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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Revised Geneva Translation (RGT)
Version
Psalm 57-59

57 Have mercy upon me, O God. Have mercy upon me, for my soul trusts in You, and in the shadow of Your wings I will trust till afflictions pass over.

I will call to the Most High God, the God Who performs toward me.

He will send from Heaven and save me from the reproof of him who would swallow me. Selah. God will send His mercy and His truth.

My soul is among lions; I lie among the children of men, who are set on fire; whose teeth are spears and arrows, and their tongue a sharp sword.

Exalt Yourself, O God, above the heaven. Let Your Glory be upon all the Earth.

They have laid a net for my steps. My soul is pressed down; they have dug a pit before me and have fallen into the midst of it. Selah.

My heart is prepared, O God. My heart is prepared. I will sing and give praise!

Awake, my tongue! Awake, viol and harp! I will awake early!

I will praise You, O LORD, among the people. I will sing to You among the nations.

10 For Your mercy is great unto the heavens; Your Truth unto the clouds!

11 Exalt Yourself, O God, above the heavens! Let Your Glory be upon all the Earth! To him who excels: Do not destroy. A Psalm of David, on Michtam

58 Is it true? O congregation, do you speak justly? O sons of men, do you judge uprightly?

Indeed, rather, you imagine mischief in your heart. Your hands execute cruelty upon the Earth.

The wicked are strangers from the womb. From the belly, they have erred and speak lies.

Their poison is like the poison of a serpent; like the deaf adder that stops its ear

It does not hear the voice of the enchanter (though he is most expert in charming).

Break their teeth, O God, in their mouths. Break the jaws of the young lions, O LORD.

Let them melt like the waters. Let them pass away. When he shoots his arrows, let them be broken.

Let them proceed as a snail that melts, and like the stillborn child of a woman who has not seen the Sun.

Before your pots can feel the fire of thorns, let Him carry them away as green, with a whirlwind, in His wrath.

10 The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked.

11 And men shall say, “Truly, there is fruit for the righteous. Doubtless, there is a God Who judges on the Earth.” To him who excels: Do not destroy. A Psalm of David on Michtam, when Saul sent and they watched the house to kill him

59 O, my God, deliver me from my enemies. Defend me from those who rise up against me.

Deliver me from the wicked doers; and save me from the bloody men.

For lo, they have laid in wait for my soul. The mighty men have gathered against me, not for my offense, nor for my sin, O LORD.

Without fault on my part, they run and prepare themselves against me. Arise to assist me; and behold!

You, O LORD God of Hosts, O God of Israel, awake to visit all the heathen. Do not be merciful to all who transgress maliciously. Selah.

They go to and fro in the evening. They bark like dogs and go about the city.

Behold, they brag in their talk, with swords in their lips (“For who hears?” they say).

But You, O LORD, shall hold them in derision. You shall laugh at all the heathen.

He is strong. I will wait upon You. For God is my Defense.

10 My merciful God will go before me. God will let me see my desire upon my enemies.

11 Do not kill them, lest my people forget it. But scatter them by Your power; and put them down, O LORD, our shield,

12 for the sin of their mouth and the words of their lips. And let them be taken in their pride, for their perjury and lies they speak.

13 Consume them in Your wrath. Consume them, so that they are no more; and let them know that God rules in Jacob unto the ends of the world. Selah.

14 And in the evening, they shall go to and fro and bark like dogs and go about the city.

15 They shall run here and there for food. Surely, they shall not be satisfied though they stay all night.

16 But I will sing of Your power and will praise Your mercy in the morning. For You have been my defense and refuge in the day of my trouble.

17 To You, O my Strength, I will sing. For God is my Defense, my merciful God. To him who excels upon Shushan Eduth, or Michtam: A Psalm of David, to teach, when he fought against Aram Naharaim, and against Aram Zobah; when Joab returned and slew twelve thousand Edomites in the salt valley

Romans 4

What, then, shall we say that Abraham, our Father, has found according to the flesh?

For if Abraham were justified by works, he has grounds to boast. But not with God.

For what does the Scripture say? “Abraham believed God, and it was counted to him for righteousness.”

Now, to one who works, the wages are not counted by grace, but by debt.

But to one who does not work, but believes in Him Who justifies the ungodly, his faith is counted for righteousness;

even as David declares the blessedness of the man to whom God imputes righteousness without works, saying,

“Blessed are those whose iniquities are forgiven, and whose sins are covered.

“Blessed is the man to whom the Lord does not impute sin.”

Did, then, this blessedness come upon the circumcision only, or upon the uncircumcision also? For we say that faith was counted to Abraham for righteousness.

10 How, then, was it counted - when he was circumcised or uncircumcised? Not when he was circumcised, but when he was uncircumcised.

11 Afterward, he received the sign of circumcision, as the seal of the righteousness of the faith which he had when he was uncircumcised. So that he should be the Father of all those who believe (not being circumcised), that righteousness might be counted to them also;

12 and that he be the Father of circumcision, not only to those who are of the circumcision, but also to those who walk in the steps of the faith our Father Abraham had when he was uncircumcised.

13 For the promise that he should be the heir of the world was not given to Abraham, or to his seed, through the Law, but through the righteousness of faith.

14 For if those who are of the Law are heirs, then faith is made void, and the promise is made to no effect.

15 For the Law causes wrath. For where there is no Law, there is no transgression.

16 Therefore, it is by faith, so that it might come by grace (and the promise might be a surety) to all the seed; not only to that which is of the Law, but also to that which is of the faith of Abraham, who is the Father of us all,

17 (as it is written: “I have made you a Father of many nations.”) before God, Whom he believed, Who quickens the dead, and calls those things which are not as though they were;

18 which Abraham, hoping against all hope, believed. So that he should be the Father of many nations, according to that which was spoken to him, “So shall your seed be.”

19 And he, not being weak in the faith, did not consider his own body, which was now dead (being almost a hundred years old), nor the deadness of Sarah’s womb.

20 Nor did he, through unbelief, doubt the promise of God. But he was strengthened in the faith. And gave glory to God,

21 being fully assured that He Who had promised, was also able to do it.

22 And therefore, it was counted to him as righteousness.

23 Now, it is not only written for him that it was counted to him as righteousness,

24 but it shall also be reckoned as righteousness for us who believe in Him Who raised up Jesus our Lord from the dead,

25 Who was delivered for our sins. And is risen again for our justification.

Revised Geneva Translation (RGT)

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