Old/New Testament
Psalm 57
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David when he fled from Saul in the cave.
1 Be merciful and gracious to me, O God, be merciful and gracious to me, for my soul takes refuge and finds shelter and confidence in You; yes, in the shadow of Your wings will I take refuge and be confident until calamities and destructive storms are passed.
2 I will cry to God Most High, Who performs on my behalf and rewards me [Who brings to pass His purposes for me and surely completes them]!
3 He will send from heaven and save me from the slanders and reproaches of him who would trample me down or swallow me up, and He will put him to shame. Selah [pause, and calmly think of that]! God will send forth His mercy and loving-kindness and His truth and faithfulness.
4 My life is among lions; I must lie among those who are aflame—the sons of men whose teeth are spears and arrows, their tongues sharp swords.
5 Be exalted, O God, above the heavens! Let Your glory be over all the earth!
6 They set a net for my steps; my very life was bowed down. They dug a pit in my way; into the midst of it they themselves have fallen. Selah [pause, and calmly think of that]!
7 My heart is fixed, O God, my heart is steadfast and confident! I will sing and make melody.
8 Awake, my glory (my inner self); awake, harp and lyre! I will awake right early [I will awaken the dawn]!
9 I will praise and give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations.
10 For Your mercy and loving-kindness are great, reaching to the heavens, and Your truth and faithfulness to the clouds.
11 Be exalted, O God, above the heavens; let Your glory be over all the earth.
Psalm 58
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David.
1 Do you indeed in silence speak righteousness, O you mighty ones? [Or is the righteousness, rightness, and justice you should speak quite dumb?] Do you judge fairly and uprightly, O you sons of men?
2 No, in your heart you devise wickedness; you deal out in the land the violence of your hands.
3 The ungodly are perverse and estranged from the womb; they go astray as soon as they are born, speaking lies.
4 Their poison is like the venom of a serpent; they are like the deaf adder or asp that stops its ear,
5 Which listens not to the voice of charmers or of the enchanter never casting spells so cunningly.
6 Break their teeth, O God, in their mouths; break out the fangs of the young lions, O Lord.
7 Let them melt away as water which runs on apace; when he aims his arrows, let them be as if they were headless or split apart.
8 Let them be as a snail dissolving slime as it passes on or as a festering sore which wastes away, like [the child to which] a woman gives untimely birth that has not seen the sun.
9 Before your pots can feel the thorns [that are placed under them for fuel], He will take them away as with a whirlwind, the green and the burning ones alike.
10 The [unyieldingly] righteous shall rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
11 Men will say, Surely there is a reward for the [uncompromisingly] righteous; surely there is a God Who judges on the earth.
Psalm 59
To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.
1 Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.
2 Deliver me from and lift me above those who work evil and save me from bloodthirsty men.
3 For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.
4 They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!
5 You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!
6 They return at evening, they howl and snarl like dogs, and go [prowling] about the city.
7 Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?
8 But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.
9 O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).
10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).
11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!
12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.
13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!
14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.
15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).
16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.
17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(C)
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(D)
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(E)
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(F)
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [e]acquittal), [making our account balance and absolving us from all guilt before God].
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