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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yirmeyah 40-42

40 The Davar that came to Yirmeyah from Hashem, after Nevuzaradan the captain of the imperial guard had released him from Ramah, when he had found him bound in chains among all of Yerushalayim and Yehudah of the Golus, which were being carried away captive unto Babylon.

And the captain of the imperial guard took Yirmeyah, and said unto him, Hashem Eloheicha hath pronounced this ra’ah upon this place.

Now Hashem hath brought it about, and done according as He hath said; because ye have sinned against Hashem, have not obeyed His voice, so Davar Hazeh is come upon you.

And now, hinei, I loose thee this yom from the chains which were upon thine yad. If it seem good in thy eyes to come with me into Babylon, come; and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear; hinei, kol ha’aretz is before thee: where it seemeth tov and yashar there for thee to go, go there.

Now if you remain, he said, Go back also to Gedalyah ben Achikam ben Shaphan, whom Melech Bavel hath made governor over the cities of Yehudah, and dwell with him among the people; or go wheresoever it seemeth yashar unto thee to go. So the captain of the imperial guard gave him provision [of food] and a present, and let him go.

Then went Yirmeyah unto Gedalyah ben Achikam to Mitzpah; and dwelt with him among the people that were left in ha’aretz.

Now when all the officers of the forces which were in the fields, even they and their anashim, heard that Melech Bavel had made Gedalyah ben Achikam governor in the land, and had committed unto him anashim, and nashim, and children, and of the poor of the land, of them that were not carried away captive to the Golus of Babylon;

Then they came to Gedalyah to Mitzpah, even Yishmael ben Netanyah, and Yochanan and Yonatan the Bnei Kareach, and Serayah ben Tanchumet, and the Bnei Ephai the Netophati, and Yezanyah ben HaMa’achati, they and their anashim.

And Gedalyah ben Achikam ben Shaphan swore an oath unto them and to their anashim, saying, Fear not to serve the Kasdim (Chaldeans); dwell in the land, and serve Melech Bavel, and it shall be well with you.

10 As for me, hineni, I will dwell at Mitzpah, to serve the Kasdim (Chaldeans), which will come unto us; but ye, gather ye yayin, and kayitz (summer fruit), and shemen, and put them in your vessels, and dwell in your towns that ye took over.

11 Likewise when kol HaYehudim that were in Moav, and among the Bnei Ammon, and in Edom, and that were in all the countries, heard that Melech Bavel had left a she’erit (remnant) of Yehudah, and that he had set over them Gedalyah ben Achikam ben Shaphan,

12 Then kol HaYehudim returned out of all places whither they were driven, and came to Eretz Yehudah, to Gedalyah, unto Mitzpah, and gathered yayin and kayitz very much.

13 Moreover Yochanan ben Kareach, and all the officers of the forces that were in the fields, came to Gedalyah to Mitzpah,

14 And said unto him, Dost thou certainly know that Baalis Melech Bnei Ammon hath sent Yishmael ben Netanyah to slay thee? But Gedalyah ben Achikam believed them not.

15 Then Yochanan ben Kareach spoke to Gedalyah in Mitzpah baseter (secretly) saying, Let me go, and I will slay Yishmael ben Netanyah, and no man shall know it. Why should he slay thee, that all the Yehudim which are gathered unto thee should be scattered, and the she’erit in Yehudah perish?

16 But Gedalyah ben Achikam said unto Yochanan ben Kareach, Thou shalt not do this thing; for thou speakest sheker of Yishmael.

41 Now it came to pass in the seventh month, that Yishmael ben Netanyah ben Elishama, who was zera hameluchah, and the officers of HaMelech, even ten anashim with him, came unto Gedalyah ben Achikam to Mitzpah; and there they did eat lechem together in Mitzpah.

Then arose Yishmael ben Netanyah, and the ten anashim that were with him, and struck down Gedalyah ben Achikam ben Shaphan with the cherev, and killed him, whom Melech Bavel had made governor over ha’aretz.

Yishmael also killed kol haYehudim that were with him, even with Gedalyah, at Mitzpah, and the Kasdim (Chaldeans) that were found there, and the anshei hamilchamah (men of war).

It came to pass on the second day after he had slain Gedalyah and no man knew it,

That there came certain men from Shechem, from Shiloh, and from Shomron, even 80 men, their beards shaven, their clothes torn, having cut themselves, with minchah and incense in their hand, to bring them to the Beis Hashem.

And Yishmael ben Netanyah went forth from Mitzpah to meet them, weeping all along as he went; and it came to pass, as he met them, he said unto them, Come to Gedalyah ben Achikam.

And it was so, when they came into the midst of the Ir, that Yishmael ben Netanyah slaughtered them, and cast them into the midst of the cistern, he, and the anashim that were with him.

But ten anashim were found among them that said unto Yishmael, Slay us not, for we have hidden in the sadeh, chittim, se’orim, shemen, devash. So he forbore, killed them not among the others.

Now the cistern wherein Yishmael had cast all the pigrei ha’anashim (dead bodies of the men), whom he had slain because of Gedalyah, was the same cistern which Asa HaMelech had made for defense against Ba’asha Melech Yisroel: and Yishmael ben Netanyah filled it with them that were slain.

10 Then Yishmael carried away captive all the she’erit of the people that were in Mitzpah, even the banot hamelech, and kol HaAm that remained in Mitzpah, whom Nevuzaradan the captain of the imperial guard had committed to Gedalyah ben Achikam; and Yishmael ben Netanyah carried them away captive, and departed to go over to the Bnei Ammon.

11 When Yochanan ben Kareach with all the officers of the forces that were with him, heard of all the evil Yishmael ben Netanyah had done,

12 Then they took kol ha’anashim, and went to fight with Yishmael ben Netanyah, and found him by the mayim rabbim that are in Giveon.

13 Now it came to pass, that when kol haAm which were with Yishmael saw Yochanan ben Kareach, and all the officers of the forces that were with him, then they were glad.

14 So kol haAm that Yishmael had carried away captive from Mitzpah turned and went over to Yochanan ben Kareach.

15 But Yishmael ben Netanyah escaped from Yochanan with eight anashim, and went over to the Bnei Ammon.

16 Then took Yochanan ben Kareach, and all the officers of the forces that were with him, all the she’erit haAm whom he had recovered from Yishmael ben Netanyah, from Mitzpah, after that he had slain Gedalyah ben Achikam, even gevarim anshei hamilchamah, and the nashim, and the children, and the sarisim, whom he had brought from Giveon;

17 And they departed, and dwelt in the Gerut Kimham, which is near Beit-Lechem, intending to go to Mitzrayim,

18 Because of the Kasdim (Chaldeans); for they were afraid of them, because Yishmael ben Netanyah had slain Gedalyah ben Achikam, whom Melech Bavel made governor in ha’aretz.

42 Then all the army officers, and Yochanan Ben Kareach, and Yezanyah Ben Hoshayah, and kol HaAm from the katon even unto the gadol, came near,

And said unto Yirmeyah HaNavi, Let, now, techinnatenu (our supplication) be accepted before thee, and pray on our behalf unto Hashem Eloheicha, even on behalf of all this she’erit (remnant); (for we are left but a few of many, as thine eyes canst see;)

That Hashem Eloheicha may show us the derech wherein we should walk, and the thing that we should do.

Then Yirmeyah HaNavi said unto them, I have heard you; hineni, I will pray unto Hashem Eloheichem according to your devarim; and it shall come to pass, that whatsoever thing Hashem shall answer you, I will declare it unto you; I will keep nothing back from you.

Then they said to Yirmeyah, Hashem be an ed emes v’ne’eman (true and faithful witness) against us, if we do not act even according to all things for the which Hashem Eloheicha shall send thee to us.

Whether it be tov, or whether it be rah, we will obey the voice of Hashem Eloheinu, to Whom we send thee; that it may be well with us, when we obey the voice of Hashem Eloheinu.

And it came to pass after aseret yamim (ten days), that the Devar Hashem came unto Yirmeyah.

Then he called Yochanan Ben Kareach, and all the army officers which were with him, and kol HaAm from the katon even to the gadol,

And said unto them, Thus saith Hashem Elohei Yisroel, unto Whom ye sent me to present your techinnah before Him;

10 If ye will still abide in this land, then will I build you up, and not pull you down, and I will plant you, and not uproot you; for I relent Me of the ra’ah that I have brought upon you.

11 Be not afraid of Melech Bavel, of whom ye are afraid; be not afraid of him, saith Hashem; for I am with you to save you, and to deliver you from his yad.

12 And I will show rachamim unto you, that he will have compassion upon you, and cause you to return to your own land.

13 But if ye say, We will not dwell in this land, disobeying the voice of Hashem Eloheichem,

14 Saying, No; but we will go into Eretz Mitzrayim, where we shall see no milchamah, nor hear the sound of the shofar, nor have hunger for lechem; and there will we dwell;

15 And now therefore hear the Devar Hashem, ye She’erit Yehudah (Remnant of Judah). Thus saith Hashem Tzva’os Elohei Yisroel: If ye wholly set your faces to go to Mitzrayim, and go to sojourn there,

16 Then it shall come to pass, that the cherev, which ye feared, shall overtake you there in Eretz Mitzrayim, and the ra’av (famine), whereof ye were afraid, shall follow close after you there in Mitzrayim; and there ye shall die.

17 So shall it be with all the anashim that set their faces to go into Mitzrayim to sojourn there; they shall die by the cherev, by the ra’av (famine), and by the dever; and none of them shall remain or escape from the ra’ah (disaster) that I will bring upon them.

18 For thus saith Hashem Tzva’os Elohei Yisroel: As Mine anger and My wrath hath been poured forth upon the inhabitants of Yerushalayim, so shall My wrath be poured forth upon you, when ye shall enter into Mitzrayim; and ye shall be an oath, and a horror, and a kelalah (curse), and a cherpah; and ye shall see this makom no more.

19 Hashem hath said concerning you, O ye she’erit Yehudah; Go ye not into Mitzrayim; know certainly that I have warned you, this day.

20 For ye acted deceitfully, erring in your nafshot, when ye sent me unto Hashem Eloheichem, saying, Pray on our behalf unto Hashem Eloheinu; and according unto all that Hashem Eloheinu shall say, so declare unto us, and we will do it.

21 And now I have this day declared it to you; but ye have not obeyed the voice of Hashem Eloheichem, nor anything for the which He hath sent me unto you.

22 Now therefore know certainly that ye shall die by the cherev, by the ra’av (famine), and by the dever, in the makom where ye desire to go and to sojourn.

Yehudim in Moshiach 4

Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.

For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].

For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).

For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]

And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).

Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),

So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖TEHILLIM 95:7).

For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].

Therefore, there remains a Shabbos menuchah for the Am Hashem.

10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.

11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.

14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.

15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

Orthodox Jewish Bible (OJB)

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