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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 129-131

Psalm 129[a]

Against Israel’s Enemies

A song of ascents.

I

Viciously have they attacked me from my youth,
    let Israel say now.(A)
Viciously have they attacked me from my youth,(B)
    yet they have not prevailed against me.
Upon my back the plowers plowed,
    as they traced their long furrows.(C)
But the just Lord cut me free
    from the ropes of the wicked.[b]

II

May they recoil in disgrace,
    all who hate Zion.
May they be like grass on the rooftops[c]
    withered in early growth,(D)
Never to fill the reaper’s hands,
    nor the arms of the binders of sheaves,
And with none passing by to call out:
    “The blessing of the Lord be upon you![d]
    We bless you in the name of the Lord!”(E)

Psalm 130[e]

Prayer for Pardon and Mercy

A song of ascents.

I

Out of the depths[f] I call to you, Lord;
    Lord, hear my cry!
May your ears be attentive
    to my cry for mercy.(F)
If you, Lord, keep account of sins,
    Lord, who can stand?(G)
But with you is forgiveness
    and so you are revered.[g]

II

I wait for the Lord,
    my soul waits
    and I hope for his word.(H)
My soul looks for the Lord
    more than sentinels for daybreak.(I)
More than sentinels for daybreak,
    let Israel hope in the Lord,
For with the Lord is mercy,
    with him is plenteous redemption,(J)
And he will redeem Israel
    from all its sins.(K)

Psalm 131[h]

Humble Trust in God

A song of ascents. Of David.

Lord, my heart is not proud;
    nor are my eyes haughty.
I do not busy myself with great matters,
    with things too sublime for me.(L)
Rather, I have stilled my soul,
Like a weaned child to its mother,
    weaned is my soul.(M)
Israel, hope in the Lord,
    now and forever.

1 Corinthians 11:1-16

Chapter 11

Be imitators of me, as I am of Christ.(A)

IV. Problems in Liturgical Assemblies[a]

I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.(B)

A. Women’s Headdresses[b]

Man and Woman. But I want you to know that Christ is the head of every man, and a husband the head of his wife,[c] and God the head of Christ.(C) [d]Any man who prays or prophesies with his head covered brings shame upon his head. But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.

[e]A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man.(D) For man did not come from woman, but woman from man;(E) nor was man created for woman, but woman for man;(F) 10 for this reason a woman should have a sign of authority[f] on her head, because of the angels. 11 [g]Woman is not independent of man or man of woman in the Lord.(G) 12 For just as woman came from man, so man is born of woman; but all things are from God.(H)

13 [h]Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, 15 whereas if a woman has long hair it is her glory, because long hair has been given [her] for a covering? 16 But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.