Old/New Testament
25 Amaziah, son of Joash and Jehoaddan of Jerusalem, was 25 years old when he became king, and he reigned 29 years in Jerusalem.
Like his father Joash, Amaziah’s reign begins well but ends in intrigue and assassination.
2 He followed the Eternal, but was not completely devoted to Him for his entire life.
3 As soon as he took power in the Southern Kingdom, Amaziah solidified his throne by executing his opponents, the servants who had assassinated his father Joash. 4 But Amaziah followed Moses’ law, which the Eternal had commanded, and had mercy on their children: “Everyone is responsible for his own sins. Therefore, parents will not be killed for their children’s actions and children will not be killed for their parents’ actions.”[a]
5 Then Amaziah prepared for battle by gathering the Judahites and appointing commanders from each family in Judah and Benjamin. He took a census of the men 20 years old and older, and there were 300,000 ready to fight with spears and shields. 6 To enlarge his army, Amaziah also hired 100,000 heroic men from the Northern Kingdom for 7,500 pounds of silver. 7 But Amaziah was warned against hiring mercenaries from the Northern Kingdom by a man who followed after the True God.
Prophet of God: O king, do not let the army of Israel fight with you. The Eternal does not support the Northern Kingdom, these Ephraimites. 8 But if you do take the mercenaries with you, prepare yourself well for the battle. The True God will support your enemy rather than supporting you because God has the power to both build you up and tear you down.
Amaziah: 9 But I have already paid 7,500 pounds of silver to the Northern Kingdom’s troops. What should be done?
Follower of God: Don’t worry about the money. It is nothing compared to what the Eternal has to give you.
10 So Amaziah dismissed the Northern Kingdom’s mercenaries as the man had advised him to do, and they returned home. The mercenaries were furious at Judah because they would lose their portion of the spoils of victory, 13 so they raided the cities in Judah (from Samaria in the north to Beth-horon in the south), killing 3,000 and taking spoils.[b]
11 But Amaziah was rewarded for obeying God’s message. He strengthened himself and led only Judahite soldiers into battle at the valley of Salt. There they killed 10,000 Edomites from the city of Seir and 12 captured 10,000. The Judahites then threw the prisoners from the top of a cliff, crushing them on the rocks below.
14 Unfortunately, Amaziah did not remain faithful to God and His messages. When he returned from fighting the Edomites, he brought the gods of Seir back to Jerusalem where they worshiped them—bowing down and burning incense—as he had worshiped God.
15 Furious with Amaziah, the Eternal sent a message to the king through a prophet.
Prophet: What are you thinking? Why would you choose to follow gods that cannot save their own people from your armies after I gave you victory?
Amaziah (interrupting): 16 When did you become my advisor? Stop prophesying, or your life will be taken from you.
Prophet: I may not be one of your court advisors, but you should still listen to my counsel. If you do not, the True God will destroy you because you have worshiped other gods and ignored my warning.
17 Then Amaziah, king of Judah, listened to his royal counselors’ advice and decided to address the Northern Kingdom’s invasion of Judah. He sent a message to Joash (son of Jehoahaz, son of Jehu), the king of the Northern Kingdom asking for a face-to-face meeting.
Joash’s Response: 18 The thornbush in Lebanon sent a message to the cedar in Lebanon: “Give your daughter to my son in marriage.” But a wild beast in Lebanon trampled the thornbush.
19 You defeated the Edomites, and now you have become haughty. For your own good, stay where you belong. Do not provoke me to destroy both you and your people, Judah.
20 But Amaziah would not listen to Joash’s warning because the True God had allowed him to become stubborn. God intended to give Joash a victory over the Southern Kingdom because they worshiped the Edomite gods. 21 Then Joash, king of the Northern Kingdom, traveled south to the interior of the Southern Kingdom to face Amaziah, king of the Southern Kingdom, at Beth-shemesh. 22 As predicted, the Northern Kingdom defeated the Southern Kingdom, and the Judahites fled to their homes. 23 Joash captured Amaziah, son of Joash who was the son of Jehoahaz, at Beth-shemesh and took him to Jerusalem where the Northern forces tore down 600 feet of the wall of Jerusalem from the gate of Ephraim to the corner gate. 24 Joash took all the gold, silver, and utensils from the True God’s temple from the service of Obed-edom. He then returned to Samaria with the temple treasures, palace treasures, and hostages.
25 Amaziah (son of Joash, king of the Southern Kingdom) lived 15 years longer than Joash (son of Jehoahaz, king of the Northern Kingdom). 26 All the events of Amaziah’s reign are included in the book of the kings of Judah and Israel, from his ascension to his assassination. 27 From the moment Amaziah stopped following the Eternal to follow the Edomite gods, the people of Jerusalem plotted against him. He fled to Lachish, where the people followed and killed him. 28 They brought his body back to Judah on horseback, where they buried him. But Amaziah was not honored in his burial. He was not laid with the former kings, but with just his ancestors in the capital city of Judah, Jerusalem.
26 1-3 After Amaziah’s death, the Judahites chose Uzziah, who was 16 years old, as their next king. During his reign he recaptured the port city of Eloth for Judah, bringing economic growth to the nation. Uzziah, son of Amaziah and Jechiliah of Jerusalem, reigned 52 years in Jerusalem. 4 He acted just as his father Amaziah and his grandfather Joash had—following the Eternal initially, then turning away from Him.
5 While Zechariah the seer was alive, Uzziah followed the True God, listening to Zechariah’s messages from God as Joash had listened to Jehoiada’s counsel, and the True God blessed the king in battles, in building, and in wealth as long as he was obedient. 6 He attacked the Philistines and tore down the walls of Gath, Jabneh, and Ashdod. To further weaken their nation, Uzziah built cities around Ashdod, the Philistine capital city, and elsewhere among the Philistines. 7 Just as the True God helped him against the Philistines, He gave Uzziah victory over the Arabians in Gur-baal and the Meunites. 8 Then the Ammonites paid tribute to Uzziah, and his political strength was infamous all the way to Egypt’s border.
9 In Jerusalem, Uzziah commissioned the building of towers at the corner gate, the valley gate, and in the wall’s corners to further fortify the city. 10 In the wilderness, he commissioned more towers and the digging of cisterns for his many livestock in the lowland and plain. And because he so cared for the land, he employed plowmen in the fertile fields and vinedressers in the hills to make the ground productive.
11 Uzziah maintained a standing army ready for battle with numbered divisions and weapon specialties. Jeiel the scribe and Maaseiah the official (supervised by Hananiah, a royal officer) maintained the records of the divisions. 12 Each division was led by a tribal leader who was also a heroic soldier. The 2,600 heroic soldiers 13 controlled a talented army of 307,500 soldiers who helped the king battle his enemies. 14 Uzziah provided shields, spears, helmets, body armor, bows, and sling stones to the army. 15 In Jerusalem, he positioned catapults to shoot arrows and great stones, a new invention by ingenious men, in the towers and on the corners of the city wall. Because of his impressive army, many of the surrounding nations knew about Uzziah and how God helped him win battles.
16 But when Uzziah had built his army and he no longer thought he needed God’s help in battles, he became prideful and corrupt. He was unfaithful to the Eternal One, his True God, entering the Eternal’s temple to burn incense on the altar.
As the king, not even he has the right to burn incense on the incense altar. Only priests could lawfully do this.
17 Azariah the priest and 80 other brave priests of the Eternal followed the king into the temple to stop him.
Priests: 18 Uzziah, you cannot burn incense to the Eternal. Only the priests, the sons of Aaron, have been consecrated for that action. Leave the temple now. You have sinned and will no longer be blessed by the Eternal One, the True God.
19 Uzziah was furious at the priests for forbidding him, the king, to do something. As he stood next to the incense altar in the Eternal’s temple holding the censer, the king’s forehead erupted with leprosy, an inflamed skin disease. 20 Azariah the chief priest and all the priests saw how the Eternal struck the king with leprosy on his forehead. As Uzziah rushed for the door, the priests hurried him out because the disease made him ritually unclean and unable to approach the temple. 21 For the rest of his life, King Uzziah was cursed with leprosy, so he was banned from the Eternal’s temple and lived away from society. During his absence, his son Jotham was in charge and judged the Southern Kingdom.
Uzziah’s sin is a desecration of the temple. He is not consecrated, so he cannot burn incense there. By doing so, he makes the temple ritually impure. God responds with an appropriate punishment: Uzziah makes God’s house impure, so He makes Uzziah’s body impure.
22 The prophet Isaiah, son of Amoz, wrote about the rest of Uzziah’s actions. 23 When Uzziah died, the people with his family buried him near his ancestors in a field that belonged to them. He was not buried in the same tomb as his ancestors because his skin disease made him unclean. Then his son, Jotham, succeeded him as king.
Joash, Amaziah, and Uzziah’s reigns are all similar. Each begins by following God and being rewarded with a powerful reign. Then each sins and is punished with national struggles and an unusual death. None are honored with burials among the former kings. These three men exemplify a common theme in Chronicles: you reap what you sow. When they are faithful to God, He is faithful to them. When they abandon God, He destroys them.
27 Jotham, son of Uzziah and Jerushah (daughter of Zadok), was 25 years old when he became king, and he reigned 16 years in Jerusalem. 2 He followed the Eternal as his father had at the beginning of his reign, but he did not enter the Eternal’s temple. In spite of his devotion, the people continued in corrupt lifestyles. 3 He built the upper gate of the Eternal’s temple and the large wall of Ophel (the southern hill on the temple mount). 4 He built cities in Judah’s hill country and fortresses and towers in the forests. 5 Jotham conquered the Ammonite king, and the Ammonites gave him 7,500 pounds of silver, 62,000 bushels of wheat, and 10,000 of barley for 3 years. 6 Jotham received all this wealth and power for himself and for the country because he followed the Eternal One, his True God.
7 All the events of Jotham’s reign, including his battles and other actions, are in the book of the kings of Judah and Israel. 8 He was 25 when he became king and ruled for 16 years.[c] 9 Jotham died, and his bones were gathered and buried along with his ancestors in the city of David, Jerusalem. His son, Ahaz, succeeded him as king.
As Jesus warns of the mistreatment His followers can expect, He disarms fears by noting the most important things. If the Spirit is within, there is no reason to fear. In fact, the church will thrive under persecution. Yet humans are obsessed with power and political prominence as a means to influence the culture. Christian citizens have an obligation to strive for justice and freedom through the transforming power of the Spirit in people’s lives. Rather than exerting temporal power, the real work of the Kingdom often thrives under fierce attack and opposition. Jesus announces this coming persecution to His followers, believing this will lead to their finest hour.
16 Jesus: I am telling you all of this so that you may avoid the offenses that are coming. 2 The time will come when they will kick you out of the synagogue because some believe God desires them to execute you as an act of faithful service. 3 They will do this because they don’t know the Father, or else they would know Me. 4 I’m telling you all this so that when it comes to pass you will remember what you have heard. It was not important for Me to give you this information in the beginning when I was with you. 5 But now, I am going to the One who has sent Me, and none of you ask Me, “Where are You going?”
6 I know that hearing news like this is overwhelming and sad. 7 But the truth is that My departure will be a gift that will serve you well, because if I don’t leave, the great Helper will not come to your aid. When I leave, I will send Him to you. 8-9 When He arrives, He will uncover the sins of the world, expose unbelief as sin, and allow all to see their sins in the light of righteousness for the first time. 10 This new awareness of righteousness is important because I am going to the Father and will no longer be present with you. 11 The Spirit will also carry My judgment because the one who rules in this world has already been defeated.
12 I have so much more to say, but you cannot absorb it right now. 13-15 The Spirit of truth will come and guide you in all truth. He will not speak His own words to you; He will speak what He hears, revealing to you the things to come and bringing glory to Me. The Spirit has unlimited access to Me, to all that I possess and know, just as everything the Father has is Mine. That is the reason I am confident He will care for My own and reveal the path to you. 16 For a little while you will not see Me; but after that, a time will come when you will see Me again.
Some of His Disciples: 17 What does He mean? “I’ll be here, and then I won’t be here, because I’ll be with the Father”?
Other Disciples: 18 What is He saying? “A little while”? We don’t understand.
The promise of eternity is a reminder that God’s children are made for a renewed world. There is great comfort amid fear, knowing believers will be reunited with Jesus and joined with the Father. As believers labor together in this world—enduring pain, loss, and unfulfilled desires—they should be encouraged that in eternity all needs will be fulfilled in the presence of God.
19 Jesus knew they had questions to ask of Him, so He approached them.
Jesus: Are you trying to figure out what I mean when I say you will see Me in a little while? 20 I tell you the truth, a time is approaching when you will weep and mourn while the world is celebrating. You will grieve, but that grief will give birth to great joy. 21-22 In the same way that a woman labors in great pain during childbirth only to forget the intensity of the pain when she holds her child, when I return, your labored grief will also change into a joy that cannot be stolen.
23 When all this transpires, you will finally have the answers you have been seeking. I tell you the truth, anything you ask of the Father in My name, He will give to you. 24 Until this moment, you have not sought after anything in My name. Ask and you will receive so that you will be filled with joy.
25 I have been teaching you all of these truths through stories and metaphors, but the time is coming for Me to speak openly and directly of the Father.
26 The day is coming when you will make a request in My name, but I will not represent you before the Father. 27 You will be heard directly by the Father. The Father loves you because you love Me and know that I come from the Father. 28 I came from the Father into the cosmos, but soon I will leave it and return to the Father.
All His disciples mourn Jesus’ refusal to take His rightful place as a king and lead a revolution. Jesus knows political might, brute force, and earthly governments are not helpful tools in a battle for hearts. Spiritual revolutions are subversive. They are led by defiant acts of love (for example, healing, foot washing, and martyrdom). Laws do not change hearts, and violence induces hatred and fear. But a sincere community of faith in which love and hope are demonstrated even in the darkest hours will lead a spiritual revolution. It is time to go forward with open eyes and continue to labor as Christian citizens, placing hope only in the redemptive work of the gospel.
Disciples: 29 We hear You speaking clearly and not in metaphors. How could we misunderstand? 30 We see now that You are aware of everything and You reveal things at the proper time. So we do not need to question You, because we believe You have come from God.
Jesus: 31 So you believe now? 32 Be aware that a time is coming when you will be scattered like seeds. You will return to your own way, and I will be left alone. But I will not be alone, because the Father will be with Me. 33 I have told you these things so that you will be whole and at peace. In this world, you will be plagued with times of trouble, but you need not fear; I have triumphed over this corrupt world order.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.