Old/New Testament
62 I will not keep quiet for Zion’s sake;
I will not remain silent
Until Jerusalem’s justice shines like the light of a new day
and her liberation blazes like a torch in the dead of night.
2 Jerusalem, the nations of the world will witness your righteousness,
the most powerful world leaders will see your brilliance,
And you will be called something new, something brand new,
a name given by none other than the Eternal One.
3 And you will be the crowning glory of the Eternal’s power,
a royal crown cradled in His palm and held aloft by your God for all to see.
4 People won’t talk about you anymore
using words like “forsaken” or “empty.”
Instead, you will be called “My delight” and the land around you “Married,”
because the Eternal is pleased with you and has bound Himself to your land.
5 As a young man marries the woman he loves,
so your sons will marry you, Jerusalem.
As a groom takes joy in his bride,
so your God will take joy in you.
6 I have stationed watchmen on your walls, Jerusalem.
Day and night, they never stop calling out.
You, too, must not rest or grow silent;
keep reminding the Eternal to watch over Jerusalem.
7 Tirelessly pester God—give Him no rest—until He reestablishes Jerusalem
and makes it worthy of praise throughout the whole world.
8 The Eternal has promised with all divine power and might:
Eternal One: I will never again turn over your assets to your enemies,
never feed them from your grain stores
Or give them the wine you have labored to produce.
9 Instead, those who harvest the grain will eat its bounty,
and offer praise to the Eternal;
And those who gather the grapes will drink of their richness
in the courtyards outside the temple.
10 So ready yourselves to pass through the gates, from old to new.
Clear the way for the people;
Make it clear, easy, and straight.
Unfurl the banners that proclaim these people are renewed!
11 For none other than the Eternal has announced for all to hear—
A divine drama is played out with the chorus on one side, the soloist on the other. The “people” ask a question, and God rings out a response. Dramatic, to say the least. What trials and tribulations the Israelites have been through! What highs and lows! It is all God’s doing in response to their faithlessness. But this is history, and now they find themselves living and working in a brand new time; a new day is coming—of restoration, peace, and glorious reputation for God’s people such as they’ve never had before. The renewal is international in scope, without peer in the world. And this, too, is God’s doing. His capacity for mercy is great. He loves His people beyond comprehension. This is why He should be recognized and appreciated by all as the one True God. He keeps saving and delivering, restoring and supporting the people, just as God has done since that moment of binding promise made so long ago.
Eternal One: Say to the daughter of Zion
“See, your salvation is coming; your liberation is on the way—
God’s reward is with Him: His work is by His side.”
12 And they will be called “The Holy People, Redeemed by the Eternal”;
Jerusalem’s new name will be “Desirable City, No Longer Forsaken.”
63 Who comes with long, strong strides, marching in strength
from Edom, from Bozrah?
Who is coming, with such grand clothes, steeped in crimson and awesome to see?
Eternal One: It is I, the Eternal, who in righteousness declares victory.
I am coming with great power and I’m ready to save.
2 And why are all your clothes red,
as if you’ve been stomping on the grapes in the winepress?
3 Eternal One: And so I have. I have pressed by Myself.
No one was with Me. In my anger, I trampled them;
In my fury, I alone squashed them till their blood soaked my clothes
and stained everything I wore.
4 For it was time for Me to act, time for Me to pay back My enemies
in response to their actions—My time to set things right again.
5 But I looked and there was no one to help.
I was amazed, but none was ready to offer support.
So I had to do it alone, and I did;
My own power brought salvation; My own wrath energized Me.
6 I stomped and squashed them furiously.
I made them reel and stagger on the wine of My anger,
And I spilled their blood on the ground.
7 So let me remind you of the Eternal’s enduring love, and why we should praise Him.
Let me tell you again how the Eternal gives and gives and gives.
All God’s wonders and goodness are done for Israel’s benefit
according to His great mercy and compassion.
8 Eternal One: Surely, these are My people, and they will be true to Me.
My children will not try to deceive Me.
And indeed, God became their Savior.
9 And when they suffered, God suffered too;
And the messenger of His presence acted to save them.
Out of enduring love, compassion, and concern,
God Himself rescued them. Through all those years long ago,
God picked them up and carried them through.
10 But they rebelled and ran away;
they turned their backs on Him and grieved His Holy Spirit.
And then, God turned against them, became their enemy,
went after them, and took them on.
11 Then they remembered Moses and those days long ago:
Where is the One who brought them safely through the perils of the sea
With the shepherd of His flock leading them?
Where is the One who sent His Holy Spirit among the people?
12 Where is the God who put His power in Moses’ right hand
and divided the waters before the Israelites,
Making an everlasting name for Himself as the true and living God?
13 Where is the One who led them through the sea?
Like a horse in the desert, they never stumbled.
14 Like cattle that move down to find rest in the valley,
the Spirit of the Eternal led them to rest.
You did that for Your people and gained a glorious reputation in the world.
15 People: Look down from heaven—
peer down from that sacred, magnificent place where You live.
What happened to Your passion, love, and compassion that sought us out?
Where are Your powerful actions that used to support us?
16 Even though Abraham would not know us and Israel would disown us,
You are our Father!
Nevertheless, from way back,
You, the Eternal, are our Father;
we have called You our Redeemer from long ago.
17 O Eternal One, why do You make us wander off and direct our minds
and harden our hearts, so that we no longer respect You?
Please come back to us, for we are Your servants;
we are the tribes that have been Yours through the generations.
18 For such a short time Your holy people possessed Your holy place in Jerusalem;
then our enemies invaded and trampled all over it.
19 We’ve become like strangers to You,
like people You never ruled,
Like those never associated with Your name.
64 If only You would rip open the heavens
and come down to earth—
Its heights and depths would quake the moment You appear,
2 Like kindling when it just begins to catch fire, or like water that’s about to boil.
If only You would come like that so that all who deny or hate You
Would know who You are and be terrified of Your grandeur.
The prophet is convinced that there is no hope apart from God’s decisive action. It is not enough to address God’s people and the nations and urge them to do better next time. The world cannot be repaired this way; in fact, it can’t be repaired from below at all. It must be made new from above. So the prophet turns to God and utters a prayer, “Rip open the heavens. Come down. Strike your enemies with terror. Do for us what You did for Your people in times past.” This is what it will take to restore God’s people, illumine the nations, and repair a world desperately broken by sin.
3 We remember that long ago You did amazing things for us
that we had never dreamed You’d do.
You came down, and the mountains shook at Your presence.
4 Nothing like that had ever happened before—no eye had ever seen,
and no ear had ever heard such wonders,
But You did them then for the sake of Your people, for those who trusted in You.
5 You meet whoever tries with sincerity of purpose to do what You want—
to do justice and follow in Your ways.
But You became so angry when we rebelled and committed all sorts of wrongs;
we have continued in our sins for a long time. So how can we be saved?
6 We are all messed up like a person compromised with impurity;
even all our right efforts are like soiled rags.
We’re drying up like a leaf in autumn and are blown away by wrongdoing.
7 And it’s so sad because no one calls out to You
or even bothers to approach You anymore.
You’ve been absent from us too long;
You left us to dissolve away in the acrid power of our sins.
8 Still, Eternal One, You are our Father.
We are just clay, and You are the potter.
We are the product of Your creative action, shaped and formed into something of worth.
9 Don’t be so angry anymore, O Eternal;
don’t always remember our wrongs.
Please, look around and see that we are all Your people.
10 The places that You sanctified are reduced to nothing.
Zion is a wasteland; Jerusalem sits in eerie desolation.
11 Our holy and glorious temple, where our ancestors worshiped You,
has been burned to the ground;
Everything we loved is ruined by our enemies,
a smoking pile of ash and debris.
12 Now with all this, Eternal, will You just stand by and watch?
will You keep silent and let us continue to suffer?
1 Paul, an emissary[a] of Jesus the Anointed commissioned by order of God our Savior and Jesus the Anointed, our living and certain hope), 2 to you, Timothy, my true son in the faith.
May the grace, mercy, and peace that come only from God the Father and our Lord Jesus the Anointed mark your life.
3 As I said that day I left for Macedonia, stay in Ephesus and instruct the unruly people in the church, once and for all, to stop teaching a different doctrine. 4 Tell them to turn away from fables and endless genealogies. These activities just cause more arguments and confusion. Instead, they should concern themselves with welcoming in and bringing about the reign of God, which is all about faith. 5 Our teaching about this journey is intended to bring us to a single destination—a place where self-giving love reigns from a pure heart, a clean conscience, and a genuine faith. 6 Yes, some have walked away from these traits and have fallen into a life of endless blabber and nonsense— 7 they wish to become scholars of the law, but they don’t know what they are talking about, and they make these grand pronouncements but clearly don’t understand what they just said.
8 You and I know the law is good (if used in the right way), and 9 we also know the law was not designed for law-abiding people but for lawbreakers and criminals, the ungodly and sin-filled, the unholy and worldly, the father killers and mother killers, the murderers, 10 the sexually immoral and homosexuals, slave dealers, liars, perjurers, and anyone else who acts against the sound doctrine 11 laid out in the glorious, holy, and pure good news of the blessed God that has been entrusted to me.
12 I thank our Lord Jesus the Anointed who empowers me, because He saw me as faithful and appointed me to this ministry. 13 Despite the fact that at one time I was slandering the things of God, persecuting and attacking His people, He was still merciful to me because I acted in ignorance apart from faith. 14 But He poured His grace over me, and I was flooded in an abundance of the grace and faith and love that can only be found in Jesus the Anointed.
15 Here’s a statement worthy of trust: Jesus the Anointed, the Liberating King, came into the world to save sinners, and I am the worst of them all. 16 But it is for this reason I was given mercy: by displaying His perfect patience in me, the very worst of all sinners, Jesus the Anointed could show that patience to all who would believe in Him and gain eternal life. 17 May the King eternal, immortal, and invisible—the one and only God—now be honored and glorified forever and ever. Amen.
It is fair to say that Paul never got over the fact that he violently persecuted the church. Even though his rampage against the first followers of Jesus had ended over 20 years earlier, he still grieved because of what he had done. But when Paul was older, he was moved to celebration and praise because God’s mercy is always greater than sin. The Lord Jesus called Paul in the midst of his campaign against Him so that he became a public display of Jesus’ patient love. So, if we think somehow we are too far from God’s mercy, then we should think again.
18 Timothy, my dear child, I am placing before you a charge for the mission ahead. It is in total agreement with the prophecies once spoken over you. Here it is: with God’s message stirring and directing you, fight the good fight, 19 armed with faith and a good conscience. Some have tried to silence their consciences, wrecking their lives and ruining their faiths. 20 Hymenaeus and Alexander are among these; I have had to hand them over to Satan so they might learn not to speak against God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.