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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
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Ezra 3-5

They build the altar

When all the people were now living in their towns, they went to meet together in Jerusalem. It was the seventh month of the year. Jozadak's son, Jeshua, and some of the other priests in his family began to build the altar of Israel's God. Shealtiel's son, Zerubbabel, and some of his family also began to build it. They wanted to make burnt offerings on it. God's servant, Moses, had written about this in the law. The people who already lived near there made them afraid. But they built the altar on its foundation. Then they made burnt offerings to the Lord on the altar. They offered sacrifices on it every day, in the morning and in the evening. Then they had the Feast of Huts, as the law said they should do.[a] On each day of the feast they made the right number of burnt offerings. After that, they made burnt offerings every day, and also at the time of each new moon. They made the right sacrifices for the special festivals, when people met together to worship the Lord. They also offered special gifts that people had chosen to give to the Lord. They began to offer those burnt offerings on the first day of the seventh month. That was before they had started to build the temple.

They prepare to build the temple

The leaders gave money to men who could work with stone and wood. They sent food, drink and olive oil to the people in Tyre and Sidon. This was to pay for beams of wood from cedar trees. They would bring the wood from Lebanon on ships that came to Joppa. Cyrus, king of Persia, had commanded them to do this.

The Israelites began to build the Lord's temple two years after they arrived in Jerusalem. In the second month of the year, Shealtiel's son, Zerubbabel, and Jozadak's son, Jeshua, began the work. All the priests and the Levites who worked with them in Jerusalem joined them. All the people who had returned to Jerusalem from Babylon helped in the work. The leaders chose Levites who were 20 years old, or older, to have authority over the work.

These are their names:

Jeshua, his sons and his brothers.

Kadmiel and his sons. (They were descendants of Hodaviah.)

Henadad's sons, with their sons and brothers, who were Levites.

10 The men who were building the Lord's temple finished the foundations. Then the priests put on their special clothes. They made a noise with their trumpets. The Levites (sons of Asaph) made a noise with their cymbals.[b] They all stood to praise the Lord, in the way that Israel's King David had told them many years before. 11 They sang together to praise the Lord. Group by group, they sang these words:

‘He is good.
His love for Israel will continue for ever.’

Then all the people shouted loudly to praise the Lord. They praised him because they had finished work on the temple's foundation.

12 But many of the older priests, Levites and leaders wept aloud. They were sad because they had seen the temple as it had been before. They remembered how beautiful it had been. At the same time, many other people shouted because they were happy. 13 The happy shouts and the noise of people who were weeping were both very loud. People far away could hear the noise. The different sounds mixed together, so nobody could say which was which.

Enemies try to stop the work

The Israelites who had returned to Jerusalem from exile were building the temple for the Lord, Israel's God. The enemies of the people of Judah and Benjamin heard that the Israelites had begun to build.[c] They went to speak to Zerubbabel and to the leaders of the Israelite families. They said, ‘Let us help you to build the temple. We also want to worship your God. We have lived in this country since Esarhaddon, king of Assyria, brought us here. All this time we have made sacrifices to your God.’

But Zerubbabel, Jeshua and the other leaders of Israel's people said, ‘No. You cannot help us to build the temple for our God. We must build it by ourselves for the Lord, Israel's God. That is what Cyrus, king of Persia, has commanded us to do.’

Then the people who lived near them tried to make Judah's people afraid. They tried to stop them building. They paid bribes to government officers to work against the Israelite builders. Then they could not do the work. They continued to do this all the time that King Cyrus ruled Persia, until Darius became king.

More trouble for the Jews

When Xerxes became king of Persia, Judah's enemies wrote a letter to him.[d] They said that the people who lived in Jerusalem and the rest of Judah were doing a bad thing.

Later, when Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel and their friends wrote a letter to him. They wrote it in the Aramaic language. People translated it for the king to understand. Rehum, the city's ruler, and Shimshai, his officer, wrote this letter against Jerusalem to King Artaxerxes. This is what it said:

Rehum, your ruler, and Shimshai, his officer, write this letter to you. The other officers who work with us also send this letter to you. They are the judges and other officers and leaders, together with the people who came here from Erech, Babylon and Susa (the Elamites).[e] 10 It also comes from people of other nations who came to live in Samaria's cities. The great King Ashurbanipal sent those people to live in Samaria and in the region that is on the west side of the River Euphrates.[f]

11 This is the letter that they sent to Artaxerxes:

‘To King Artaxerxes,

from your servants in the land west of the Euphrates river.

12 We want to tell the king what the Jews here are doing. They came here to Jerusalem from Babylon. Jerusalem has always been a bad city whose people do not obey their rulers. Now they are building the city again. They are building the city's walls and the foundations for other buildings.

13 So you should know that there will be trouble. If they build this city again, with its walls, they will not pay any more taxes to you. You will not receive any more money from them as their king. 14 We serve you as our king. We do not want you to lose honour. So we have sent this letter to you. 15 You should look for the books where your ancestors recorded news about Jerusalem. Then you will read many bad things about this city. You will see that its people have always turned against their rulers. Since long ago, they have not obeyed the kings or the region's officers. It is because they are so wicked that Babylon's army destroyed the city. 16 So we are telling the king that you should not let these people build up this city again, with its walls. If they do that, you will no longer have any authority in this region that is west of the Euphrates river.’

17 The king of Persia sent this reply:

‘To Rehum, my ruler, Shimshai, his officer, and all their friends in Samaria and in other parts of the region west of the Euphrates river. I thank you for your news.

18 People have translated the letter that you sent to me. They read it for me to listen to. 19 Then I commanded them to look in the old books. I have seen what the books say about Jerusalem. It is true that its people have always turned against the kings that ruled them. Since long ago, they have never obeyed their rulers. 20 In the past, powerful kings have ruled over Jerusalem and all the region west of the Euphrates river. They received many kinds of taxes from the people there. 21 Now you must command these people to stop their work. They must not build the city again until I decide to let them do it. 22 You must be very careful to make sure that they stop. We do not want the danger to our kingdom to become any greater. Our authority to rule them as kings must continue.’

23 Rehum, his officer, Shimshai, and their friends heard what the king's letter said. So they immediately took it to the Jews in Jerusalem. They used their power to command the Jews to stop their work.

24 So the people did no more work on God's temple in Jerusalem. The work stopped until the second year that King Darius ruled Persia.

Tattenai writes to King Darius

Then the prophets Haggai and Iddo's grandson, Zechariah, spoke messages from God. They served Israel's God, and they spoke with his authority. They told God's message to the Jews who lived in Jerusalem and in other parts of Judea. Then Shealtiel's son, Zerubbabel, and Jozadak's son, Jeshua, started again to build God's temple in Jerusalem. God's prophets were there to help them.

At that time, Tattenai was the ruler who had authority over the region on the west side of the Euphrates river. He went with Shethar-Bozenai and their friends to ask the Jews what they were doing. They asked them, ‘Who gave you the authority to build this temple and make it ready to use again?’ They also asked, ‘What are the names of the men who are building this place?’

But God was watching over the Jewish leaders. Nobody was able to stop them building at that time. The city's officers had to wait until they could send a letter to King Darius. They waited for him to reply.

Tattenai, the city's ruler, Shethar-Bozenai and their friends who had authority in the region west of the Euphrates river wrote to King Darius. This is what they said:

King Darius, we hope that you are well.

We went to Judah to visit the temple of the great God. The king should know that the Jews are building it with big stones. They are putting wooden beams in its walls. They are working hard and very carefully. The building is growing fast.

We spoke to their leaders and we asked them, ‘Who gave you authority to build this temple and make it ready to use again?’ 10 We also asked them to tell us their names. Then we could tell you who the leaders are.

11 This is the answer that they gave to us:

‘We are servants of the God who rules heaven and earth. A great king of Israel built this temple and finished it many years ago. Now we are building it again. 12 Our ancestors made the God of heaven angry. So he let King Nebuchadnezzar of Babylon have power over them. He destroyed this temple. Then he took our people as prisoners to Babylon.

13 But later, King Cyrus of Babylon commanded that we must build God's temple again. He said this in the first year that he was king. 14 He gave back to us the gold and silver things that belong in our God's temple. King Nebuchadnezzar had taken those things away from the temple in Jerusalem. He took them to Babylon and he put them in his own temple.

But King Cyrus gave our valuable things to Sheshbazzar. He had given authority to this man to rule over Judah. 15 He said to Sheshbazzar, “Take these things and put them safely in the temple in Jerusalem. Let the people build the house of God again, in the place where it used to be.” 16 So this man, Sheshbazzar, came here. He built the foundations of God's temple in Jerusalem. Since then we have continued to build it, but we have not finished it yet.’

17 If the king should choose, he may look in the books in Babylon's royal library. You should see whether King Cyrus did give a command about God's temple in Jerusalem. See if he said that the Jews should build it again. When you know what is true, you should decide what is right. Please tell us what we should do.

John 20

The hole in the rock is empty

20 Early on the first day of the week, Mary from Magdala went to the hole in the rock. It was still dark. She saw that someone had removed the big stone from the front of the hole. So she ran to where Simon Peter was. He was with the other disciple, the one that Jesus loved. She said to them, ‘Somebody has taken the Lord's body out of the hole. We do not know where they have put him!’

So Peter and the other disciple started to go to the place where Jesus' body had been. Both of them were running. But the other disciple ran faster than Peter ran. So he reached the hole first. He bent himself down and he looked inside the hole. He saw the pieces of linen cloth that were lying there. But he did not go in. Simon Peter had run behind the other disciple. When he arrived, he went into the hole. He saw the pieces of cloth that were lying there. Also, he saw the piece of cloth that had been around Jesus' head. This was not in the same place as the long pieces of linen cloth. Someone had put it carefully in a separate place. The other disciple had reached the place first, and now he also went inside. He saw and he believed. They still did not understand what the Bible already said. It said that Jesus had to become alive again after he had died.[a]

Jesus appears to Mary from Magdala

10 Then the disciples returned to the place where they were staying. 11 But Mary stood outside the hole in the rock. She was crying. While she cried, she bent herself down to look inside the hole. 12 She saw two angels there. They were wearing white clothes. They were sitting where Jesus' dead body had been. One angel was sitting where Jesus' head had been. The other angel was sitting where his feet had been.

13 They asked her, ‘Woman, why are you crying?’ She replied, ‘They have taken away my Lord. I do not know where they have put him.’ 14 When she had said this, she turned round. She saw a man who was standing there. It was Jesus, but she did not recognize him. 15 Jesus said to her, ‘Woman, why are you crying? Who are you looking for?’ Mary thought that he was the gardener. So she said, ‘Sir, if you have carried him away somewhere, please tell me. Tell me where you have put him. Then I will go and I will take him away.’

16 Jesus said to her, ‘Mary.’ She turned towards him and she said in the Jewish language, ‘Rabboni!’ (This means ‘Teacher’.) 17 Jesus said, ‘Do not hold on to me because I have not gone up to the Father yet. But go to my brothers, the disciples. Tell them, “Now I will go up to my Father. He is also your Father. He is my God, and he is your God.” ’ 18 Mary from Magdala took this message to the disciples. She went to them and she said, ‘I have seen the Lord!’ Then she told them the things that Jesus had said to her.

Jesus appears to his disciples

19 On the evening of that same day, the first day of the week, the disciples were meeting together. They had locked the doors of the room because they were afraid of the Jewish leaders. Then Jesus came and he stood among them. He said to them, ‘Peace be with you.’ 20 After he had said this, he showed them his hands and his side. The disciples were very, very happy when they saw the Lord. 21 Jesus said again, ‘Peace be with you. As the Father has sent me, in the same way I am now sending you.’ 22 When he had said this, he breathed on them. He said, ‘Receive God's Holy Spirit. 23 If you forgive a person's sins, God will forgive them too. If you do not forgive them, God will not forgive them.’

Jesus shows himself to Thomas

24 One of the 12 disciples was called Thomas. (He was also called ‘the Twin’.) He was not with the other disciples when Jesus came to them. 25 So the other disciples told him, ‘We have seen the Lord.’ But Thomas said to them, ‘I will never believe that he is alive again unless I myself see him. I want to see the marks of the nails in his hands. I want to touch where the nails were with my finger. I want to put my hand into his side where the spear went in. If I cannot do that, I will not believe.’

26 Eight days after that, the disciples were in the house again. This time Thomas was with them. They had locked the door. But Jesus came and he stood among them. He said to them, ‘Peace be with you.’ 27 Then he said to Thomas, ‘Put your finger in here. Look at my hands. Put your hand here, in my side. Do not refuse to believe what is true. Now, believe.’ 28 Thomas answered him, ‘My Lord, and my God!’ 29 Jesus said to him, ‘You believe because you have seen me. Other people have not seen me, but they do believe in me. God is really happy with those people.’

The purpose of this book

30 Jesus did many other miracles while the disciples were with him. I have not written about all of them in this book. 31 But I have written about these things, so that you will be able to believe the truth. You will believe that Jesus is the Messiah, the Son of God. Because you believe in him, you will have life with God.

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