Old/New Testament
51-53 And the sanctuary curtain in the Temple was torn in two from top to bottom. The ground shook, rocks split and graves were opened. (A number of bodies of holy men who were asleep in death rose again. They left their graves after Jesus’ resurrection and entered the holy city and appeared to many people.)
54 When the centurion and his company who were keeping guard over Jesus saw the earthquake and all that was happening they were terrified. “Indeed he was the son of God!” they said.
55-56 There were many women at the scene watching from a distance. They had followed Jesus from Galilee to minister to his needs. Among them was Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Jesus is buried and the tomb is guarded
57-61 That evening, Joseph, a wealthy man from Arimathaea, who was himself a disciple of Jesus, went to Pilate and asked for the body of Jesus, and Pilate gave orders for the body to be handed over to him. So Joseph took it, wrapped it in clean linen and placed it in his own new tomb which had been hewn in the rock. Then he rolled a large stone across the doorway of the tomb and went away. But Mary from Magdala and the other Mary remained there, sitting in front of the tomb.
62-64 Next day, which was the day after the Preparation, the chief priests and the Pharisees went in a body to Pilate and said, “Sir, we have remembered that while this impostor was alive, he said, ‘After three days I shall rise again.’ Will you give the order then to have the grave closely guarded until the third day, so that there can be no chance of his disciples’ coming and stealing the body and telling people that he has risen from the dead? We should then be faced with a worse fraud than the first one.”
65-66 “You have a guard,” Pilate told them. “Go and make it as safe as you think necessary.” And they went and made the grave secure, putting a seal on the stone and leaving the soldiers on guard.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.