Old/New Testament
6 King Darius did just as his officials recommended. He commanded that his archives and the treasure houses in Babylon be searched to determine the validity of the Jews’ story. 2 A scroll was found of a decree by King Cyrus in the fortress at Ecbatana, the summer residence of the Babylonian and Persian kings, in the province of Media.
3 In his first year as king, King Cyrus issued this decree:
The temple of the True God at Jerusalem, where sacrifices are offered, is to be rebuilt on its original foundations. It shall be 90 feet tall and 90 feet wide 4 with walls made from three layers of large stones and one layer of timbers. The royal treasury will finance this project, 5 and the gold and silver vessels, which Nebuchadnezzar had plundered from the True God’s temple in Jerusalem and displayed in Babylon, will be returned to their rightful places in the Jerusalem temple. You will place them in the True God’s temple.
The Decree by King Darius to those in Jerusalem:
6-7 Now, Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials in the province west of the Euphrates should not interfere with the Jews’ work on the True God’s temple. Let the Jews’ governor and elders rebuild His temple on the site of the first temple. 8 Furthermore, the Persian royal treasury will immediately finance the rebuilding of the True God’s temple with the taxes from all the provinces west of the Euphrates. You will see that all the Judahite elders’ 9 needs for daily sacrifices are met: give them young bulls, rams, and lambs for the burnt offerings to the True God of heaven; give them wheat, salt, wine, and anointing oil for the Jerusalem priests to use without fail. 10 With these provisions, they will be able to offer proper sacrifices to the True God of heaven and pray for the well-being of the empire: the king and his children.
11 If anyone violates any part of my command, then you will remove a beam from that person’s house and impale him on it. The house will become a pile of rubble. 12 If anyone attempts to change my command or destroy the True God’s temple in Jerusalem, may the God whose reputation lives there destroy that king or nation.
I, Darius, command this. May it be done with diligence.
13 Tattenai, governor of the province west of the Euphrates, Shethar-bozenai, and their fellow officials followed King Darius’ command diligently. 14-15 The Jewish elders successfully finished the temple as the True God of Israel had commanded through the prophets Haggai and Zechariah (son of Iddo) and with the decree of the Persian kings Cyrus, Darius, and Artaxerxes on the third day of the month of Adar in the sixth year of King Darius’ reign, 515 b.c. 16 All the returning Jews—the priests, the Levites, and the laypeople—joyously celebrated the dedication of the True God’s temple 17 with dedication offerings of 100 bulls, 200 rams, and 400 lambs, and sin offerings of 12 male goats (one for each of the tribes of Israel so that all Israel, exiled and in Jerusalem, would be forgiven). 18 Having dedicated the temple itself, the Israelites followed the book of Moses and organized the priests and Levites according to their duties so the True God in Jerusalem could be served.
19 The exiles observed their first Passover Feast in the new temple on the 14th day of the first month. 20 After the priests and Levites had purified themselves, the Levites slaughtered the Passover lamb on behalf of themselves and all the Jewish exiles. 21 Then the Jewish exiles and the proselytes who had abandoned their pagan nations to follow the Eternal God of Israel wholeheartedly ate the Passover feast. 22 For the next seven days, they all joyously participated in the Feast of Unleavened Bread because the Eternal had given them a reason to celebrate: He influenced the King of Assyria to encourage the Jews’ rebuilding of the True God of Israel’s temple.
Israel’s troubles started back in the eighth century when the Assyrians conquered the Northern Kingdom. God was furious with His people because of their sins, so He used that empire to punish them. Over the next two centuries, the Babylonians conquered the Assyrians and the Persians conquered the Babylonians. Which foreign nation led the empire was of no consequence to Him; He could use their power whenever and however He liked. But God uses kings Cyrus and Darius in a different way—He uses them to restore the Jews. They have much to celebrate!
7 More than 50 years had passed since the temple was completed by the first group of exiles, and Artaxerxes I was ruling Persia. Ezra (son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest)— 6 this Ezra traveled from Babylon to make a request of the king. Ezra was a scribe, a scholar of the law of Moses that the Eternal God of Israel had given, who had the support of the Eternal God; so the king granted all his requests 7 that more Jews (including laypeople, priests, Levites, singers, gatekeepers, and temple servants) be allowed to return to Jerusalem in the seventh year of King Artaxerxes’ reign.
From the beginning, Ezra has influence. As a descendant of Aaron, he is of the highest and most respected priestly class in the Jewish community, so his own people will follow him. Even in the Persian Empire, his status as a priest makes him a valued political figure. These qualifications make him the perfect person to revitalize the waning religious reforms started by the first Jewish exiles who have returned to Jerusalem.
8-9 On the first day of the first month of Artaxerxes’ seventh year as king, Ezra traveled from Babylon and arrived in Jerusalem on the first of the fifth month. Ezra’s exodus from this foreign empire was successful because he was supported by his True God. 10 He was a second Moses, and tenaciously studied, practiced, and taught the Eternal’s law to Israel.
11 King Artaxerxes gave this copy of the letter to Ezra, the priest, teacher, and scholar of the Eternal’s laws to Israel.
Artaxerxes’ Letter:
12 To Ezra, the priest and teacher of the law of the True God of heaven:
May you have perfect peace. I, Artaxerxes, the ruler of all kings, 13 have decreed that any of the Jewish exiles, priests, and Levites residing in my empire may go with you to Jerusalem if they want to. 14 I, the king, and my seven cabinet members are sending you to investigate how Judah and Jerusalem are following your True God’s laws, the laws which you study and teach. 15 You will take the silver and gold—which we are freely offering to the True God of Israel who lives in Jerusalem— 16 all the silver and gold in the province of Babylon, and the freewill offerings of all the people and priests for their True God’s temple in Jerusalem. 17 Use the money to buy bulls, rams, and lambs for burnt offerings and sin offerings, and offer the grain and drink offerings on the altar of your True God’s temple in Jerusalem. 18 Use any leftover money as your True God intends for you and your fellow returning exiles to use it. 19 Deliver all the new vessels, which I have given you to use in the services of your True God’s temple, to the True God in Jerusalem. 20 Whatever the True God’s temple requires, the Persian royal treasury will pay for it.
21 To the treasurers in the provinces west of the Euphrates: I, King Artaxerxes, command you to obey Ezra, the priest and teacher of the law of the True God of heaven, and give whatever he needs to support the temple sacrifices for 2 years— 22 up to 7,500 pounds of silver, 600 bushels of wheat, 600 gallons of wine, 600 gallons of oil, and salt. 23 Whatever the True God of heaven commands, do it eagerly for the True God of heaven’s temple so that He will not be angry with my empire. 24 Also do not charge taxes, tributes, or tolls to any priests, Levites, singers, gatekeepers, priests’ and Levites’ servants, or temple servants.
25 Ezra, appoint officials and judges over everyone in the province west of the Euphrates, including the Jews who follow your True God’s laws, as the wisdom of your True God motivates you, and teach those who do not know His laws. 26 Anyone who does not follow your True God’s law and my law will be judged harshly and punished by death, exile, foreclosure, or prison.
Ezra: 27 Eternal God of our ancestors, may You be blessed by the praises of Your people for motivating the king to fill and beautify the Eternal’s temple in Jerusalem. 28 You have blessed me with Your loyal love and strengthened me with Your motivation as I stood before the king and his cabinet and his princes. Because of You I was able to convince the elders of Israel to accompany me back to Jerusalem.
8 These are the tribal leaders and the genealogies of those who traveled with me from Babylon to Jerusalem in the reign of King Artaxerxes:
2 From the priestly families: Gershom of the Phinehas family and Daniel of the Ithamar family. From the royal family: Hattush of the David family 3 from the line of Shecaniah. From the lay families: Zechariah of the Parosh family and 150 men from that line, 4 Eliehoenai (son of Zerahiah) of the Pahath-moab family and 200 men, 5 Shecaniah (son of Jahaziel) of the Zattu family and 300 men, 6 Ebed (son of Jonathan) of the Adin family and 50 men, 7 Jeshaiah (son of Athaliah) of the Elam family and 70 men, 8 Zebadiah (son of Michael) of the Shephatiah family and 80 men, 9 Obadiah (son of Jehiel) of the Joab family and 218 men, 10 Shelomith (son of Josiphiah) of the Bani family and 160 men, 11 Zechariah (son of Bebai) of the Bebai family and 28 men, 12 Johanan (son of Hakkatan) of the Azgad family and 110 men, 13 Eliphelet, Jeuel, and Shemaiah of the Adonikam family and 60 men, 14 Uthai and Zabbud of the Bigvai family and 70 men.
15 I gathered everyone together on the banks of the river to Ahava, and we camped there for 3 days. As I reviewed the people and the priests, I noticed that no Levites had joined our group. 16 I sent 9 tribal leaders (Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam) and 2 teachers (Joiarib and Elnathan) 17 to Iddo, the tribal leader in Casiphia, with instructions for Iddo, his coworkers, and the temple servants in Casiphia to bring ministers to join our caravan and work in the True God’s temple. 18 Just as the True God intended, they brought Sherebiah and 17 of his sons and brothers, all of whom were descendants of Mahli (son of Levi, son of Israel); 19 Hashabiah and Jeshaiah and 18 of their sons and brothers, all of whom were descendants of Merari; 20 and 220 temple servants, a position David and the princes had created to serve the Levites, who are listed.
21 I declared that the whole caravan should fast by the river of Ahava, humbling ourselves before our True God and asking for a safe journey for ourselves, our children, and our possessions. 22 We needed His protection more than ever since I had been ashamed to ask the king for a military escort of soldiers and horses on our journey after telling him, “Our True God takes care of anyone who follows Him, but He uses His power and anger against anyone who abandons Him.” 23 We knew fasting and following our True God would ensure that He helped us travel safely to Jerusalem—and He did.
24 I designated 12 priests and Levites, including Sherebiah and Hashabiah, to care for the freewill offerings during our trip. 25 I measured the silver and gold and counted the vessels, which King Artaxerxes, his cabinet, his princes, and the Jews in Babylon had sent to offer at our True God’s house, so no one could be accused of stealing the riches. We carried a tremendous offering back to Jerusalem: 26 25 tons of silver coins; 7,500 pounds of silver vessels; 7,500 pounds of gold coins; 27 20 gold bowls weighing 19 pounds;[a] and 2 shiny copper vessels (as valuable as gold).
Ezra (commissioning the priests and Levites): 28 Everything dedicated to Him is holy to the Eternal: you, the vessels for the temple, and the silver and gold for the freewill offering to the Eternal God of our ancestors. 29 Guard these things until you reach the rooms of the Eternal’s temple. There, the head priests, the Levites, and the tribal leaders already living in Jerusalem will weigh them and make sure the same amount reached the temple as left Babylon.
30 The priests and Levites accepted their commission and carried the carefully measured goods to our True God’s temple in Jerusalem. 31 We left the banks of the Ahava River on the 12th day of the 1st month. On our 4-month journey to Jerusalem, the True God did indeed protect us—He saved us from any enemies or skirmishes along our journey.
32 Once we reached Jerusalem, we rested 3 days. 33 On the 4th day, we took the measured silver, gold, and vessels to our True God’s house. There, Meremoth (son of Uriah the priest), Eleazer (son of Phineas the priest), and the Levites Jozabad (son of Jeshua) and Noadiah (son of Binnui) 34 counted, weighed, and inventoried everything. 35 Then the exiles who had joined our caravan and left their captivity gave these burnt offerings to the Eternal God of Israel: 12 bulls (1 for each tribe of Israel), 96 rams, 77 lambs, and 12 male goats (as a sin offering for each tribe of Israel).
36 Meanwhile, they delivered the king’s command that the leaders of the provinces west of the Euphrates should fully support the Jews and the True God’s temple. Those governors obeyed the command.
21 There was one other time when Jesus appeared to the disciples—this time by the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (the Twin), Nathanael (the Galilean from Cana), the sons of Zebedee, and two other disciples were together.
Simon Peter (to disciples): 3 I am going fishing.
Disciples: Then we will come with you.
After Jesus’ death, the disciples don’t know what to do with themselves, other than return to their old livelihood of fishing. This band of fishermen is lost and lonely, but just when they think things can’t be stranger, Jesus shows up. He tells them to fish on the other side of the boat. They do, and they are suddenly overwhelmed with fish. The nets are bulging.
What He shows here is that not only will their old ways of living leave His followers as empty as the nets, but their old habits will not work either. He has impacted their lives in a way that changed them forever. They can’t go back. And He knows they don’t know how to go forward.
They went out in the boat and caught nothing through the night. 4 As day was breaking, Jesus was standing on the beach; but they did not know it was Jesus.
Jesus: 5 My sons, you haven’t caught any fish, have you?
Disciples: No.
Jesus: 6 Throw your net on the starboard side of the boat, and your net will find the fish.
They did what He said, and suddenly they could not lift their net because of the massive weight of the fish that filled it. 7 The disciple loved by Jesus turned to Peter and said:
Beloved Disciple: It is the Lord.
Immediately, when Simon Peter heard these words, he threw on his shirt (which he would take off while he was working) and dove into the sea. 8 The rest of the disciples followed him, bringing in the boat and dragging in their net full of fish. They were close to the shore, fishing only about 100 yards out. 9 When they arrived on shore, they saw a charcoal fire laid with fish on the grill. He had bread too.
Jesus (to disciples): 10 Bring some of the fish you just caught.
11 Simon Peter went back to the boat to unload the fish from the net. He pulled 153 large fish from the net. Despite the number of the fish, the net held without a tear.
Jesus: 12 Come, and join Me for breakfast.
Jesus reveals to His disciples a world where God is intimately involved, the main actor in the drama of history. These fish, all 153, are a sign from God representing the community of men and women transformed by faith. Some of them sit down and don’t say a word as they ponder all of this. Others busy themselves in work. Each in his own way thinks, wonders, and prays.
That’s how John always begins and ends his stories of Jesus: reminding believers to become the sons of God. The resurrection of Jesus shows the world He is the resurrection and the life. That isn’t life after death; it is the reality that through Jesus believers can have abundant life, a full and meaningful life, here and now through faith.
Not one of the disciples dared to ask, “Who are You?” They knew it was the Lord. 13 Jesus took the bread and gave it to each of them, and then He did the same with the fish. 14 This was the third time the disciples had seen Jesus since His death and resurrection. 15 They finished eating breakfast.
Jesus: Simon, son of John, do you love Me more than these other things?
Simon Peter: Yes, Lord. You know that I love You.
Jesus: Take care of My lambs.
16 Jesus asked him a second time . . .
Jesus: Simon, son of John, do you love Me?
Simon Peter: Yes, Lord. You must surely know that I love You.
Jesus: Shepherd My sheep.
17 (for the third time) Simon, son of John, do you love Me?
Peter was hurt because He asked him the same question a third time, “Do you love Me?”
Simon Peter: Lord, You know everything! You know that I love You.
Jesus: Look after My sheep. 18 I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.
Ever since the night Judas betrayed Jesus and Peter denied knowing Christ three times, Peter has felt small. He has felt he betrayed Jesus too. Matching the three denials, Jesus has Peter re affirm his love for Him three times. At the same time, Jesus reaffirms Peter’s call to ministry each time by challenging him to serve as a leader. The conversation on the beach that day affects him profoundly. From then on, Simon Peter is one of the most humble followers of Jesus, but he is also one of the great leaders of the early church, as Acts explains.
The disciples all learn a lesson that day. No matter what someone may have done, the Master wants the miracle of forgiveness to restore that person to be whom He made and called him or her to be.
19 Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,
Jesus: Follow Me!
20 Peter turned around to see the disciple loved by Jesus following the two of them, the same disciple who leaned back on Jesus’ side during their supper and asked, “Lord, who is going to betray You?”
Peter: 21 Lord, and what will happen to this man?
Jesus: 22 If I choose for him to remain till I return, what difference will this make to you? You follow Me!
23 It is from this exchange with Jesus that some thought this disciple would not die. But Jesus never said that. He said, “If I choose for him to remain till I return, what difference will this make to you?” 24 That very same disciple is the one offering this truthful account written just for you. 25 There are so many other things that Jesus said and did; and if these accounts were also written down, the books could not be contained in the entire cosmos.
John has reached the end of his story. Future believers will go on without him, but not without his words. John’s voice is added to the voices of the prophets and the witnesses declaring God has become flesh as Jesus, who manifested true life in the midst of humanity. Now that’s a pretty big idea for a fisherman, but John goes to his grave bearing witness that it is true.
This account, in particular, shows how to enter into God’s kingdom through faith in Jesus so they can experience eternal life. This is his invitation to join him in this marvelous journey.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.