Old/New Testament
Chapter 45
The Holy Portion. 1 When you apportion the land heritage by heritage, you shall set apart a holy portion for the Lord, holier than the rest of the land—twenty-five thousand cubits long and twenty thousand cubits wide; the entire area shall be holy. 2 Of this land a square plot, five hundred by five hundred cubits, shall be assigned to the sanctuary, with fifty cubits of free space around it. 3 From this tract also measure off a length of twenty-five thousand cubits and a width of ten thousand cubits; on it the sanctuary, the holy of holies, shall stand. 4 This shall be the sacred part of the land belonging to the priests, the ministers of the sanctuary, who draw near to minister to the Lord; it shall be a place for their homes and an area set apart for the sanctuary. 5 There shall also be a strip twenty-five thousand cubits long and ten thousand wide for the Levites, the ministers of the temple, so they have cities to live in. 6 You shall assign a strip five thousand cubits wide and twenty-five thousand long as the property of the city parallel to the sacred tract; this shall belong to the whole house of Israel. 7 A section shall belong to the prince, bordering both sides of the sacred tract and city combined, extending westward on the west side and eastward on the east side, corresponding in length to one of the tribal portions from the west boundary to the east boundary 8 of the land. This shall be his property in Israel so that my princes will no longer oppress my people, but will leave the land to the house of Israel according to its tribes. 9 Thus says the Lord God: Enough, you princes of Israel! Put away violence and oppression, and do what is just and right! Stop evicting my people!—oracle of the Lord God.
Weights and Measures.[a] 10 (A)You shall have honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be the same size: the bath equal to one tenth of a homer, and the ephah equal to one tenth of a homer; their capacity is based on the homer. 12 The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels make up a mina[b] for you.
Offerings. 13 This is the offering you must make: one sixth of an ephah from each homer of wheat and one sixth of an ephah from each homer of barley. 14 This is the regulation for oil: for every bath of oil, one tenth of a bath, computed by the kor,[c] made up of ten baths, that is, a homer, for ten baths make a homer. 15 Also, one sheep from the flock for every two hundred from the pasture land of Israel, for the grain offering, the burnt offering, and communion offerings, to make atonement on their behalf—oracle of the Lord God.(B) 16 All the people of the land shall be responsible for these offerings to the prince in Israel. 17 It shall be the duty of the prince to provide burnt offerings, grain offerings, and libations on feast days, new moons, and sabbaths, on all the festivals of the house of Israel. He shall provide the purification offering, grain offering, burnt offering, and communion offerings, to make atonement on behalf of the house of Israel.(C)
The Passover. 18 Thus says the Lord God: On the first day of the first month you shall take an unblemished young bull to purify the sanctuary.(D) 19 The priest shall take some of the blood from the purification offering and smear it on the doorposts of the house, on the four corners of the ledge of the altar, and on the doorposts of the gates of the inner courtyard.(E) 20 You shall repeat this on the seventh day of the month for those who have sinned inadvertently or out of ignorance; thus you shall purge the temple.(F) 21 On the fourteenth day of the first month you shall observe the feast of Passover; for seven days unleavened bread must be eaten. 22 On that day the prince shall sacrifice, on his own behalf and on behalf of all the people of the land, a bull as a purification offering. 23 On each of the seven days of the feast he shall sacrifice, as a burnt offering to the Lord, seven bulls and seven rams without blemish, and as a purification offering he shall sacrifice one male goat each day.(G) 24 As a grain offering he shall offer one ephah for each bull and one ephah for each ram and one hin[d] of oil for each ephah.(H)
The Feast of Booths. 25 In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil.(I)
Chapter 46
Sabbaths. 1 Thus says the Lord God: The gate of the inner court facing east shall remain closed throughout the six working days, but on the sabbath and on the day of the new moon it shall be open. 2 [e]Then the prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gateway while the priests sacrifice his burnt offerings and communion offerings; then he shall bow down in worship at the opening of the gate and leave. But the gate shall not be closed until evening. 3 The people of the land also shall bow down in worship before the Lord at the opening of this gate on the sabbaths and new moons. 4 The burnt offerings which the prince sacrifices to the Lord on the sabbath shall consist of six unblemished lambs and an unblemished ram, 5 together with a grain offering of one ephah for the ram and whatever he pleases for the lambs, and a hin of oil for each ephah. 6 (J)On the day of the new moon, he shall provide an unblemished young bull, six lambs, and a ram without blemish, 7 with a grain offering of one ephah for the bull and an ephah for the ram, and for the lambs whatever he can, and for each ephah a hin of oil.(K)
Ritual Laws. 8 When the prince enters, he shall always enter and depart by the vestibule of the gate. 9 When the people of the land come before the Lord to bow down on the festivals, if they enter by the north gate they shall leave by the south gate, and if they enter by the south gate they shall leave by the north gate. They shall not go back by the gate through which they entered; everyone shall leave by the opposite gate. 10 When they come in, the prince shall be with them; he shall also leave with them. 11 On feasts and festivals, the grain offering shall be an ephah for a bull, an ephah for a ram, but for the lambs whatever they please, and a hin of oil with each ephah. 12 When the prince makes a freewill offering to the Lord, whether a burnt offering or communion offering, the gate facing east shall be opened for him, and he shall bring his burnt offering or peace offering as he does on the sabbath. Then he shall leave, and the gate shall be closed after his departure. 13 (L)Every day you shall bring as a burnt offering to the Lord an unblemished year-old lamb; you shall offer it every morning, 14 and with it every morning a grain offering of one sixth of an ephah, with a third of a hin of oil to moisten the fine flour. This grain offering for the Lord is a perpetual statute. 15 (M)The lamb, the grain offering, and the oil you must bring every morning as a perpetual burnt offering.
The Prince and the Land. 16 Thus says the Lord God: If the prince makes a gift of part of his heritage to any of his sons, it belongs to his sons; that property is their heritage. 17 But if he makes a gift of part of his heritage to one of his servants, it belongs to him until the year of release;[f] then it reverts to the prince. Only the heritage given to his sons belongs to him.(N) 18 The prince shall not seize any part of the heritage of the people by forcing them off their property. From his own property he shall provide heritage for his sons, so that none of my people will be driven off their property.
The Temple Kitchens. 19 Then he brought me through the entrance at the side of the gateway to the chambers reserved for the priests, which faced north. There I saw a place at the far west end, 20 about which he said to me, “This is the place where the priests cook the reparation offerings and the purification offerings and bake the grain offerings, so they do not have to bring them into the outer court and so transmit holiness to the people.”[g](O) 21 Then he led me into the outer court and had me cross to the four corners of the court, and there, in each corner, was another court! 22 In all four corners of the courtyard there were courts set off, each forty cubits long by thirty cubits wide, all four of them the same size. 23 A stone wall surrounded them on four sides, and ovens were built along the bottom of the walls all the way around. 24 He said to me, “These are the kitchens where the temple ministers cook the sacrifices of the people.”
Chapter 2
Christ and His Commandments. 1 My children,[a] I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.(A) 2 He is expiation for our sins, and not for our sins only but for those of the whole world.(B) 3 The way we may be sure[b] that we know him is to keep his commandments.(C) 4 Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him.(D) 5 But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him:(E) 6 whoever claims to abide in him ought to live [just] as he lived.
The New Commandment.[c] 7 Beloved, I am writing no new commandment to you but an old commandment that you had from the beginning. The old commandment is the word that you have heard.(F) 8 And yet I do write a new commandment to you, which holds true in him and among you,[d] for the darkness is passing away, and the true light is already shining.(G) 9 Whoever says he is in the light, yet hates his brother, is still in the darkness.(H) 10 Whoever loves his brother remains in the light, and there is nothing in him to cause a fall.(I) 11 Whoever hates his brother is in darkness; he walks in darkness and does not know where he is going because the darkness has blinded his eyes.
Members of the Community.[e] 12 I am writing to you, children, because your sins have been forgiven(J) for his name’s sake.[f]
13 I am writing to you, fathers, because you know him who is from the beginning.
I am writing to you, young men, because you have conquered the evil one.(K)
14 I write to you, children, because you know the Father.
I write to you, fathers, because you know him who is from the beginning.
I write to you, young men, because you are strong and the word of God remains in you, and you have conquered the evil one.
15 Do not love the world or the things of the world.[g] If anyone loves the world, the love of the Father is not in him.(L) 16 For all that is in the world, sensual lust,[h] enticement for the eyes, and a pretentious life, is not from the Father but is from the world. 17 Yet the world and its enticement are passing away. But whoever does the will of God remains forever.(M)
Antichrists. 18 Children, it is the last hour;[i] and just as you heard that the antichrist was coming, so now many antichrists have appeared. Thus we know this is the last hour.(N) 19 They went out from us, but they were not really of our number;[j] if they had been, they would have remained with us. Their desertion shows that none of them was of our number. 20 But you have the anointing that comes from the holy one,[k] and you all have knowledge.(O) 21 I write to you not because you do not know the truth but because you do, and because every lie is alien to the truth.(P) 22 [l]Who is the liar? Whoever denies that Jesus is the Christ. Whoever denies the Father and the Son, this is the antichrist.(Q) 23 No one who denies the Son has the Father, but whoever confesses the Son has the Father as well.(R)
Life from God’s Anointing. 24 (S)Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father.[m] 25 And this is the promise that he made us: eternal life.(T) 26 I write you these things about those who would deceive you. 27 As for you, the anointing that you received from him remains in you, so that you do not need anyone to teach you. But his anointing teaches you about everything and is true and not false; just as it taught you, remain in him.
Children of God. 28 [n]And now, children, remain in him, so that when he appears we may have confidence and not be put to shame by him at his coming. 29 If you consider that he is righteous, you also know that everyone who acts in righteousness is begotten by him.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.