Old/New Testament
Rewards for Obedience
26 “You are not to make worthless idols, images, or pillars for yourselves, nor set up for yourselves carved images to bow down to them in the land, because I am the Lord your God.
2 “You are to keep my Sabbath and fear my sanctuary. I am the Lord.
3 “If you live[a] by my statutes, obey my commands, and observe them, 4 then I’ll send[b] your rain in its season so that the land will yield its produce and the trees of the field will yield their fruit. 5 Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you’ll eat your bread to your satisfaction and live securely in your land. 6 I’ll give peace in the land so that you’ll lie down without fear. I’ll remove wild[c] beasts from the land, and not even war will come to[d] your land. 7 Instead, you’ll pursue your enemies and they’ll die[e] by the sword before you. 8 Five of you will chase a hundred, a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
9 “I’ll look after you, ensuring that you’ll be fruitful. I’ll increase your number[f] and keep[g] my covenant with you. 10 When you have consumed what was stored of the old, then you’ll take out the old and replace it with what’s new. 11 I’ll set up my tent in your midst and I[h] won’t loathe you. 12 I’ll walk among you. I will be your God, and you’ll be my people. 13 I am the Lord your God, who brought you out of the land of Egypt so that you will no longer be their slaves, since I’ve broken their oppressive yoke upon you to make you walk upright.”
Cascading Consequences
14 “But if you won’t listen to me and obey all these commands, 15 and if you refuse my statutes, loathe my ordinances, and fail to carry out all of my commands, thereby breaching my covenant, 16 then I will certainly do this to you: I’ll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You’ll plant in vain, because your enemies will consume what you plant. 17 I’ll set my face against you so that you’ll be defeated before your enemies. Those who hate you will have dominion over you and you’ll keep fleeing even when no one is pursuing you.
18 “If, despite all of this, you still don’t listen to me, then I’ll punish you seven times more on account of your sins. 19 I’ll break your mighty pride.[i] I’ll make the heavens to be like iron and the ground like bronze. 20 Your strength will be spent in vain, because your land won’t yield its produce and the trees of the land won’t yield their fruit.
21 “If you live life contrary to me and remain unwilling to listen to me, then I’ll add to your wounds seven times more on account of your sins. 22 I’ll send wild beasts against you from the open country to deprive you of your children, destroy your cattle, and decrease your number[j] so that your roads become desolate.
23 “If, despite these things, you still won’t return to me, but live life contrary to me, 24 then I’ll certainly oppose[k] you. I’ll take vengeance against you seven fold on account of your sins. 25 I’ll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I’ll send a pestilence. As a result, you’ll be delivered into the control of your enemies. 26 When I destroy the source of your bread, ten women will bake bread in one oven. Then they’ll return back your bread by weight. You’ll eat but won’t be satisfied.
27 “If, after all of this time, you don’t listen to me, but instead live life contrary to me, 28 I’ll oppose[l] you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins. 29 At that time, you’ll eat the flesh of your sons and you’ll eat the flesh of your daughters. 30 I’ll destroy your high places and cut down your sun pillars. Then I’ll cast your dead bodies on top of the bodies of your idols. I’ll loathe you. 31 I’ll lay your cities to waste and destroy your sanctuaries so I don’t have to smell the scent of your soothing odors. 32 I’ll make the land so desolate that your enemies who live in it will be astonished.”
Captivity among the Nations
33 “I’ll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins. 34 Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. 35 As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.
36 “As for the remnants among you, I’ll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing. 37 They’ll stumble over each other as though fleeing before the sword, even though no one is pursuing.
“You won’t have power to resist your enemies. 38 You’ll perish among the nations and the land of your enemies will consume you. 39 The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they’ll also waste away on account of the iniquities of their ancestors with them.”
Return from Captivity
40 “Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me— 41 causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity— 42 then I’ll remember my covenant with Jacob, my covenant with Isaac, and my covenant with Abraham. I’ll also remember the land. 43 They will leave the land so it can rest while it lies desolate without them. That’s when they’ll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes. 44 Yet, despite all of these things, when they’re in the land of their enemies, I won’t reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the Lord their God. 45 Instead, on account of them, I’ll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the Lord.”
46 These are the statutes, ordinances, and laws that the Lord made between himself and the Israelis on Mount Sinai, as recorded by the hand of Moses.
Special Offerings
27 The Lord told Moses, 2 “Tell the Israelis that when a person[m] makes a special vow based on the appropriate value of people who belong to the Lord, 3 if your valuation of the vow[n] is for a male from 20 to 60 years old, the valuation is to be 50 shekels of silver, according to the shekel of the sanctuary. 4 If she is a female from 20 to 60 years old, then your valuation is to be 30 shekels, according to the shekel of the sanctuary. 5 If a person[o] is from five to 20 years, then your valuation for a male is to be 20 shekels and for a female ten shekels. 6 If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver. 7 If a person is 60 or more years old, then your valuation for a male is to be fifteen shekels and for a female ten shekels. 8 But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability[p] of the one making the vow.
9 “If it’s an animal from which they make an offering to the Lord, everything that he gives to the Lord from it will be holy. 10 He is not to substitute it or exchange it—the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what’s being exchanged is holy. 11 If any animal is unclean, which cannot be brought to the Lord as an offering, make the animal stand in the presence of the priest, 12 then the priest will evaluate it as to whether it is good or bad. According to your—that is, the priest’s—valuation, so it is to be. 13 If a kinsman redeemer decides to redeem it, then he is to add a fifth to your valuation.”
Gifts of Residences
14 “If a person consecrates his house to be holy to the Lord, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand. 15 And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.
16 “If a person consecrates to the Lord a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest.[q] Each omer[r] of barley is to be valued at 50 shekels of silver. 17 If he consecrates his field in the year of jubilee, it is to be based on your valuation. 18 If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.
19 “If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his. 20 But if he won’t redeem the field, but instead sells it to another person,[s] then it is not to be redeemed anymore. 21 When the field is released in the jubilee, it will be holy to the Lord. As a field that’s devoted, it is to belong to the priest as his inheritance. 22 If he consecrates a field that he had bought and that isn’t part of his inheritance, 23 then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the Lord. 24 During the year of jubilee, the field is to be returned by the one who originally sold it—that is, to the owner of the land. 25 Every valuation is to be according to the shekel of the sanctuary, evaluated at 20 gerahs to the shekel.
26 “No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the Lord. Whether ox or goat, it belongs to the Lord. 27 If it’s an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it’s not redeemed, then it is to be sold according to your valuation. 28 However, any devoted thing that a person consecrates to the Lord from what he owns—whether man, animals, or inherited fields—is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the Lord. 29 But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.
30 “Any tithes of the land—from grain grown on the land or from fruit grown on the trees—belong to the Lord. They are sacred to the Lord. 31 But if a person wishes to redeem his tithe, he is to add a fifth to it. 32 All the tithes from cattle and flocks that pass under the measuring rod are sacred to the Lord. 33 He is not to examine it to see if it’s good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute[t] is sacred. It is not to be redeemed.”
34 These are the commands that the Lord commanded Moses to deliver[u] to the Israelis on Mount Sinai.
Jesus Heals a Paralyzed Man(A)
2 Several days later, Jesus[a] returned to Capernaum and it was reported that he was at home. 2 Such a large crowd gathered that there wasn’t room for them, even in front of the door. Jesus[b] was speaking his message to them 3 when some people[c] came and brought him a paralyzed man being carried by four men. 4 Since they couldn’t bring him to Jesus because of the crowd, they made an opening in the roof over the place where he was. They dug through it and let down the mat on which the paralyzed man was lying.
5 When Jesus saw their faith, he told the paralyzed man, “Son, your sins are forgiven.”
6 Now some scribes were sitting there, arguing among themselves,[d] 7 “Why does this man talk this way? He is blaspheming! Who can forgive sins but God alone?”
8 At once, Jesus knew in his spirit what they were saying to themselves. “Why are you arguing about such things among yourselves?”[e] he asked them. 9 “Which is easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’? 10 But I want you to know[f] that the Son of Man has authority on earth to forgive sins…” Then he told the paralyzed man, 11 “I say to you, get up, pick up your mat, and go home!” 12 So the man[g] got up, immediately picked up his mat, and went out in front of all of them.
As a result, all of the people were amazed and began to glorify God as they kept on saying, “We have never seen anything like this!”
Jesus Calls Matthew(B)
13 Jesus[h] went out again beside the sea. The whole crowd kept coming to him, and he kept teaching them. 14 As he was walking along, he saw Levi, the son of Alphaeus, sitting at the tax collector’s desk. Jesus[i] told him, “Follow me!” So Levi[j] got up and followed him.
15 Later, he was having dinner at Levi’s[k] house. Many tax collectors and sinners were also eating with Jesus and his disciples, because there were many who were following him. 16 When the scribes and the Pharisees saw him eating with sinners and tax collectors, they asked his disciples, “Why does he eat and drink[l] with tax collectors and sinners?”
17 When Jesus heard that, he told them, “Healthy people don’t need a physician, but sick ones do. I did not come to call righteous people, but sinners.”
A Question about Fasting(C)
18 Now John’s disciples and the Pharisees would fast regularly. Some people[m] came and asked Jesus,[n] “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples don’t fast?”
19 Jesus replied, “The wedding guests[o] can’t fast while the groom is with them, can they? As long as they have the groom with them, they can’t fast. 20 But the time will come when the groom will be taken away from them, and then they will fast on that day.”
The Unshrunk Cloth(D)
21 “No one patches an old garment with a piece of unshrunk cloth. If he does, the patch pulls away from it—the new from the old—and a worse tear is made. 22 And no one pours new wine into old wineskins. If he does, the wine will make the skins burst, and both the wine and the skins will be ruined. Instead, new wine is poured[p] into fresh wineskins.”
Jesus is Lord of the Sabbath(E)
23 Jesus[q] happened to be going through the grain fields on a Sabbath.[r] As they made their way, his disciples began picking the heads of grain. 24 The Pharisees asked him, “Look! Why are they doing what is not lawful on Sabbath days?”[s]
25 He asked them, “Haven’t you read what David did when he and his companions were hungry and in need? 26 How was it that he went into the House of God during the lifetime[t] of Abiathar the high priest and ate the Bread of the Presence, which was not lawful for anyone but the priests to eat, and gave some of it to his companions?”
27 Then he told them, “The Sabbath was made for people, not people for the Sabbath. 28 Therefore, the Son of Man is Lord even of the Sabbath.”
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.