Old/New Testament

12 At en that ekeinos · ho time kairos Jesus Iēsous went poreuō · ho through dia the ho grainfields sporimos on the ho Sabbath sabbaton; · ho and de his autos disciples mathētēs were hungry peinaō, and kai they began archō to pluck tillō heads of grain stachus and kai eat esthiō. ² But de when the ho Pharisees Pharisaios saw this, they said legō to him autos, “ Look idou, · ho your sy disciples mathētēs are doing poieō what hos is not ou lawful to do poieō on en a Sabbath sabbaton.” ³ But de he ho said legō to them autos, “ Have you not ou read anaginōskō what tis David Dauid did poieō when hote he and kai those ho with meta him autos were hungry peinaō, ⁴ how pōs he entered eiserchomai the ho house oikos of ho God theos and kai they ate esthiō the ho sacred prothesis bread artos, · ho which hos it was eimi not ou lawful for him autos to eat esthiō nor oude for those ho who were with meta him autos, but ei mē for the ho priests hiereus alone monos? ⁵ Or ē have you not ou read anaginōskō in en the ho law nomos that hoti on the ho Sabbath sabbaton the ho priests hiereus in en the ho temple hieron break bebēloō the ho Sabbath sabbaton and kai yet are eimi not guilty anaitios? ⁶ But de I say legō to you hymeis that hoti something greater megas than the ho temple hieron is eimi here hōde. ⁷ And de if ei you had known ginōskō what tis this means eimi, ‘ I desire thelō mercy eleos and kai not ou sacrifice thusia,’ you would an not ou have condemned katadikazō the ho guiltless anaitios. ⁸ For gar the ho Son hyios of ho Man anthrōpos is eimi lord kyrios of the ho Sabbath sabbaton.”

⁹ Then kai he left metabainō that place ekeithen and went erchomai into eis · ho their autos synagogue synagōgē, ¹⁰ and kai there he saw idou a man anthrōpos with echō a withered xēros hand cheir. And kai they asked eperōtaō him autos, “Is it lawful to heal therapeuō on the ho Sabbath sabbaton?”— so hina they might have a charge to bring katēgoreō against him autos. ¹¹ But de he ho said legō to them autos, “ What tis man anthrōpos is eimi there among ek you hymeis who hos has echō only one heis sheep probaton, and kai if ean it houtos falls empiptō into eis a pit bothunos on the ho Sabbath sabbaton, will he not ouchi take krateō hold of it autos and kai lift egeirō it out ? ¹² How posos much more diapherō valuable then oun is a man anthrōpos than a sheep probaton! So hōste then , it is lawful to do poieō good kalōs on the ho Sabbath sabbaton.” ¹³ Then tote he said legō to the ho man anthrōpos, “ Stretch ekteinō out your sy · ho hand cheir.” And kai the man stretched ekteinō it out , and kai it was restored apokathistēmi, sound hygiēs like hōs the ho other allos. ¹⁴ Then de the ho Pharisees Pharisaios went exerchomai and plotted symboulion lambanō against kata him autos in order hopōs that they might put him autos to death apollymi.

¹⁵ · ho But de Jesus Iēsous, aware ginōskō of this, withdrew anachōreō from there ekeithen. And kai large polys crowds ochlos followed akoloutheō him autos, and kai he healed therapeuō them autos all pas. ¹⁶ And kai he sternly warned epitimaō them autos that hina they should poieō not mē make poieō him autos known phaneros ¹⁷ so hina that what ho was written legō by dia Isaiah ēsaias the ho prophet prophētēs might be fulfilled plēroō: ¹⁸ “ Here idou is · ho my egō servant pais whom hos I have chosen hairetizō, · ho my egō beloved agapētos with eis whom hos my egō soul psychē is well pleased eudokeō. · ho I will put tithēmi · ho my egō Spirit pneuma upon epi him autos, and kai he will proclaim apangellō justice krisis to the ho nations ethnos. ¹⁹ He will not ou quarrel erizō, nor oude will he cry kraugazō out , nor oude will anyone tis hear akouō his autos voice phōnē in en the ho streets platys. · ho ²⁰ A shattered syntribō reed kalamos he will not ou break katagnymi, and kai a smoldering typhō wick linon he will not ou snuff sbennymi out , until heōs an he brings ekballō justice krisis to eis victory nikos. · ho ²¹ And kai in ho his autos name onoma the nations ethnos will put their hope elpizō.”

²² Then tote a blind typhlos and kai mute kōphos demoniac daimonizomai was brought prospherō to him autos, and kai he healed therapeuō him autos so hōste that the ho mute kōphos could both speak laleō and kai see blepō. ²³ And kai all pas the ho crowds ochlos were astonished existēmi and kai were saying legō, “ Could mēti this houtos be eimi the ho Son hyios of David Dauid?”