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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yirmeyah 32-33

32 The Davar that came to Yirmeyah from Hashem in the tenth year of Tzidkiyah Melech Yehudah, which was the eighteenth year of Nevuchadretzar.

For then the army of Melech Bavel besieged Yerushalayim; and Yirmeyah HaNavi was imprisoned in the Khatzer (courtyard) of the Guard, which was in Bais Melech Yehudah.

For Tzidkiyah Melech Yehudah had imprisoned him, saying, Why dost thou prophesy, and say, Thus saith Hashem, Hineni, I will give this city into the yad Melech Bavel, and he shall capture it;

And Tzidkiyah Melech Yehudah shall not escape out of the yad of the Kasdim (Chaldeans), but shall surely be delivered into the yad Melech Bavel, and shall speak with him mouth to mouth, and his eynayim shall behold his eynayim;

And he shall lead Tzidkiyah to Bavel, and there shall he be until I visit him, saith Hashem; though ye fight against the Kasdim (Chaldeans), ye shall not succeed.

And Yirmeyah said, The Devar Hashem came unto me, saying,

Hinei, Chanam’el Ben Shallum thine dod (uncle) shall come unto thee saying, Buy thee my sadeh that is in Anatot: for the mishpat haGeulah (right of Redemption) is thine to buy it.

So Chanam’el ben dodi came to me in the Khatzer (court) of the Guard according to the Devar Hashem, and said unto me, Buy my sadeh, now, that is in Anatot, which is in Eretz Binyamin; for the mishpat hayerushah (right of possession) is thine, and the geulah (redemption) is thine; buy it for thyself. Then I knew that this was the Devar Hashem.

And I bought the sadeh of Chanam’el ben dodi, that was in Anatot, and weighed him out the kesef, even seventeen shekels of kesef.

10 And I signed the sefer (deed), and sealed it, and took edim (witnesses), and weighed him out the kesef on the scales.

11 So I took the sefer hamikneh (deed of purchase), both that which was sealed according to the mitzvah and chukkim, and that which was the unsealed copy:

12 And I gave the sefer hamikneh unto Baruch Ben Neriyah Ben Ma’aseiyah, in the sight of Chanam’el my cousin, and in the presence of the edim that signed the sefer hamikneh, before all the Yehudim that sat in the khatzer (courtyard) of the prison.

13 And I charged Baruch before their eyes, saying,

14 Thus saith Hashem Tzva’os Elohei Yisroel: Take these sefarim, this sefer hamikneh, both which is sealed, and this sefer which is unsealed; and put them in an earthen vessel, that they may last yamim rabbim.

15 For thus saith Hashem Tzva’os Elohei Yisroel: Batim (houses) and sadot (fields) and kramim (vineyards) shall be bought again in this land.

16 Now when I had delivered the sefer hamikneh unto Baruch Ben Neriyah, I davened unto Hashem, saying,

17 Ah Adonoi Hashem! Hinei, Thou hast made the Shomayim and the Eretz by Thy koach hagadol and Thy outstretched zero’a, and there is nothing too difficult for Thee;

18 Thou showest chesed unto alafim, and recompensest avon avot into the kheyk of their banim after them; HaEl HaGadol HaGibbor Hashem Tzva’os Shmo,

19 Gadol in etzah (counsel), and mighty in deed; for Thine eynayim are open upon all the drakhim of Bnei Adam; to give everyone according to his drakhim, and according to the fruit of his doings;

20 Which hast set otot and mofetim in Eretz Mitzrayim, even unto this day, and in Yisroel, and among adam (mankind); and hast made Thee a Shem, as at this day;

21 And hast brought forth Thy people Yisroel out of Eretz Mitzrayim with otot, and with mofetim, and with a yad chazakah, and with an outstretched zero’a, and with great terror;

22 And hast given them this land, which Thou didst swear to their avot to give them, eretz zavat cholov udevash;

23 And they came in, and possessed it; but they obeyed not Thy voice, neither walked in Thy torah; they have done nothing of all that Thou commandedst them to do; therefore Thou hast caused all this ra’ah to come upon them.

24 Hinei, the siege ramps, they are come unto the Ir to take it; and the Ir is given into the yad of the Kasdim (Chaldeans), that fight against it, because of the cherev, and of the ra’av, and of the dever; and what Thou hast spoken is come to pass; and, behold, Thou seest it.

25 And Thou hast said unto me, O Adonoi Hashem, Buy thee the sadeh for kesef, and take edim (witnesses); for the Ir is given into the yad of the Kasdim (Chaldeans).

26 Then came the Devar Hashem unto Yirmeyah, saying,

27 Hinei, I am Hashem Elohei Kol Basar; is there any thing too difficult for Me?

28 Therefore thus saith Hashem: Hineni, I will give this city into the yad of the Kasdim (Chaldeans), and into the yad of Nevuchadretzar Melech Bavel, and he shall capture it;

29 And the Kasdim (Chaldeans), that fight against this city, shall come and set eish to this city, and burn it with the batim (houses), upon whose gagot (roofs) they have offered ketoret unto Ba’al, and poured out nesakhim (drink offerings) unto elohim acherim, to provoke Me to anger.

30 For the Bnei Yisroel and the Bnei Yehudah have only done rah (evil) before Me from their youth; for the Bnei Yisroel have only provoked Me to anger with the work of their hands, saith Hashem.

31 For this city hath been to Me as a provocation of Mine anger and of My fury from the day that they built it even unto this day; that I should remove it from before My face,

32 Because of all the ra’ah of the Bnei Yisroel and of the Bnei Yehudah, which they have done to provoke Me to anger, they, their melachim, their sarim, their kohanim, and their nevi’im, and the Ish Yehudah, and the inhabitants of Yerushalayim.

33 And they have turned unto Me the oref (back), and not the panim; though I taught them, rising up early and teaching them, yet they have not paid heed to receive musar.

34 But they set their shikkutzim (abominations) in the Beis [Hamikdash], which is called by Shmi, to make it tameh (unclean).

35 And they built the high places of Ba’al, which are in the Gey Ben Hinnom, to cause their banim and their banot to pass through the eish unto Molech; which I commanded them not, neither came it into My lev, that they should do this toe’vah (abomination) to cause Yehudah to sin.

36 And now therefore thus saith Hashem Elohei Yisroel, concerning this city, whereof ye say, It shall be delivered into the yad Melech Bavel by the cherev, and by the ra’av and by the dever;

37 Hineni, I will gather them out of all countries, where I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them back unto this makom, and I will cause them to dwell securely;

38 And they shall be My people, and I will be their Elohim;

39 And I will give them lev echad (one heart), and derech echad (one way), that they may fear Me kol hayamim, for the tov of them, and of their banim after them;

40 And I will make a Brit Olam with them, that I will not turn away from doing them good; but I will put My fear in their hearts, that they shall not depart from Me.

41 Indeed, I will rejoice over them to do them good, and I will plant them in this land b’emes with all My lev and with all My nefesh.

42 For thus saith Hashem; Just as I have brought all this ra’ah hagedolah upon this people, so will I bring upon them kol hatovah that I have promised them.

43 And sadeh shall be bought in this land, whereof ye say, It is desolate without adam or behemah; it is given into the yad of the Kasdim (Chaldeans).

44 Sadot (fields) will be bought for kesef, and the sefer (deed) will be signed and sealed and witnessed in Eretz Binyamin, and in the places around Yerushalayim, and in the towns of Yehudah, and the towns of the hill country, and in the towns of the Shephelah, and in the towns of the Negev; for I will cause their captivity to return, saith Hashem.

33 Moreover the Devar Hashem came unto Yirmeyah the second time, while he was yet imprisoned in the Khatzer of the Guard, saying,

Thus saith Hashem the Oseh (Maker) thereof [of the Earth], Hashem the Yotzer who formed it to establish it: Hashem Shmo;

Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

For thus saith Hashem Elohei Yisroel, concerning the batim (houses) of this city, and concerning the batim (houses) of the melachim of Yehudah, which are torn down for defense against siege ramps and against the cherev;

They come to fight against the Kasdim (Chaldeans), but it is to fill these places with the pegarim (dead bodies) of adam, whom I have slain in Mine anger and in My wrath, and all for whose wickedness I have hid My face from this city.

Hineni, I will bring it health and marpeh (healing), and I will heal them, and will reveal unto them the abundance of shalom and emes.

And I will cause the captives of Yehudah and the captives of Yisroel to return, and will rebuild those places, as at the first.

And I will cleanse them from all their avon (iniquity), whereby they have sinned against Me; and I will pardon all their avonot, whereby they have sinned, and whereby they have committed peysha’im against Me.

And it shall be to Me a Shem Sasson, a Tehillah and a Teferet before kol HaGoyim of Ha’Aretz, which shall hear all the tovah that I do unto them; and they shall fear and tremble for all the tovah and for all the shalom that I procure unto it.

10 Thus saith Hashem; Again there shall be heard in this makom, which ye say shall be desolate without adam and without behemah, even in the towns of Yehudah, and in the streets of Yerushalayim, that are desolate, without adam, and without inhabitant, and without behemah,

11 The kol (sound, voice) of sasson, and the voice of simchah, the voice of the Choson, and the voice of the Kallah, the voice of them that shall say, Hodu Hashem Tzva’os; for Hashem is tov; for His chesed endureth l’olam; and of them that shall bring the todah (thank offerings, sacrifice of praise) into the Beis Hashem. For I will cause the captives of the land to return, as at the first, saith Hashem.

12 Thus saith Hashem Tzva’os; Again in this makom, which is desolate without adam and without behemah, and in all the towns thereof, shall be a naveh (dwelling) of ro’im (shepherds) resting their tzon.

13 In the towns of the hill country, in the towns of the Shephelah, and in the towns of the Negev, and in Eretz Binyamin, and in the places around Yerushalayim, and in the towns of Yehudah, shall the tzon pass again under the hands of him that counteth them, saith Hashem.

14 Hinei, the days are coming, saith Hashem, that I will perform that davar hatov which I have promised unto Bais Yisroel and unto Bais Yehudah.

15 In those days, and at that time, will I cause the Tzemach Tzedakah (Righteous Branch, i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 23:5; Zech 3:8 Ezra 3:8; 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2; Moshiach the new "Joshua" Isa 49:8) to sprout up unto Dovid; He shall execute mishpat and tzedakah in ha’aretz.

16 In those days shall Yehudah be saved, and Yerushalayim shall dwell securely; and this is what she shall be called, Hashem Tzidkeinu.

17 For thus saith Hashem; Dovid shall never lack an ish to sit upon Kisse Bais Yisroel;

18 Neither shall the kohanim the Levi’im lack an ish before Me to offer olah, and to burn minchah, and to do zevakh continually.

19 And the Devar Hashem came unto Yirmeyah, saying,

20 Thus saith Hashem: If ye can break My Brit HaYom, and My Brit HaLailah, that there should not be yomam v’lailah (day and night) in their appointed times;

21 Then may also My Brit (covenant) be broken with Dovid Avdi, that he should not have Ben to reign upon his kisse; and with the Levi’im the kohanim, My mesharetim (ministers, servants).

22 As the Tzeva HaShomayim cannot be numbered, neither the chol (sand) of the yam (sea) measured, so will I multiply the zera Dovid Avdi, and the Levi’im that minister unto Me.

23 Moreover the Devar Hashem came to Yirmeyah, saying,

24 Considerest thou not what this people have spoken, saying, The two mishpekhot which Hashem hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.

25 Thus saith Hashem; If My Brit be not with yomam valailah, and if I have not appointed the chukkot of Shomayim vaAretz;

26 Then will I cast away the zera Ya’akov and Dovid Avdi, so that I will not take any of his zera to be moshelim (rulers) over the zera Avraham, Yitzchak, and Ya’akov; for I will cause their captives to return, and have mercy on them.

Yehudim in Moshiach 1

In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.

At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see Prov 30:4);

Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" TEHILLIM 110:1) of the Majesty on High.

He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

For to which of the malachim did Hashem ever say, BENI ATAH, ANI HAYOM YELIDTICHA, ("My Son you are; today I have become your Father." TEHILLIM 2:7)? And again, ANI EH’H’YEH LO L’AV V’HU YIHEYEH LI L’BEN ("I will be to Him a Father and He will be to Me as a Son," SHMUEL BAIS 7:14)?

And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem’s malachim worship him." [DEVARIM 32:43 TARGUM HA-SHIVIM]

And of the malachim, Hashem says OSEH MALAKHAV RUCHOT MESHARTAV EISH L’HET ("He makes his angels winds and his servants [ministering angels] flaming fire," TEHILLIM 104:4).

And Hashem says to HaBen, KIS’AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA ("Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom"‖TEHILLIM 45:7).

AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASSON MECHAVERECHA ("You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"—TEHILLIM 45:8).

10 And "Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V’YACHALOFU V’ATAH HU USHENOTECHA LO YITTAMMU" ("You L-rd in the beginning founded the earth and the heavens, the work of your hands;

11 They will perish but you remain and all of them like the garment they will wear out,

12 Like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end" TEHILLIM 102:26-28 [25-27]).

13 And to which of the malachim has Hashem ever said, "Sit at my right hand until I put your enemies as a footstool for your feet"‖TEHILLIM 110:1)?

14 Are not all RUCHOT [TEHILLIM 104:4] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?

Orthodox Jewish Bible (OJB)

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