.
She is like a widow,
    once great among the nations [Ps. 122:3].
She was like a queen ·of all the other cities [L among the provinces],
    but now she is a ·slave [forced laborer; vassal].

She [C Jerusalem pictured as a widow] cries loudly at night,
    and tears are on her cheeks.
There is no one to comfort her;
    ·all who loved her are gone [L among all her lovers; C referring to other nations to whom she unfaithfully turned for help].
All her friends have ·turned against [betrayed] her
    and are now her enemies.

Judah has gone into ·captivity [exile; C to Babylon; 2 Kin. 25:8–21; 2 Chr. 36:17–21; Jer. 39:1–10; 51:12–30]
    where she ·suffers [is oppressed/afflicted] ·and works hard [under slavery/harsh servitude].
She lives among other nations,
    but she has found no rest.
Those who ·chased [pursued; persecuted] her caught her
    ·when she was in trouble [L between her distresses].

The roads to ·Jerusalem [L Zion; C the location of the Temple] ·are sad [mourn],
    because no one comes for the feasts [C Passover, Pentecost, Tabernacles].
·No one passes through her gates [L All her gates are desolate].
    Her priests groan,
her young women are ·suffering [afflicted],
    and ·Jerusalem suffers terribly [L she is bitter].

Her foes are now her masters.
    Her enemies ·enjoy the wealth they have taken [prosper].
The Lord is ·punishing [tormenting; afflicting] her
    for her many ·sins [transgressions].
Her ·children [little ones] have gone away
    as captives of the ·enemy [foe].

The ·beauty [splendor; majesty] of ·Jerusalem [L the daughter of Zion; C the location of the Temple; Ps. 48:1–3]
    has gone away.
Her rulers are like deer
    that cannot find ·food [L pasture].
They ·are weak [L go without strength]
    ·and run from the hunters [L before those who pursue/chase/persecute them].

Jerusalem ·is suffering and homeless.
    She [L …in the days of her affliction and homelessness] remembers all the ·good [desirable; coveted] things
    from the ·past [L former days].
But her people ·were defeated by the enemy [L fell to the power/hand of the foe],
    and there was no one to help her.
When her ·enemies [foes] saw her,
    they laughed ·to see her ruined [at her downfall].

Jerusalem sinned terribly,
    so she has become ·unclean [or an object of mockery].
Those who honored her now ·hate [despise] her,
    because they have seen her nakedness.
She groans
    and turns away.

She made herself ·dirty [defiled] ·by her sins [L in her skirts; C Jerusalem is pictured as a defiled woman; Lev. 15:19–30]
    and did not think about what would happen to her.
Her ·defeat [downfall] was surprising,
    and no one could comfort her.
She says, “Lord, see how I ·suffer [am afflicted],
    because the enemy has won.”

10 The ·enemy [foe] ·reached out and took [spread his hands on]
    all her ·precious [desired; coveted] things.
She even saw ·foreigners [nations]
    enter her ·Temple [L holy place; Ps. 74:4–8].
·The Lord had commanded foreigners [L …those you commanded]
    never to enter the meeting place of ·his [L your] people.

11 All of ·Jerusalem’s [L its] people groan,
    ·looking for [seeking] bread.
They ·are trading [L give] their ·precious [desired; coveted] things for food
    so they can stay alive.
The city says, “Look, Lord, and see.
    I am ·hated [despised].”

12 Jerusalem says, “You who pass by on the road ·don’t seem to care [is it nothing to you…?; L No, to you].
    Come, look at me and see:
Is there any ·pain [sorrow] like ·mine [L my pain/sorrow]?
    ·Is there any pain like that he has caused me […which has come upon me]?
The Lord has ·punished [afflicted; tormented] me
    on the day of his great anger.

13 “He sent fire from above
    that went ·down [deep] into my bones.
He ·stretched [spread] out a net for my feet
    and turned me back.
He made me so ·sad and lonely [desolate]
    that I am ·weak [faint; sick] all day.

14 “He ·has noticed my sins [or bound my transgressions into a yoke];
    they are ·tied together [intertwined] by his hands;
they hang around my neck.
    ·He has turned my strength into weakness [L My strength falters].
The Lord has handed me over
    to those who ·are stronger than I [L I cannot stand against].

15 “The Lord has rejected
    all my mighty men ·inside my walls [L in my midst].
He ·brought an army [or proclaimed a time] against me
    to ·destroy [break] my young men.
As if in a winepress, the Lord has ·crushed [trampled]
    the ·capital city [L virgin daughter] of Judah [Is. 63:1–6].

16 “I cry about these things;
    my eyes overflow with tears.
·There is no one near to comfort me [L A comforter is far from me],
    no one who can ·give me strength again [L restore my soul].
My children are ·left sad and lonely [desolate],
    because the enemy has ·won [prevailed].”

17 ·Jerusalem [L Zion; C the location of the Temple] ·reaches [spreads] out her hands,
    but there is no one to comfort her.
The Lord commanded the people of Jacob
    to be surrounded by their ·enemies [foes].
Jerusalem is now unclean [1:8–9]
    ·like [L among] those around her.

18 Jerusalem says, “The Lord is ·right [righteous],
    but I ·refused to obey him [L have rebelled against his mouth].
Listen, all you people,
    and look at my ·pain [sorrow].
My young women and men
    have gone into captivity [1:3].

19 “I called out to my ·friends [L lovers; 1:2],
    but they ·turned against [deceived] me.
My priests and my elders
    have died in the city
while ·looking for [seeking] food
    to ·stay alive [revive their strength].

20 “Look at me, Lord. I am ·upset [distressed]
    and ·greatly troubled [L my innards/stomach/bowels are agitated].
My heart is ·troubled [L overturned within me],
    because I have been so ·stubborn [rebellious].
Out in the streets, the sword ·kills [bereaves];
    inside the houses, ·death destroys [L it is like death].

21 “People have heard my groaning,
    and there is no one to comfort me.
All my enemies have heard of my trouble,
    and they are happy you have done this to me.
Now bring that day you have announced
    so that ·my enemies [L they] will be like me.

22 “·Look at all their evil [L Let all their evil come before you].
    Do to them what you have done to me
    because of all my ·sins [transgressions].
I groan over and over again,
    and ·I am afraid [L my heart is sick/faint/weak].”

The Lord Destroyed Jerusalem

Look how the Lord in his anger
    has ·brought Jerusalem to shame [L treated the daughter of Zion with contempt; or brought a cloud over the daughter of Zion].
He has thrown down the ·greatness [splendor; beauty] of Israel
    from the ·sky [heavens] to the earth;
he did not remember his footstool [C the Temple; Ps. 99:5; 132:7],
    on the day of his anger.

The Lord swallowed up without ·mercy [pity]
    all the ·houses [homes; dwellings] of the people of Jacob;
in his anger he ·pulled down [demolished]
    the strong places of [L the daughter of] Judah.
He threw her kingdom and its rulers
    down to the ground in dishonor.

In his anger he has ·removed [cut to pieces]
    all the ·strength [L horn; C a symbol of pride and power] of Israel;
he took away his ·power [L right hand] from Israel
    when the enemy came.
He burned against the people of Jacob [C another name for Israel] like a flaming fire
    that burns up everything around it.

Like an enemy, he ·prepared to shoot [bent; drew] his bow,
    and his right hand was against us [Ps. 7:12–13].
Like an ·enemy [foe], he killed
    all ·the good-looking people [L which eye desired];
he poured out his anger like fire
    on the tents of ·Jerusalem [L the daughter of Zion; C the location of the Temple].

The Lord was like an enemy;
    he swallowed up Israel.
He swallowed up all her palaces
    and destroyed all her strongholds.
He has ·caused more [multiplied] moaning and groaning
    for ·Judah [L the daughter of Judah].

He ·cut down [laid waste to; violently treated] his ·Temple [L booth] like a ·garden [vineyard];
    he destroyed the meeting place.
The Lord has made ·Jerusalem [L Zion; C the location of the Temple] forget
    the ·set feasts [or meeting place] and Sabbath days.
He has ·rejected [despised] the king and the priest
    in his great anger.

The Lord has rejected his altar
    and ·abandoned [disavowed] his ·Temple [L Holy Place; Ezek. 9–11].
He has ·handed over to [L delivered into the hand of] the enemy
    the walls of its [C probably Jerusalem’s] palaces.
·Their uproar [L They gave forth voice] in the Lord’s ·Temple [L house]
    was like that of a feast day.

The Lord planned to destroy
    the wall around ·Jerusalem [L the daughter of Zion; C the location of the Temple].
He ·measured the wall [L extended a measuring line; C usually used in construction but here in demolition]
    and did not stop himself from ·destroying [L swallowing] it.
He made the walls and ·defenses [ramparts] ·sad [mourn];
    together they have ·fallen [languished].

·Jerusalem’s [L Its] gates have ·fallen [sunk] to the ground;
    he destroyed and smashed the bars [C of the gates; Ps. 107:16; Is. 45:2; Jer. 51:30; Nah. 3:13].
Her king and her princes are among the nations.
    The ·teaching [law; instruction; C God’s law] has stopped,
and the prophets do not have
    visions from the Lord.

10 The elders of ·Jerusalem [L the daughter of Zion; C the location of the Temple]
    sit on the ground in silence.
They throw dust on their heads
    and put on ·rough cloth [sackcloth; burlap; signs of grief or repentance].
The young women of Jerusalem
    bow their heads to the ground [C in sorrow].

11 My eyes ·have no more tears [L are exhausted from tears],
    and ·I am sick to my stomach [L my innards/stomach/bowels are agitated].
·I feel empty inside [L My bile/gall is poured out on the ground],
    because ·my people [L the daughter of my people] have been ·destroyed [shattered; broken].
Children and ·babies [nurslings] are fainting
    in the ·streets [public areas] of the city.

12 They ask their mothers,
    “Where is the grain and wine?”
They faint like wounded soldiers
    in the ·streets [public areas] of the city
and ·die [L pour out their lives] in their mothers’ ·arms [L bosom].

13 What can I ·say [testify] about you, [L daughter] Jerusalem?
    What can I compare you to?
What can I say you are like?
    How can I comfort you, ·Jerusalem [L virgin daughter Zion; C location of the Temple]?
Your ·ruin [wound] is as ·deep [great] as the sea.
    ·No one [L Who…?] can heal you.

14 Your prophets saw visions,
    but they were ·false [empty] and ·worth nothing [insipid; nonsense; Ezek. 10:10–12].
They did not ·point out [expose] your ·sins [guilt]
    to ·keep you from being captured [or restore your fortunes].
They ·preached what was [L saw oracles for you that were] ·false [empty]
    and ·led you wrongly [fraudulent].

15 All who pass by on the road
    clap their hands at you [C in approval of Jerusalem’s destruction; Ezek. 25:6];
they ·make fun of [hiss at; C in scorn; 1 Kin. 9:8; Jer. 19:8; Zeph. 2:15] [L the daughter of] Jerusalem
    and shake their heads.
They ask, “Is this the city that people called
    the most beautiful city,
the ·happiest place on [joy of the whole] earth [Ps. 48:2]?”

16 All your enemies ·open [L crack] their mouths
    to speak against you.
They make fun and ·grind [gnash] their teeth [C in anger].
    They say, “We have swallowed you up.
This is the day we were ·waiting [hoping] for!
    We have finally seen it happen.”

17 The Lord has done what he planned;
    he has ·kept [fulfilled] his ·word [threat; C the covenant curses; Deut. 28:45–50]
    that he commanded ·long ago [L in days of old].
He has ·destroyed [demolished] without ·mercy [pity],
    and he has let your enemies laugh at you [C such as Edom; Obad. 1–21].
He has ·strengthened [L exalted the horn of; C symbol of pride and power] your enemies.

18 ·The people [L Their hearts] cry out to the Lord.
    Wall of ·Jerusalem [L the daughter of Zion; C the location of the Temple],
let your tears flow
    like a ·river [torrent; wadi] day and night.
Do not ·stop [L allow yourself relaxation]
    or let your eyes rest.

19 Get up, cry out in the night,
    ·even as the night begins [L at the beginning of the night watches; C the night was divided into three four-hour watches].
Pour out your heart like water
    ·in prayer to [L before the presence/face of] the Lord.
Lift up your hands in prayer to him
    for the life of your children
who are ·fainting [growing weak] with hunger
    ·on every street corner [L at the head of every street].

20 Jerusalem says: “Look, Lord, and see
    to whom you have done this.
·Women [L Should women…?] eat their own ·babies [L fruit; C short for “fruit of their womb”],
    the children ·they have cared for [they have nursed/borne; or which are well-formed; Deut. 28:53–55; Jer. 19:6–9].
·Priests and prophets are [L Should priests and prophets be…?] killed
    in the ·Temple [L holy place] of the Lord.

21 “People young and old
    lie outside on the ground.
My young women and young men
    have ·been killed [L fallen] by the sword.
You killed them on the day of your anger;
    you ·killed [slaughtered] them without ·mercy [pity].

22 “You invited ·terrors [or enemies] to come against me on every side,
    as if ·you were inviting them to a feast [L on an appointed/feast day].
No one escaped or remained alive
    on the day of the Lord’s anger.
My enemy has ·killed [annihilated]
    those I ·cared for [nursed; bore] and brought up.”

Hebrews 10:1-18

10 The law is only an ·unclear picture [L shadow] of the good things coming in the future; it is not the ·real thing [reality itself; true image of them]. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God. If the law could make them perfect, the sacrifices would have already ·stopped [ceased; been abolished]. The worshipers would ·be made clean [L have been cleansed/purified once for all; C forever], and they would no longer have a ·sense of [consciousness of; feeling of guilt about] sin. But these sacrifices remind them of their sins every year, because it is impossible for the blood of bulls and goats to take away sins.

So when ·Christ [L he] came into the world, he said:

“You did not ·want [desire] sacrifices and offerings,
    but you have ·prepared a body for me [or given me a body].
  You ·did not ask for [were not pleased with; took no delight in] burnt offerings
    and offerings to take away sins.
  Then I said, ‘·Look [or Here I am; T Behold], I have come.
    It is written about me in the ·book [scroll].
    ·God [L O God], I have come to do ·what you want [your will; Ps. 40:6–8].’”

  In this Scripture ·he first said [or cited above he said], “You did not ·want [desire] sacrifices and offerings. You ·did not ask for [were not pleased with; took no delight in] burnt offerings and offerings to take away sins [v. 6].” (These are all sacrifices that the law ·commands [requires; prescribes].) Then he said, “·Look [or Here I am; T Behold], I have come to do ·what you want [your will; v. 7].” God ·ends [abolishes; takes away] the ·first system of sacrifices [L first] so he can ·set up [establish] the ·new system [L second]. 10 And ·because of this [L by God’s will/desire/intention], we are ·made holy [sanctified; set apart to God] through the sacrifice Christ made in his body ·once and for all time [L once for all; 7:27; 9:12, 26].

11 ·Every day [Day after day] ·the priests [L every priest] stand and do their ·religious [priestly] service, ·often [again and again] offering the same sacrifices. Those sacrifices can never take away sins. 12 But after ·Christ [L this one; C this priest] offered one sacrifice for sins, forever, he sat down at the right ·side [L hand] of God [1:3, 13; Ps. 110:1a]. 13 And now ·Christ [L he] waits there for his enemies to be ·put under his power [L made a footstool for his feet; 1:13; Ps. 110:1b]. 14 With one ·sacrifice [offering] he made perfect forever those who are being ·made holy [sanctified; set apart to God].

15 The Holy Spirit also ·tells [testifies/bears witness to] us about this. First he says:

16 “This is the ·agreement [covenant; contract] I will make
    with them ·at that time [L after those days], says the Lord.
I will put my ·teachings [laws] in their hearts
    and write them on their minds [8:10; Jer. 31:33].”

17 Then he says:

“Their sins and ·the evil things they do [their lawless/wicked actions]
    I will not remember anymore [8:12; Jer. 31:34].”

18 Now when these have been forgiven, there is no more need for a ·sacrifice [offering] for sins.

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