Old/New Testament
Psalm 54
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, David is hiding among us.
1 Save me, O God, by Your name; judge and vindicate me by Your mighty strength and power.
2 Hear my pleading and my prayer, O God; give ear to the words of my mouth.
3 For strangers and insolent men are rising up against me, and violent men and ruthless ones seek and demand my life; they do not set God before them. Selah [pause, and calmly think of that]!
4 Behold, God is my helper and ally; the Lord is my upholder and is with them who uphold my life.
5 He will pay back evil to my enemies; in Your faithfulness [Lord] put an end to them.
6 With a freewill offering I will sacrifice to You; I will give thanks and praise Your name, O Lord, for it is good.
7 For He has delivered me out of every trouble, and my eye has looked [in triumph] on my enemies.
Psalm 55
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
1 Listen to my prayer, O God, and hide not Yourself from my supplication!
2 Attend to me and answer me; I am restless and distraught in my complaint and must moan
3 [And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.
4 My heart is grievously pained within me, and the terrors of death have fallen upon me.
5 Fear and trembling have come upon me; horror and fright have overwhelmed me.
6 And I say, Oh, that I had wings like a dove! I would fly away and be at rest.
7 Yes, I would wander far away, I would lodge in the wilderness. Selah [pause, and calmly think of that]!
8 I would hasten to escape and to find a shelter from the stormy wind and tempest.
9 Destroy [their schemes], O Lord, confuse their tongues, for I have seen violence and strife in the city.
10 Day and night they go about on its walls; iniquity and mischief are in its midst.
11 Violence and ruin are within it; fraud and guile do not depart from its streets and marketplaces.
12 For it is not an enemy who reproaches and taunts me—then I might bear it; nor is it one who has hated me who insolently vaunts himself against me—then I might hide from him.
13 But it was you, a man my equal, my companion and my familiar friend.
14 We had sweet fellowship together and used to walk to the house of God in company.
15 Let desolations and death come suddenly upon them; let them go down alive to Sheol (the place of the dead), for evils are in their habitations, in their hearts, and their inmost part.
16 As for me, I will call upon God, and the Lord will save me.
17 Evening and morning and at noon will I utter my complaint and moan and sigh, and He will hear my voice.
18 He has redeemed my life in peace from the battle that was against me [so that none came near me], for they were many who strove with me.
19 God will hear and humble them, even He Who abides of old—Selah [pause, and calmly think of that]!—because in them there has been no change [of heart], and they do not fear, revere, and worship God.
20 [My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty].
21 The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
22 Cast your burden on the Lord [releasing the weight of it] and He will sustain you; He will never allow the [consistently] righteous to be moved (made to slip, fall, or fail).(A)
23 But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You.
Psalm 56
To the Chief Musician; [set to the tune of] “Silent Dove Among Those Far Away.” Of David. A record of memorable thoughts when the Philistines seized him in Gath.
1 Be merciful and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
2 They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
3 What time I am afraid, I will have confidence in and put my trust and reliance in You.
4 By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
5 All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
6 They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
7 They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
8 You number and record my wanderings; put my tears into Your bottle—are they not in Your book?
9 Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.(B)
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.
3 Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.(A)
3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?
4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].(B)
5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
6 By no means! Otherwise, how could God judge the world?
7 But [you say] if through my falsehood God’s integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?
8 And why should we not do evil that good may come?—as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one.(C)
11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God.(D)
12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips.(E)
14 Their mouth is full of cursing and bitterness.(F)
15 Their feet are swift to shed blood.
16 Destruction [as it dashes them to pieces] and misery mark their ways.
17 And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].(G)
18 There is no [reverential] fear of God before their eyes.(H)
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God.
20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [[a]not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].
21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,
22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
23 Since all have sinned and are falling short of the honor and glory [b]which God bestows and receives.
24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
25 Whom God put forward [[c]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time ([d]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]
29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
30 Since it is one and the same God Who will justify the circumcised by faith [[e]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
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