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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
Isaiah 23-25

23 A message about Tyre:

For a period under David and Solomon, the Israelites live in harmony with their neighbors. But jealousy and envy are frequently under the surface. The people of Israel occupy a key location that becomes a battleground for domination by world powers because of its important trade routes. At some point, every single one of Israel’s neighbors attacks and abuses this little nation. This oracle has to do primarily with the city of Tyre, a port on the Phoenician coast famous for the people’s advanced technologies and skills in shipbuilding, sailing, and trading. But those who sail across the Mediterranean so easily are getting ready to face hard times.

Cry out in anguish, you who travel the Mediterranean from east to west!
    Cry out, Tarshishian ships, because Tyre is no more.
It is devastated—no houses, no harbor—nothing is left.
    The people from Cyprus have witnessed it.
Grieve quietly, you people along the coast,
    you merchants of Sidon, who cross the sea.
You go through great waters in boats filled with the grain of Shihor;
    the harvest of the Nile was Tyre’s revenue;
She was the marketplace of the nations.
Shame runs deep for Sidon since the sea has said,
    “I bore and raised no sons or daughters as my own.”
Egypt will be terribly upset, too,
    when they learn about Tyre’s destruction.
So you who live along the coast,
    make for Tarshish, and bewail your fate.
One wonders: could this really be the same city?
    It was so jubilant, so magnificent, so commanding for its trade.
Is this the city that’s been around longer than memory
    and her citizens have traveled to exotic, faraway places?
Tyre’s merchants and traders were princes and nobles,
    respected everywhere around the world.
Who did this to Tyre,
    a city that awards honor with crowns?
The Eternal, Commander of heavenly armies, has determined,
    Tyre should be destroyed, wrecked, and disgraced
To spoil the foolish arrogance of all glory and
    to show how insignificant earthly honors are.
10 People of Tarshish, you should traverse your land as if it were the Nile.
    With Tyre out of the way, there’s nothing to stop you anymore.
11 God’s power extends across the sea;
    He has terrified the nations,
    turning Canaan loose against them to demolish their fortresses.

12 Eternal One: The celebration is over, downtrodden virgin daughter of Sidon.
        There’s nothing left of you to take pride in.
    Go ahead, pack up and move to Cyprus.
        But you still won’t find rest.

13 Just look at the land of the Chaldeans in southern Mesopotamia. There are no such people anymore. The Assyrians came along, took it over, and left it for the desert animals; they built their siege machines, stripped its palaces, and determined that it should be ruined.

14 Cry out in anguish, ships of Tarshish
    because your fortress is no more.

15 Tyre will be forgotten for 70 years—the lifespan of a king. After that Tyre’s fate will be like the song of the prostitute:

16 “O forgotten woman, yesterday’s prostitute,
    take up a harp, and walk about the city.
Play it well, and sing your melodies,
    so you will be remembered.”

17 When 70 years have passed, the Eternal will visit Tyre, and she’ll return to her wicked ways—selling herself to all the countries of the world. 18 But everything Tyre earns—her profit, her goods—won’t be stored or saved: all will be devoted to the Eternal; her stocks will supply all the food and fine clothing needed by those who serve in the presence of the Eternal One.

24 See here, the Eternal One will empty the earth.
    He will lay it waste, contort the mountains and plains,
And scatter its inhabitants all over the place.
Things will be topsy-turvy, hierarchies upended. No one will be safe,
    not laypeople or priests, not servants or masters,
    not maids or mistresses, not buyers or sellers,
    not lenders or borrowers, not debtors or creditors.
The earth will be emptied, all emptied, despoiled, utterly despoiled.
    The Eternal said that it should be so.

So the earth mourns, droops wearily down;
    the world languishes and droops; the high and mighty languish in grief.
The earth is polluted by those who live on it;
    they pay no attention to God’s teaching.
    They violate His directives and break the everlasting covenant.
Consequently, a nasty curse consumes the earth,
    and those who inhabit it are to blame for it.
They’ll be burned up,
    leaving very few people to survive.
Luscious wine grapes shrivel to nothing.
    The vines rot, and everyone who had taken
    joy from their nectar sighs in deep depression.
No more music, no more songs, no more dancing to tambourines,
    laughing with revelers, or playing the harps.
People don’t drink wine and sing with pleasure anymore;
    the stronger stuff is mostly bitter to those who drink it.
10 The chaotic city is in shambles,
    and every house is boarded up so no one can go in.
11 People rebel in the streets, demanding wine.
    All joy turns to gloom; happiness has been banished from the land.
12 In the city nothing is left but desolation,
    and the gate is battered and ruined.

13 This is how it will be on the earth for the nations—
    only a few survivors will be left—
    as when an olive tree is shaken and a few olives hold on
    or when the grape harvest is in and a few grapes remain for gleaning.

14 But people will take joy again.
    They will shout out and sing
    of the Eternal One’s majesty across the ocean.
15 Join in the song and praise the Eternal from the east.
    Praise the Eternal, the God of Israel, all along the coast of the sea.

16 Listen and you can hear the merry voices from the corners of the earth
    singing, “Honor to the Righteous One.” But as for me,
I say, “I am wasting away, wasting away.
    Woe is me!
I can see treachery, treachery, and it wears me down.
    Traitors deal in treachery.”

17 Terror, pit, and trap face you,
    you people of the earth.
18 And whoever runs from the sound of terror will only fall into a pit;
    when he climbs out of the pit, he’ll run and be caught in a trap.
The sky above will open up
    and the ground below will quake—nothing will be safe.
19 The earth is broken and shattered and splits apart.
    It shakes and quakes violently.
20 Like a drunk, the earth staggers and reels;
    it shudders and shakes, like a shack in the wind.
For its rebellion weighs so heavily on it, that it will fall
    and have no chance for repair.

21 On that day, even the heavenly powers and earthly rulers
    will feel the Eternal’s punishing wrath.
22 They’ll be gathered up like prisoners, thrown in a dungeon,
    and suffer the punishment of God after many days.
23 A shadow of shame will settle over the full moon and bright sun,
    and their brilliance will begin to fade;
    for the Eternal, Commander of heavenly armies,
Will rule from His chosen place on earth—Mount Zion in Jerusalem,
    and His glory will shine out with brilliance for the elders to see.

25 Eternal One, You are my God.
    I will lift You up and praise Your name.
Because You have made wonders marvelous and beautiful
    the most ancient designs holding strong and sure.
Your power is awesome. You have brought down whole cities,
    turned fortresses and strongholds into piles of sticks and rubble.
A citadel of foreigners is no longer even a city.
    Those structures are gone forever.
This is why nations strong and mighty will glorify You;
    the cities of ruthless people will fear and respect You.

Because You stand up for the poor and weak,
    You comfort and empower them in their distress,
Giving them safe harbor and cool shade when it’s hot;
    You shelter them from their oppressors’ blows
As a strong wall holds back the driving rain.
You shelter from the relentless heat of the desert.
    You quiet the clamor of outsiders, ease them to stillness.
Like a full, dark cloud relieves the heat,
    You silence the arrogant song of the violent.

The Eternal, Commander of heavenly armies, is preparing a feast,
    a feast for everyone on this mystical mountain
With aged wine and good food, the finest wine and choicest meat.
And God will swallow up the oppression that weighs us down.
    He will take away the heavy shroud
    that is draped over all peoples of the world.
God will swallow up death forever.
    The Lord, the Eternal, will wipe away the tears from each and every face
And deflect the scorn and shame His people endure from the whole world,
    for the Eternal determined that it should be so.
And in that moment, at that glorious time, people will say,

People: This is our God! We put our hope in him.
        We knew that He would save us!
        This is our God, the Eternal for whom we waited.
    Let us rejoice and celebrate in His liberation.

10 For on this mountain, the powerful hand of the Eternal abides.
    He will smash and tread Moab like straw on manure.
11 And God will reach out, like a swimmer pulling water,
    and drag down their arrogance and everything that made them proud.
12 God will bring down their strongest walls, their impenetrable defenses,
    and grind them to the ground until they are only dust.

Philippians 1

Paul and Timothy, slaves of Jesus the Anointed One, greet you, our friends in Philippi—those set apart by Jesus the Anointed—and we greet the elders and deacons who serve with you. Grace and peace be with you from God our Father and the Lord Jesus the Anointed.

Whenever you cross my mind, I thank my God for you and for the gift of knowing you. My spirit is lightened with joy whenever I pray for you (and I do constantly) because you have partnered with me to spread the gospel since the first day I preached to you.

I am confident that the Creator, who has begun such a great work among you, will not stop in mid-design but will keep perfecting you until the day Jesus the Anointed, our Liberating King, returns to redeem the world. It is only right that I should feel such admiration for you all—you hold me close to your hearts. And, since we are partners in this great work of grace, you have never failed to stand with me as I have defended and stood firm for the gospel—even from this prison cell. Before God I want you to know how much I long to see you and love you with the affection of the Anointed One, Jesus.

Here’s what I pray for you:

Father, may their love grow more and more in wisdom and insight— 10 so they will be able to examine and determine the best from everything else. And on the day of the Anointed One, the day of His judgment, let them stand pure and blameless, 11 filled with the fruit of righteousness that ripens through Jesus the Anointed.

All this I pray, with a view to God’s ultimate praise and glory.

Many come to visit Paul in his imprisonment and listen to him tell the story of Jesus’ life, death, and resurrection.

12 I have good news, brothers and sisters; and I want to share it. Believe it or not, my imprisonment has actually helped spread the good news to new places and populations. 13 Word has spread through the ranks of the imperial guard and to everyone else around me that I am in prison because of my faith in the Anointed One. 14 My imprisonment has instilled courage in most of our brothers and sisters, so they are trusting God more and have been even more daring as they speak the good news without fear.

15-17 I am well aware that some people out there are preaching the message of the Anointed One because of jealousies and rivalries. Their motives aren’t pure. They’re driven by selfish ambitions and personal agendas, hoping somehow to add to my pain here in prison. And I also know there are others who are preaching the Anointed from true goodness, motivated by love. They wish me the best because they know I’m here in prison in defense of the gospel.

Even in difficult times, Paul remains faithful because he realizes that the kingdom and the message of the Anointed One are more important than any one messenger. Paul uses his own willingness to sacrifice himself as a model for believers to follow. He directs them to be good and faithful citizens of the heavenly kingdom, no matter what opposition they receive.

18 So what do we do then? Listen. What matters is that in every way, regardless of the motives—whether pure or shady—the great story of the Anointed is a cause for joy. I will continue to rejoice 19 because I know that through your encouragement and prayers and through the help of the Spirit of Jesus the Anointed, I will soon be released from this dark place. 20 I don’t expect that dishonor and shame will plague me in any way, but I do hope that I will continue to be able to speak freely and courageously about Jesus, and that now and forever the Anointed One will be glorified and placed above all else through this body of mine—whether I live or die. 21 For my life is about the Anointed and Him alone. And my death, when that comes, will mean great gain for me. 22 So, if it’s His will that I go on serving here, my work will be fruitful for the message. I honestly wouldn’t know how or what to choose; 23 I would be hard-pressed to decide. I lean toward leaving this world to be with the Anointed One because I can only think that would be much better. 24 To stay in this body of flesh—even with all its pains and weaknesses—would best serve your needs. 25 Now that I think of it, I am sure of this: I would prefer to remain to share in the progress and joy of your growing belief. 26 When I return to you, we will celebrate Jesus the Anointed even more.

27 So here is what I want you to do: conduct yourselves as true and worthy citizens of the Anointed’s gospel, so that whether I make it or don’t make it to see you, I will at least hear that you continue to stand, united in one spirit, single-minded in purpose as you struggle together for the faith in the gospel. 28 Don’t be paralyzed in any way by what your opponents are doing. Your steadfast faith in the face of opposition is a sign that they are doomed and that you have been graced with God’s salvation. 29 And now, you have been given the privilege of not only believing in Jesus the Anointed, our Liberating King, but being chosen to suffer for Him as well. 30 You have seen me suffer for Him. Since I’ve been away, you’ve heard of the other agonizing conflicts I’ve had to face. Now you know firsthand the pains of this battle.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.