Old/New Testament
1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
2 And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.(A)
3 And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility—(B)
4 Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king’s palace—and to teach them the literature and language of the Chaldeans.
5 And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king.
6 Among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah.
7 The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king’s attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
8 But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king’s rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself.(C)
9 Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs.
10 And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king.
11 Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12 Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink.
13 Then let our appearance and the appearance of the youths who eat of the king’s [rich] dainties be observed and compared by you, and deal with us your servants according to what you see.
14 So [the man] consented to them in this matter and proved them ten days.
15 And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king’s rich dainties.
16 So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables.
17 As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams.(D)
18 Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar.
19 And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king.
20 And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm.
21 And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years’ exile of Judah in Babylonia, which Jeremiah had foretold].(E)
2 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams by which his spirit was troubled and agitated and his sleep went from him.
2 Then the king commanded to call the magicians, the enchanters or soothsayers, the sorcerers, and the Chaldeans [diviners], to tell the king his dreams. So they came and stood before the king.
3 And the king said to them, I had a dream and my spirit is troubled to know the dream.
4 Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
5 The king answered the Chaldeans, The thing is gone from me! And the decree goes forth from me and I say it with all emphasis: if you do not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill!
6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. So show me the dream and the interpretation of it.
7 They answered again, Let the king tell his servants the dream, and we will show the interpretation of it.
8 The king answered, I know with certainty that you are trying to gain time, because you see the thing is gone from me and because you see that my word [against you] is sure:
9 If you will not make known to me the dream, there is but one sentence for you; for you have prepared lying and corrupt words to speak before me [hoping to delay your execution] until the time is changed. Therefore tell me the dream, and I will know that you can tell me the interpretation of it.
10 The Chaldeans [diviners] answered before the king and said, There is not a man on earth who can show the king this matter, for no king, lord, or ruler has [ever] asked such a thing of any magician or enchanter or Chaldean.
11 A rare and weighty thing indeed the king requires! None except the gods can reveal it to the king, and their dwelling is not with [human] flesh.
12 For this cause the king was angry and very furious and commanded that all the wise men of Babylon be destroyed.
13 So the decree went forth that the wise men were to be killed, and [the officers] sought Daniel and his companions to be slain.
14 Then Daniel returned an answer which was full of prudence and wisdom to Arioch the captain or executioner of the king’s guard, who had gone forth to slay the wise men of Babylon.
15 He said to Arioch, the king’s captain, Why is the decree so urgent and hasty from the king? Then Arioch explained the matter to Daniel.
16 And Daniel went in and desired of the king that he would set a date and give him time, and he would show the king the interpretation.
17 Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,
18 So that they would desire and request mercy of the God of heaven concerning this secret, that Daniel and his companions should not perish with the rest of the wise men of Babylon.
19 Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.
20 Daniel answered, Blessed be the name of God forever and ever! For wisdom and might are His!
21 He changes the times and the seasons; He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding!(F)
22 He reveals the deep and secret things; He knows what is in the darkness, and the light dwells with Him!(G)
23 I thank You and praise You, O God of my fathers, Who has given me wisdom and might and has made known to me now what we desired of You, for You have made known to us the solution to the king’s problem.
24 Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Do not destroy the wise men of Babylon! Bring me in before the king, and I will show to the king the interpretation.
25 Then Arioch brought in Daniel before the king in haste and said thus to him: I have found a man of the captives of Judah who will make known to the king the interpretation [of his dream].
26 The king said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen and the interpretation of it?
27 Daniel answered the king, The [mysterious] secret which the king has demanded neither the wise men, enchanters, magicians, nor astrologers can show the king,
28 But there is a God in heaven Who reveals secrets, and He has made known to King Nebuchadnezzar what it is that shall be in the latter days (at the end of days). Your dream and the visions in your head upon your bed are these:
29 As for you, O king, as you were lying upon your bed thoughts came into your mind about what should come to pass hereafter, and He Who reveals secrets was making known to you what shall come to pass.
30 But as for me, this secret is not revealed to me for any wisdom that I have more than anyone else living, but in order that the interpretation may be made known to the king and that you may know the thoughts of your heart and mind.
31 You, O king, saw, and behold, [there was] a great image. This image which was mighty and of exceedingly great brightness stood before you, and the appearance of it was frightening and terrible.
32 As for this [a]image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,
33 Its legs of iron, its feet partly of iron and partly of clay [the baked clay of the potter].
34 As you looked, a [b]Stone was cut out without human hands, which smote the image on its feet of iron and [baked] clay [of the potter] and broke them to pieces.(H)
35 Then the iron, the [baked] clay [of the potter], the bronze, the silver, and the gold were broken and crushed together and became like the chaff of the summer threshing floors, and the wind carried them away so that not a trace of them could be found. And the Stone that smote the image became a great mountain or rock and filled the whole earth.
36 This was the dream, and we will tell the interpretation of it to the king.
37 You, O king, are king of the [earthly] kings to whom the God of heaven has given the kingdom, the power, the might, and the glory.(I)
38 And wherever the children of men dwell, and the beasts of the field, and the birds of the heavens—He has given them into your hand and has made you to rule over them all. You [king of Babylon] are the head of gold.
39 And after you shall arise another kingdom [the Medo-Persian], inferior to you, and still a third kingdom of bronze [Greece under Alexander the Great] which shall bear rule over all the earth.
40 And the fourth kingdom [Rome] shall be strong as iron, since iron breaks to pieces and subdues all things; and like iron which crushes, it shall break and crush all these.(J)
41 And as you saw the feet and toes, partly of [baked] clay [of the potter] and partly of iron, it shall be a divided kingdom; but there shall be in it some of the firmness and strength of iron, just as you saw the iron mixed with miry [earthen] clay.
42 And as the toes of the feet were partly of iron and partly of [baked] clay [of the potter], so the kingdom shall be partly strong and partly brittle and broken.
43 And as you saw the iron mixed with miry and earthen clay, so they shall mingle themselves in the seed of men [in marriage bonds]; but they will not hold together [for two such elements or ideologies can never harmonize], even as iron does not mingle itself with clay.
44 And in the days of these [final ten] kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break and crush and consume all these kingdoms and it shall stand forever.(K)
45 Just as you saw that the Stone was cut out of the mountain without hands and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall come to pass hereafter. The dream is certain and the interpretation of it is sure.
46 Then King Nebuchadnezzar fell on his face and paid homage to Daniel [as a great prophet of the highest God] and ordered that an offering and incense should be offered up to him [in honor of his God].
47 The king answered Daniel, Of a truth your God is the God of gods and the Lord of kings and a Revealer of secret mysteries, seeing that you could reveal this secret mystery!(L)
48 Then the king made Daniel great and gave him many great gifts, and he made him to rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon.
49 And Daniel requested of the king and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained in the gate of the king [at the king’s court].
4 Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.
2 By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source];
3 And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would [a]annul, destroy, [b]sever, disunite Him] is not of God [does not proceed from Him]. This [[c]nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
4 Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is greater (mightier) than he who is in the world.
5 They proceed from the world and are of the world; therefore it is out of the world [its [d]whole economy morally considered] that they speak, and the world listens (pays attention) to them.
6 We are [children] of God. Whoever is learning to know God [progressively to perceive, recognize, and understand God by observation and experience, and to [e]get an ever-clearer knowledge of Him] listens to us; and he who is not of God does not listen or pay attention to us. By this we know (recognize) the Spirit of Truth and the spirit of error.
7 Beloved, let us love one another, for love is (springs) from God; and he who loves [his fellowmen] is begotten (born) of God and is coming [progressively] to know and understand God [to perceive and recognize and get a better and clearer knowledge of Him].
8 He who does not love has not become acquainted with God [does not and never did know Him], for God is love.
9 In this the love of God was made manifest (displayed) where we are concerned: in that God sent His Son, the only begotten or [f]unique [Son], into the world so that we might live through Him.
10 In this is love: not that we loved God, but that He loved us and sent His Son to be the propitiation (the atoning sacrifice) for our sins.
11 Beloved, if God loved us so [very much], we also ought to love one another.
12 No man has at any time [yet] seen God. But if we love one another, God abides (lives and remains) in us and His love (that love which is essentially His) is brought to completion (to its full maturity, runs its full course, is perfected) in us!
13 By this we come to know (perceive, recognize, and understand) that we abide (live and remain) in Him and He in us: because He has given (imparted) to us of His [Holy] Spirit.
14 And [besides] we ourselves have seen (have deliberately and steadfastly contemplated) and bear witness that the Father has sent the Son [as the] Savior of the world.
15 Anyone who confesses (acknowledges, owns) that Jesus is the Son of God, God abides (lives, makes His home) in him and he [abides, lives, makes his home] in God.
16 And we know (understand, recognize, are conscious of, by observation and by experience) and believe (adhere to and put faith in and rely on) the love God cherishes for us. God is love, and he who dwells and continues in love dwells and continues in God, and God dwells and continues in him.
17 In this [union and communion with Him] love is brought to completion and attains perfection with us, that we may have confidence for the day of judgment [with assurance and boldness to face Him], because as He is, so are we in this world.
18 There is no fear in love [dread does not exist], but full-grown (complete, perfect) love [g]turns fear out of doors and expels every trace of terror! For fear [h]brings with it the thought of punishment, and [so] he who is afraid has not reached the full maturity of love [is not yet grown into love’s complete perfection].
19 We love Him, because He first loved us.
20 If anyone says, I love God, and hates (detests, abominates) his brother [[i]in Christ], he is a liar; for he who does not love his brother, whom he has seen, cannot love God, Whom he has not seen.
21 And this command (charge, order, injunction) we have from Him: that he who loves God shall love his brother [[j]believer] also.
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