Old/New Testament
The Passover Celebration
30 King Hezekiah sent messages to all the people of Israel and Judah, and he wrote letters to the people of Ephraim and Manasseh. Hezekiah invited all these people to come to the ·Temple [L house] of the Lord in Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel [Ex. 12]. 2 King Hezekiah, his ·officers [officials], and all the ·people [community; assembly] in Jerusalem ·agreed [decided] to ·celebrate [keep; observe] the Passover in the second month. 3 They could not ·celebrate [keep; observe] it at the ·normal [prescribed] time, because not enough priests had ·made themselves ready to serve the Lord [consecrated/purified/sanctified themselves], and the people had not yet ·gathered [assembled] in Jerusalem. 4 This plan ·satisfied [seemed right to] King Hezekiah and all the ·people [community; assembled]. 5 So they ·made an announcement [sent a proclamation/edict] everywhere in Israel, from Beersheba [C in the south] to Dan [C in the north; that is, all the people in Israel], telling the people to come to Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel. The people had not ·celebrated [kept; observed] the Passover as the law commanded ·for a long time [or in great numbers]. 6 At the king’s command, ·the messengers [couriers; L runners] took letters from him and his ·officers [officials] all through Israel and Judah. This is what the letters said:
People of Israel, return to the Lord, the God of Abraham, Isaac, and Israel. Then God will return to the ·few [remnant] of you who have ·escaped [been spared] from the kings of Assyria. 7 Don’t be like your ·ancestors [fathers] or your ·relatives [brothers]. They ·turned against [were unfaithful to] the Lord, the God of their ·ancestors [fathers], so he ·caused other people to be disgusted with them. You know this is true […made them an object of horror/derision, as you see]. 8 Don’t be ·stubborn [L stiff-necked] as your ·ancestors [fathers] were, but ·obey the Lord willingly [submit/yield to the Lord]. Come to the ·Temple [sanctuary], which he has ·made holy [consecrated; L set apart] forever. Serve the Lord your God so ·he will not be angry with [his fierce anger will turn away from] you. 9 Come back to the Lord. Then the people who captured your ·relatives [brothers] and ·children [sons] will be ·kind [merciful; compassionate] to them and will let them return to this land. The Lord your God is ·kind [gracious] and ·merciful [compassionate]. He will not turn ·away [L his face] from you if you return to him.
10 The ·messengers [couriers; L runners] went to every town in Ephraim and Manasseh, and all the way to Zebulun, but the people ·laughed at [scorned] them and ·made fun of [mocked; ridiculed] them. 11 But some men from Asher, Manasseh, and Zebulun ·were sorry for what they had done [humbled themselves] and went to Jerusalem. 12 And ·God united all the people of [L God’s hand was on] Judah ·in obeying [L giving them one heart to do the commands of] King Hezekiah and his ·officers [officials], because their command ·had come from [L was the word of] the Lord.
13 In the second month a very large crowd came together in Jerusalem to ·celebrate [keep; observe] the ·Feast [Festival] of Unleavened Bread. 14 The people removed the altars and incense altars [C to pagan gods] in Jerusalem and threw them into the Kidron Valley.
15 They ·killed [slaughtered] the Passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed [C because others are doing what they should be doing], so they ·made themselves holy [consecrated/purified/sanctified themselves] and brought burnt offerings into the ·Temple [L house] of the Lord. 16 They took their ·regular places [stations; posts] in the ·Temple [L house] as the ·Teachings [law] of Moses, the man of God, ·commanded [prescribed]. The Levites gave the blood [C from the sacrifices] to the priests, who sprinkled it [C on the altar]. 17 Since many people in the crowd had not ·made themselves holy [consecrated/purified/sanctified themselves], the Levites ·killed [slaughtered] the Passover lambs for everyone who was ·not clean [defiled; ritually unclean]. The Levites ·made each lamb holy [consecrated/purified/sanctified them] for the Lord.
23 Then all the people agreed to stay seven more days, so they celebrated with joy for seven more days. 24 Hezekiah king of Judah gave one thousand ·bulls [oxen] and seven thousand sheep to the ·people [assembly]. The ·officers [officials] gave one thousand ·bulls [oxen] and ten thousand sheep to the ·people [assembly]. Many priests ·made themselves holy [consecrated/purified/sanctified themselves]. 25 All the ·people [assembly] of Judah, the priests, the Levites, those who came from Israel, the ·foreigners [sojourners; wanderers; resident aliens] from Israel, and the ·foreigners [sojourners; wanderers; resident aliens] living in Judah ·were very happy [rejoiced]. 26 There was much joy in Jerusalem, because there had not been a celebration like this since the time of Solomon son of David and king of Israel. 27 The priests and Levites stood up and blessed the people, and God heard them ·because their prayer reached [from] heaven, his holy home.
The Collection for the Priests(A)
31 When the Passover celebration was finished, all the Israelites in Jerusalem went out to the towns of Judah. There they smashed the ·stone [sacred] pillars [C used in pagan worship]. They cut down the Asherah ·idols [poles; 14:3] and destroyed the altars and ·places for worshiping gods [L high places; 11:15] in all of Judah, Benjamin, Ephraim, and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and ·homes [properties].
2 King Hezekiah ·appointed [organized; assigned] ·groups [divisions] of priests and Levites for their special duties. They were to ·offer [sacrifice] burnt offerings [Lev. 1:1–17] and ·fellowship [or peace; well-being] offerings [Lev. 3:1], to ·worship [serve], and to give thanks and praise at the gates of the Lord’s ·house [L camp]. 3 Hezekiah gave some of his own animals for the burnt offerings [Lev. 1:1–17], which were given every morning and evening, on Sabbath days, during New Moons, and at other feasts ·commanded [prescribed] in the Lord’s ·Teachings [instructions; laws].
4 Hezekiah commanded the people living in Jerusalem to give the priests and Levites the portion ·that belonged to [prescribed for] them. Then the priests and Levites could ·give all their time [devote themselves] to the Lord’s ·Teachings [instructions; laws]. 5 As soon as the king’s command went out to the Israelites, they gave ·freely of the [generously/abundantly from the] first ·portion [fruits; harvest] of their grain, new wine, oil, honey, and ·everything they grew [all the produce] in their fields. They brought a large amount, ·one-tenth [a tithe] of everything. 6 The people of Israel and Judah who lived in Judah also brought ·one-tenth [a tithe] of their cattle and sheep and ·one-tenth [a tithe] of the ·holy things [sacred/consecrated/dedicated things] that were given to the Lord their God, and they put all of them in ·piles [heaps]. 7 The people began the ·piles [heaps] in the third month [C late spring] and finished in the seventh month [C early autumn]. 8 When Hezekiah and his ·officers [officials] came and saw the ·piles [heaps], they ·praised [blessed; thanked] the Lord and his people Israel. 9 Hezekiah asked the priests and Levites about the ·piles [heaps]. 10 Azariah, the leading priest from Zadok’s ·family [clan; L house], answered Hezekiah, “Since the people began to bring their ·offerings [contributions; gifts] to the ·Temple [L house] of the Lord, we have had plenty to eat and plenty left over, because the Lord has blessed his people. So we have all this left over.”
11 Then Hezekiah commanded the priests to prepare the storerooms in the ·Temple [L house] of the Lord. So this was done. 12 Then the priests brought in the ·offerings [contributions] and the ·things given to the Lord [consecrated/purified/sanctified things] and ·one-tenth of everything the people had given [the tithes]. Conaniah the Levite was the officer in charge of these things, and his brother Shimei was ·second to him [his assistant]. 13 Conaniah and his brother Shimei were over these supervisors: Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah. King Hezekiah and Azariah the officer in charge of the ·Temple [L house] of God had ·chosen [appointed] them.
14 Kore son of Imnah the Levite was in charge of the ·special gifts the people wanted to give [voluntary/free will offerings] to God. He was responsible for ·giving out [distributing] the contributions made to the Lord and the ·holy [consecrated; dedicated] gifts. Kore was the guard at the East Gate. 15 Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah helped Kore in the towns where the priests lived. They gave from what was collected to ·the other groups of priests [their brothers by divisions], both ·old [great] and ·young [small].
16 They also gave to the males three years old and older who had their names in the ·Levite family [genealogical] ·histories [records]. ·They were to enter […all who entered] the ·Temple [L house] of the Lord for their daily ·service [duties], ·each group having its own responsibilities [according to their divisions]. 17 The priests were given their part of the collection, by ·families [ancestral houses], as listed in the ·family [genealogical] ·histories [records]. The Levites twenty years old and older were given their part of the collection, based on their ·responsibilities [duties] and their ·groups [divisions]. 18 The Levites’ babies, wives, sons, and daughters also got part of the collection. This was done for all the Levites who were ·listed [enrolled] in the ·family histories [genealogical records], because they ·always kept themselves ready to serve the Lord [faithfully consecrated/purified themselves].
19 Some of Aaron’s descendants, the priests, lived on the farmlands near the towns or in the towns. Men were ·chosen [appointed; designated] by name to ·give [distribute] part of the collection to these priests. All the males and those ·named [listed] in the ·family histories [genealogical records] of the Levites received part of the collection.
20 This is what King Hezekiah did ·in [throughout] Judah. He did what was good and right and ·obedient [faithful; true; pleasing] before the Lord his God. 21 Hezekiah tried to ·obey [seek] God in his service of the ·Temple [L house] of God, and in following his ·teachings [instructions; laws] and commands. He ·gave himself fully to his work for God [did so wholeheartedly] and therefore ·had success [prospered].
Jesus Is Arrested(A)
18 When Jesus finished ·praying [L saying these things], he went with his ·followers [disciples] across the Kidron Valley [C a deep wadi or ravine separating Jerusalem on the east from the Mount of Olives]. On the other side there was a garden [or grove; C Gethsemane; Matt. 26:36; Mark 14:32], and Jesus and his ·followers [disciples] went into it.
2 Judas knew where this place was, because Jesus met there often with his ·followers [disciples]. Judas was the one who ·turned against [betrayed] Jesus. 3 So Judas came there with a group of soldiers [C Roman] and some guards [C Jewish temple police] from the ·leading [T chief] priests and the Pharisees. They were carrying torches, lanterns, and weapons.
4 Knowing everything that would happen to him, Jesus went out and asked, “Who is it you are looking for?”
5 They answered him, “Jesus ·from Nazareth [L the Nazarene].”
“·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification as “I AM” in Ex. 3:14 or to God’s repeated claim that “I am he” throughout Is. 40—55; see John 8:24, 28, 58],” Jesus said. (Judas, the one who ·turned against [betrayed] Jesus, was standing there with them.) 6 When Jesus said, “·I am he [L I am; see 18:5],” they moved back and fell to the ground.
7 Jesus asked them again, “Who is it you are looking for?”
They said, “Jesus ·of Nazareth [L the Nazarene].”
8 “I told you that I am he [see 18:5],” Jesus ·said [answered]. “So if you are looking for me, let the others go.” 9 This happened so that the words Jesus said before would ·come true [L be fulfilled]: “I have not lost any of the ones you gave me [6:39; 17:12].”
10 [L Then] Simon Peter, who had a sword, pulled it out and struck the ·servant [slave; bond-servant] of the high priest, cutting off his right ear. (The ·servant’s [slave’s; bond-servant’s] name was Malchus.) 11 Jesus said to Peter, “Put your sword back [L into its sheath]. Shouldn’t I drink the cup the Father gave me?” [C The prophets spoke of a cup of judgment; by dying on the cross Jesus drinks it on our behalf; Jer. 25:15–29.]
Jesus Is Brought Before Annas
12 Then the soldiers [C Roman] with their commander and the guards [C Jewish temple police] arrested Jesus. They tied him 13 and led him first to Annas, the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who ·told [advised; counseled] the Jews that it would be better if one man died ·for [on behalf of] all the people.
Peter Says He Doesn’t Know Jesus(B)
15 Simon Peter and another one of Jesus’ ·followers [disciples] ·went along after [followed] Jesus. This ·follower [disciple] knew the high priest, so he went with Jesus into the high priest’s courtyard. 16 But Peter waited outside near the ·door [gate]. The ·follower [disciple] who knew the high priest came back outside, spoke to the ·girl at the door [gatekeeper; doorkeeper], and brought Peter inside. 17 The ·girl at the door [gatekeeper; doorkeeper] said to Peter, “Aren’t you also one of that man’s ·followers [disciples]?”
Peter answered, “No, I am not!”
18 It was cold, so the ·servants [slaves; bond-servants] and guards [temple police] had built a [charcoal] fire and were standing around it, warming themselves. Peter also was standing with them, warming himself.
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