Old/New Testament
22 A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
2 The rich and poor meet together; the Lord is the Maker of them all.(A)
3 A prudent man sees the evil and hides himself, but the simple pass on and are punished [with suffering].
4 The reward of humility and the reverent and worshipful fear of the Lord is riches and honor and life.
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.(B)
7 The rich rule over the poor, and the borrower is servant to the lender.
8 He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
9 He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.(C)
10 Drive out the scoffer, and contention will go out; yes, strife and abuse will cease.
11 He who loves purity and the pure in heart and who is gracious in speech—because of the grace of his lips will he have the king for his friend.
12 The eyes of the Lord keep guard over knowledge and him who has it, but He overthrows the words of the treacherous.
13 The sluggard says, There is a lion outside! I shall be slain in the streets!
14 The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.
15 Foolishness is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He who oppresses the poor to get gain for himself and he who gives to the rich—both will surely come to want.
17 Listen (consent and submit) to the words of the wise, and apply your mind to my knowledge;
18 For it will be pleasant if you keep them in your mind [believing them]; your lips will be accustomed to [confessing] them.
19 So that your trust (belief, reliance, support, and confidence) may be in the Lord, I have made known these things to you today, even to you.
20 Have I not written to you [long ago] excellent things in counsels and knowledge,
21 To make you know the certainty of the words of truth, that you may give a true answer to those who sent you?(D)
22 Rob not the poor [being tempted by their helplessness], neither oppress the afflicted at the gate [where the city court is held],(E)
23 For the Lord will plead their cause and deprive of life those who deprive [the poor or afflicted].(F)
24 Make no friendships with a man given to anger, and with a wrathful man do not associate,
25 Lest you learn his ways and get yourself into a snare.
26 Be not one of those who strike hands and pledge themselves, or of those who become security for another’s debts.
27 If you have nothing with which to pay, why should he take your bed from under you?
28 Remove not the ancient landmark which your fathers have set up.
29 Do you see a man diligent and skillful in his business? He will stand before kings; he will not stand before obscure men.
23 When you sit down to eat with a ruler, consider who and what are before you;
2 For you will put a knife to your throat if you are a man given to desire.
3 Be not desirous of his dainties, for it is deceitful food [offered with questionable motives].
4 Weary not yourself to be rich; cease from your own [human] wisdom.(G)
5 Will you set your eyes upon wealth, when [suddenly] it is gone? For riches certainly make themselves wings, like an eagle that flies toward the heavens.
6 Eat not the bread of him who has a hard, grudging, and envious eye, neither desire his dainty foods;
7 For as he thinks in his heart, so is he. As one who reckons, he says to you, eat and drink, yet his heart is not with you [but is grudging the cost].
8 The morsel which you have eaten you will vomit up, and your complimentary words will be wasted.
9 Speak not in the ears of a [self-confident] fool, for he will despise the [godly] Wisdom of your words.(H)
10 Remove not the ancient landmark and enter not into the fields of the fatherless,(I)
11 For their Redeemer is mighty; He will plead their cause against you.
12 Apply your mind to instruction and correction and your ears to words of knowledge.
13 Withhold not discipline from the child; for if you strike and punish him with the [reedlike] rod, he will not die.
14 You shall whip him with the rod and deliver his life from Sheol (Hades, the place of the dead).
15 My son, if your heart is wise, my heart will be glad, even mine;
16 Yes, my heart will rejoice when your lips speak right things.
17 Let not your heart envy sinners, but continue in the reverent and worshipful fear of the Lord all the day long.
18 For surely there is a latter end [a future and a reward], and your hope and expectation shall not be cut off.
19 Hear, my son, and be wise, and direct your mind in the way [of the Lord].
20 Do not associate with winebibbers; be not among them nor among gluttonous eaters of meat,(J)
21 For the drunkard and the glutton shall come to poverty, and drowsiness shall clothe a man with rags.
22 Hearken to your father, who begot you, and despise not your mother when she is old.
23 Buy the truth and sell it not; not only that, but also get discernment and judgment, instruction and understanding.
24 The father of the [uncompromisingly] righteous (the upright, in right standing with God) shall greatly rejoice, and he who becomes the father of a wise child shall have joy in him.
25 Let your father and your mother be glad, and let her who bore you rejoice.
26 My son, give me your heart and let your eyes observe and delight in my ways,
27 For a harlot is a deep ditch, and a loose woman is a narrow pit.
28 She also lies in wait as a robber or as one waits for prey, and she increases the treacherous among men.
29 Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness and dimness of eyes?
30 Those who tarry long at the wine, those who go to seek and try mixed wine.(K)
31 Do not look at wine when it is red, when it sparkles in the wineglass, when it goes down smoothly.
32 At the last it bites like a serpent and stings like an adder.
33 [Under the influence of wine] your eyes will behold strange things [and loose women] and your mind will utter things turned the wrong way [untrue, incorrect, and petulant].
34 Yes, you will be [as unsteady] as he who lies down in the midst of the sea, and [as open to disaster] as he who lies upon the top of a mast.
35 You will say, They struck me, but I was not hurt! They beat me [as with a hammer], but I did not feel it! When shall I awake? I will crave and seek more wine again [and escape reality].
24 Be not envious of evil men, nor desire to be with them;
2 For their minds plot oppression and devise violence, and their lips talk of causing trouble and vexation.
3 Through skillful and godly Wisdom is a house (a life, a home, a family) built, and by understanding it is established [on a sound and good foundation],
4 And by knowledge shall its chambers [of every area] be filled with all precious and pleasant riches.
5 A wise man is strong and [a]is better than a strong man, and a man of knowledge increases and strengthens his power;(L)
6 For by wise counsel you can wage your war, and in an abundance of counselors there is victory and safety.
7 Wisdom is too high for a [b]fool; he opens not his mouth in the gate [where the city’s rulers sit in judgment].
8 He who plans to do evil will be called a mischief-maker.
9 The plans of the foolish and the thought of foolishness are sin, and the scoffer is an abomination to men.
10 If you faint in the day of adversity, your strength is small.
11 Deliver those who are drawn away to death, and those who totter to the slaughter, hold them back [from their doom].
12 If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs and ponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to [you and] every man according to his works?
13 My son, eat honey, because it is good, and the drippings of the honeycomb are sweet to your taste.
14 So shall you know skillful and godly Wisdom to be thus to your life; if you find it, then shall there be a future and a reward, and your hope and expectation shall not be cut off.
15 Lie not in wait as a wicked man against the dwelling of the [uncompromisingly] righteous (the upright, in right standing with God); destroy not his resting-place;
16 For a righteous man falls seven times and rises again, but the wicked are overthrown by calamity.(M)
17 Rejoice not when your enemy falls, and let not your heart be glad when he stumbles or is overthrown,
18 Lest the Lord see it and it be evil in His eyes and displease Him, and He turn away His wrath from him [to expend it upon you, the worse offender].
19 Fret not because of evildoers, neither be envious of the wicked,
20 For there shall be no reward for the evil man; the lamp of the wicked shall be put out.
21 My son, [reverently] fear the Lord and the king, and do not associate with those who are given to change [of allegiance, and are revolutionary],
22 For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?
23 These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good.
24 He who says to the wicked, You are righteous and innocent—peoples will curse him, nations will defy and abhor him.
25 But to those [upright judges] who rebuke the wicked, it will go well with them and they will find delight, and a good blessing will be upon them.
26 He kisses the lips [and wins the hearts of men] who give a right answer.
27 [Put first things first.] Prepare your work outside and get it ready for yourself in the field; and afterward build your house and establish a home.
28 Be not a witness against your neighbor without cause, and deceive not with your lips.(N)
29 Say not, I will do to him as he has done to me; I will pay the man back for his deed.(O)
30 I went by the field of the lazy man, and by the vineyard of the man void of understanding;
31 And, behold, it was all grown over with thorns, and nettles were covering its face, and its stone wall was broken down.
32 Then I beheld and considered it well; I looked and received instruction.
33 Yet a little sleep, a little slumber, a little folding of the hands to sleep—
34 So shall your poverty come as a robber, and your want as an armed man.
8 We want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia [arousing in them the desire to give alms];
2 For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part.
3 For, as I can bear witness, [they gave] according to their ability, yes, and beyond their ability; and [they did it] voluntarily,
4 Begging us most insistently for the favor and the fellowship of contributing in this ministration for [the relief and support of] the saints [in Jerusalem].
5 Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [[a]entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God]—
6 So much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you [the church at Corinth].
7 Now as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us—[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.
8 I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.
9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).
10 [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].
11 So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.
12 For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.
13 For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],
14 But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,
15 As it is written, He who gathered much had nothing over, and he who gathered little did not lack.(A)
16 But thanks be to God Who planted the same earnest zeal and care for you in the heart of Titus.
17 For he not only welcomed and responded to our appeal, but was himself so keen in his enthusiasm and interest in you that he is going to you of his own accord.
18 But we are sending along with him that brother [Luke?] whose praise in the Gospel ministry [is spread] throughout all the churches;
19 And more than that, he has been appointed by the churches to travel as our companion in regard to this bountiful contribution which we are administering for the glory of the Lord Himself and [to show] our eager readiness [as Christians to help one another].
20 [For] we are on our guard, intending that no one should find anything for which to blame us in regard to our administration of this large contribution.
21 For we take thought beforehand and aim to be honest and absolutely above suspicion, not only in the sight of the Lord but also in the sight of men.
22 Moreover, along with them we are sending our brother, whom we have often put to the test and have found him zealous (devoted and earnest) in many matters, but who is now more [eagerly] earnest than ever because of [his] absolute confidence in you.
23 As for Titus, he is my colleague and shares my work in your service; and as for the [other two] brethren, they are the [special] messengers of the churches, a credit and glory to Christ (the Messiah).
24 Show to these men, therefore, in the sight of the churches, the reality and plain truth of your love (your affection, goodwill, and benevolence) and what [good reasons] I had for boasting about and being proud of you.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation