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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
Job 20-21

20 Zophar the Naamathite reiterated his concern for Job.

Zophar: My anguished thoughts force me to respond
        because I feel an urgency within myself.
    I caught wind of your words that dishonor me,
        but I am prompted to answer based on my own spirit and understanding.
    Don’t you know how it has always been?
        Since humankind was first put here on the earth,
    The celebrations of the wicked have been brief,
        and the joy of the profane lasts only a moment.
    Even if he were tall enough to reach into the heavens
        and his head were to reach to the clouds,
    He would still perish forever, like his own excrement;
        those who once looked upon him would wonder,
        “Where has he gone?”
    Like a dream, he flies off where no one can find him;
        he is chased away only to vanish into the air like a vision of the night.
    The eyes that saw him before see him no more;
        his home doesn’t ever welcome him again.
10     His children beg at the door of the poor;
        his hands render his wealth back to them.
11     The vigor of youth had a home, a residence in his bones,
        but it lies down in the dust with him.

12     Though his wrongdoing is sweet in his mouth,
        though he hides it under his tongue,
13     Though he holds it close and will not let it go
        (but must keep it in his mouth),
14     His food will be transformed within him
        into the bitter venom of the asp.
15     The wealth he has swallowed will be poison.
        He will vomit it up—God will cast it out.
16     It is as they say, “He sucks the venom of asps
        and is slain by the tongue of the viper.”
17     Never again will he gaze at the brook’s edge
        or see streams that flow with milk and honey—
18     The food for which he worked he vomits up or cannot swallow,
        and the gains of his trading, he can never enjoy.
19     After all, he’s an oppressor;
        he’s crushed and forsaken the poor;
        he made his home in a house he stole from another,
        a house he did not build himself.

20     Because he’s never known inner peace,
        he has seized everything he’s ever craved.
21     Because he consumed all he could see, nothing is left;
        his prosperity cannot last.
22     When he is fat with satisfaction,
        the belt of distress will tighten around him
        and the hands of the downtrodden will rise up against him.
23     When he has filled up his belly,
        God will visit him with His ferocious anger;
        it will rain down on him while he is eating.
24     Let him attempt to escape the iron weapon.
        Instead, a bow of bronze will send death to tear into him.
25     When the arrow is drawn it comes out of his back,
        and the shining arrowhead comes out of his organ,
        bringing terror upon him.
26     A great darkness waits for and stalks everything he values.
        A mysterious fire—unstoked yet burning hot—will consume him
        and devour everything and everyone left behind in his tent.
27     The skies will tell on him, exposing his wrongdoing;
        the earth will rebel against him.
28     All that he labored to build will be carried off,
        washed away in the day of God’s furious anger.
29     This is how it will be for the wicked of humanity before God;
        this is the inheritance God bequeaths them.

21 Then Job answered Zophar.

Job: Listen carefully to what I’m about to say,
        and let your listening be the consolation you give me.
    Suffer me to speak to you,
        and after I’ve said what I need to say,
        you may commence mocking.
    Is my complaint addressed to humanity, or has it ever been?
        Why shouldn’t I, by this point, be impatient with all of this?
    Stay with me, and be stunned at what has happened to such a righteous person;
        cover your gaping mouth with your hand.
    When I think back upon everything that has gone before, I’m terrified;
        my body is overtaken with trembling.
    Why do the wicked live
        on an ever-upward path to long life and riches?
    Their children become well-established in front of them;
        their offspring are guaranteed to grow up before their very eyes.
    Their houses are immune to approaching terrors;
        the rod of God is not on their backs punishing them.
10     Their bulls are consistent breeders;
        their cows deliver healthy calves without miscarrying.
11     They produce flocks of children and send them all out into the world;
        their young ones dance around free of care.
12     They still participate in celebration,
        raising their voices to the song of the tambourine and the harp;
        delighting in the sound of the flute.
13     They pass their time in the lap of abundance,
        and they are even permitted to pass quickly to the land of the dead,
        instead of lingering with chronic pain.
14     They tell God, “Leave us be.
        We have no interest in You or Your ways.
15     Who is the Highest One[a] anyway,
        and why should we serve Him?
    What can we possibly gain by asking favors of Him?
        Isn’t He generous enough already?
16     Look, don’t you see?
        The wicked do not control their own wealth, God does;
    I am a long way from understanding the plan for the wicked.

17     Bildad claims the flame of the wicked is blown out.
        But how often is their lamp extinguished?
    How often does disaster strike them or does God give them pain
        because of His anger at what they’ve done?

Throughout the Bible, God is called by many names. One of the most frequent in the Old Testament, Shaddai, was a favorite name of God for patriarchs such as Abraham and Moses. Based on the etymology of the name, many suggest Abraham brought that epithet with him from Mesopotamia, so it is logical that Job (another patriarch from outside of Israel) could often refer to Him the same way.

El Shaddai, which translates to “God of my mountain” or possibly “God of might,” aptly describes many characteristics of God. He is strong and high above everything, just like the heights of a mountain. He is a protector, just like the rocky crags in the side of a cliff. And certainly God associates Himself with mountain ranges—having Abraham bind Isaac on Mount Moriah, giving the Israelites the law from Mount Sinai, and placing His sacred temple on Mount Zion. Whether speaking to humanity from the top of a mountain or the heights of heaven, the Lord is certainly the Highest One; no one is above Him.

18     How often are they as straw in the wind
        or the chaff separated from the grain by fierce winds?
19     It is said, “God stores away a man’s misdeeds
        and delivers them to his children.”[b]
        Let Him repay the man Himself, so the man can know it.
20     Let the wicked see his ruin with his own eyes
        as he drinks down the wrath of the Highest One.
21     After all, once he’s dead and gone and his time is up,
        what will he care for his household and family?
22     Now who dares impart knowledge to God
        since He stands as judge over the most powerful?
23     One person dies when he is fit and strong,
        completely secure and totally at peace;
24     His body[c] is vigorous and well fed;
        his bones are strong and moist.
25     Another person dies with a bitter soul,
        having never even tasted goodness.
26     But they lie down together in the same dust,
        covered by the same blanket of worms.

27     I know how your minds work, my friends,
        and how you plan to wrong me—your thoughts of retribution.
28     You will counter, “Show me!
        Where is the palatial estate?
        Where are the vaulted tents of the wicked?”
29     But I say, have you never consulted with those who travel this world?
        They can tell you the complexions of many lands.
    But you’ve never permitted their witness
        in your courts of opinion, have you?
30     Well, if you had, you’d have heard
        that when disaster strikes, the wicked are spared;
    On the day of fury,
        they are escorted safely through.
31     Who challenges them openly regarding their actions,
        and who repays them on account of all they’ve done?
32     When death finally comes and they are laid in their graves,
        guards stand watch over their tombs, fending off grave robbers.
33     Laid to rest beside the stream, clods of earth cover them kindly;
        while countless souls have gone before, all of humanity follows after.
34     So, my friends, how can you continue trying to comfort me with these empty consolations?
        So far, your answers have been only thinly veiled lies!

Acts 10:24-48

24 They arrived in Caesarea the next afternoon just before three o’clock. Cornelius had anticipated their arrival and had assembled his relatives and close friends to welcome them. 25 When Peter and Cornelius met, Cornelius fell at Peter’s feet in worship, 26 but Peter helped him up.

Peter: Stand up, man! I am just a human being!

27 They talked and entered the house to meet the whole crowd inside.

Peter: 28 You know I am a Jew. We Jews consider it a breach of divine law to associate, much less share hospitality, with outsiders. But God has shown me something in recent days: I should no longer consider any human beneath me or unclean. 29 That’s why I made no objection when you invited me; rather, I came willingly. Now let me hear the story of why you invited me here.

Cornelius: 30 It was about this time of day four days ago when I was here, in my house, praying the customary midafternoon prayer. Suddenly a man appeared out of nowhere. His clothes were dazzling white, and he stood directly in front of me 31 and addressed me: “Cornelius, your prayer has been heard, and your kindness to the poor has been noticed by God. 32 God wants you to find a man in Joppa, Simon who is also called Peter, who is staying at the home of a tanner named Simon, near the seaside.” 33 I wasted no time, did just as I was told, and you have generously accepted my invitation. So here we are, in the presence of God, ready to take in all that the Lord has told you to tell us.

Peter: 34 It is clear to me now that God plays no favorites, 35 that God accepts every person whatever his or her culture or ethnic background, that God welcomes all who revere Him and do right. 36 You already know that God sent a message to the people of Israel; it was a message of peace, peace through Jesus the Anointed—who is King of all people. 37 You know this message spread through Judea, beginning in Galilee where John called people to be ritually cleansed through baptism.[a] 38 You know God identified Jesus as the uniquely chosen One by pouring out the Holy Spirit on Him, by empowering Him. You know Jesus went through the land doing good for all and healing all who were suffering under the oppression of the evil one, for God was with Him. 39 My friends and I stand as witnesses to all Jesus did in the region of Judea and the city of Jerusalem. The people of our capital city killed Him by hanging Him on a tree, 40 but God raised Him up on the third day and made it possible for us to see Him. 41 Not everyone was granted this privilege, only those of us whom God chose as witnesses. We actually ate and drank with Him after His resurrection. 42 He told us to spread His message to everyone and to tell them that He is the One whom God has chosen to be Judge, to make a just assessment of all people—both living and dead. 43 All the prophets tell us about Him and assert that every person who believes in Jesus receives forgiveness of sins through His name.

The true gospel is becoming increasingly clear as the church spreads and develops. What happens that day in Caesarea changes the face of Christianity forever. It builds a bridge from Jews to Gentiles, from insiders to outsiders, and sends the community of Jesus on a journey beyond the kind of religious and cultural barriers that all people erect. Through Peter’s short trip, the church makes an important journey toward reaching the ends of the earth because the message of Jesus is not for the Jews alone but for all people of all time. This is a hard lesson, and not everyone is eager to learn it.

44 Peter wasn’t planning to stop at this point, but the Holy Spirit suddenly interrupted and came upon all the people who were listening. 45-46 They began speaking in foreign languages (just as the Jewish disciples did on the Day of Pentecost), and their hearts overflowed in joyful praises to God. Peter’s friends from Joppa—all of them Jewish, all circumcised—were stunned to see that the gift of the Holy Spirit was poured out even on outsiders.

Peter: 47 Can anyone give any good reason not to ceremonially wash these people through baptism[b] as fellow disciples? After all, it’s obvious they have received the Holy Spirit just as we did on the Day of Pentecost.

48 So he had them baptized in the name of the Lord Jesus. The new disciples asked him to stay for several more days.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.