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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Tree of Life Version (TLV)
Version
Ecclesiastes 4-6

Futility of Human Labor

Again I looked and saw all the oppressions that are done under the sun, and behold,

I saw the tears of the oppressed,
    but they have no comforter.
Power is in the hand of their oppressors,
    but they had no comforter.
So I considered the dead,
    who are already dead,
more fortunate than the living,
    who are still alive.
Yet better than both
    is one who has not yet been,
who has never seen the evil work
    that is done under the sun.

Then I saw that all toil and all skill that is done come from man’s envy of his neighbor; this too is fleeting and striving after the wind.

The fool folds his hands together
    and eats his own flesh.
Better is a handful with tranquility
    than two handfuls of toil
    and striving after the wind.

Again I saw something futile under the sun:
There is one who has no one else,
neither son nor brother,
yet there is no end to all his toil.
His eyes are not content with riches.
“So, for whom am I toiling,
and depriving myself of prosperity?”
This too is meaningless—
a grievous task!

Two Are Better Than One

Two are better than one,
because they get a good return for their effort.
10 For if they fall,
    the one will lift up his companion.
But oy to the one who falls
    and has no one to lift him up!
11 Furthermore, if two lie together,
    then they will be warm.
But how can one keep warm alone?
12 Though a man might overpower one,
    two can stand against him.
Moreover a threefold cord cannot be quickly broken.

13 Better is a poor but wise youth than an old and foolish king who no longer knows how to take warning. 14 For he came out of prison to become king—though he was born poor in his kingdom. 15 I considered all the living that walk under the sun as well as the next youth who stands in his place. 16 There is no end to all the people—to all who were before him. Also those who will come later will not rejoice in him. Surely this too is meaningless and striving after the wind.

Watch Your Words Before God

17 Watch your feet when you go to the House of God. Draw near to listen, rather than to offer the sacrifice of fools, for they do not know that they are doing wrong.

Do not be quick with your mouth
    nor hasty in your heart
    to utter a word in God’s presence.
For God is in heaven,
    and you are on the earth—
therefore, let your words be few.
As a dream comes with excessive burdens
so a fool’s voice with too many words.
When you swear a vow to God,
    don’t delay in fulfilling it.
For He takes no delight in fools.
Pay what you vow!
It is better for you not to vow
than to vow and not pay.
Don’t let your mouth lead your flesh to sin,
and don’t say before the messenger,
“It was a mistake!”
Why should God be angry at your voice
    and destroy the work of your hands?
Many dreams and many words are meaningless.
Therefore, fear God!

Bureaucratic Oppression

If you see the oppression of the poor or perversion of justice and righteousness in the province, do not be shocked at the matter. For one authority watches over another authority, and higher ones are over them. Though the profit of the land is taken by all, a king is served by the fields.

Futility of Wealth

A lover of money never has enough money,
and a lover of wealth is never satisfied with his income.
This too is futile.
10 When goods increase,
    so do those who consume them.
So what advantage are they to the owner
    except he sees it with his eyes?
11 The sleep of the laborer is sweet,
    whether he eats little or much—
but the excess of the rich permits him no sleep.

12 There is a grievous wrong that I have seen under the sun: wealth hoarded by its owner to his own hurt, 13 or wealth lost in a bad investment, and when he fathers a son, there is nothing in his hand.

14 As he came from his mother’s womb,
    naked he will return as he came.
He takes nothing from his labor
    that he can carry in his hand.
15 This too is a grievous wrong.
Just as he came, so will he go,
    so what does he gain,
    from his toiling for the wind?
16 So, all his days he eats in darkness,
and he has much grief, sickness, and humiliation.

17 Behold, this is what I myself have seen. It is beneficial and good for one to eat and drink, and to enjoy all of his toil that he labors under the sun during the few days of his life that God has given him—for this is his reward. 18 Additionally, everyone to whom God has given riches and wealth, and empowers him to eat from it, to receive his share, and to rejoice in his labor—this is a gift of God. 19 For he will not often consider the days of his life, since God keeps him occupied with the joy of his heart.

Futility of Living Without God

There is a misery that I have seen under the sun, and it is heavy upon humanity. God gives a man riches, wealth and honor, so that he lacks nothing that his heart desires, yet God does not enable him to eat from it—instead a foreigner will eat it. This is fruitless—an agonizing illness.

Even if a man should father a hundred children and live many years, however many the days of his years may be, yet his soul is never satisfied with his prosperity and he does not have a proper burial, then I say that it is better for the stillborn than him. Even though it comes in futility and departs into darkness, though its name is shrouded in darkness, though it has never seen or experienced the sun, it has more rest than the other. Even if the other man were to live a thousand years twice and never enjoy good things—do not all go to the same place?

All a man’s labor is for his mouth, yet his appetite is not satisfied. So what advantage has the wise over the fool? What does the pauper gain by knowing how to walk before the living? Better is what the eyes see than the pursuit of the soul’s desires. This too is fleeting and striving after wind.

10 Whatever exists has already been named, and it has been made known what humanity is. But man cannot contend with the One who is mightier than he. 11 When there are many words, futility increases! How does that benefit anyone?

12 For who knows what is good for one during his life—during the few days of his fleeting life—that pass like a shadow? For who can tell a person what happens after him under the sun?

2 Corinthians 12

Boasting in Visions and Weakness

12 I must go on boasting—though it does no good, I will go on to visions and revelations of the Lord. I know a man in Messiah (whether in the body I don’t know, or whether out of the body I don’t know—God knows)—fourteen years ago, he was caught up to the third heaven. [a] I know such a man (whether in the body or outside of the body I don’t know—God knows)— he was caught up into Paradise and heard words too sacred to tell, which a human is not permitted to utter. On behalf of such a man I will boast—but about myself I will not boast, except in regard to my weaknesses. For if I should want to boast, I would not be foolish—for I will speak the truth. But I refrain, so that no one may think more of me than what he sees in me or hears from me— even in the extraordinary quality of the revelations. So that I would not exalt myself, a thorn in the flesh was given to me—a a messenger of satan to torment me,[b] so I would not exalt myself. I pleaded with the Lord three times about this, that it might leave me. But He said to me, “My grace is sufficient for you, for power is made perfect in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Messiah may dwell in me. 10 For Messiah’s sake, then, I delight in weaknesses, in insults, in distresses, in persecutions, in calamities. For when I am weak, then I am strong.

11 I have become a fool—you drove me to it, for I ought to have been commended by you. For I am in no way inferior to the super-special emissaries—though I am nothing. 12 Truly the signs of an emissary were worked out among you, with patient endurance, by signs and wonders and mighty miracles. 13 For in what respect were you treated worse than the rest of Messiah’s communities—except that I myself did not burden you? Pardon me this injustice!

14 Look, I am ready to come to you this third time, and I will not burden you—for I seek not your possessions, but you! For the children are not obliged to save up for the parents, but the parents for the children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But be that as it may, I did not burden you myself. Nevertheless, crafty fellow that I am, I caught you with trickery! 17 I haven’t taken advantage of you through any of those I sent to you, have I? 18 I did urge Titus to visit you, and I sent the brother with him. Titus didn’t take any advantage of you, did he? Didn’t we walk in the same spirit, in the same footsteps?

19 All along you’ve been thinking that we are defending ourselves to you.[c] It is before God that we’ve been speaking in Messiah—and all for building you up, loved ones. 20 For I am afraid that perhaps when I come, I may find you not as I wish, or I may be found by you not as you wish—that there may be strife, envy, outbursts of anger, self-seeking disputes, lashon ha-ra, gossip, arrogance, unruly commotions. 21 I am afraid that when I come again my God may humiliate me before you, and I will mourn for many of those who have sinned before and not repented of the impurity and sexual immorality and indecency which they committed.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.