Old/New Testament
An instruction[a] of Asaph
A Plea for Deliverance
74 Why, God? Have you rejected us forever?
Your anger is burning against the sheep of your pasture.
2 Remember your community,
whom you purchased long ago,
the tribe whom you redeemed
for your possession.
Remember[b] Mount Zion,
where you live.
3 Hurry! Look at the permanent ruins—
every calamity the enemy brought upon the Holy Place.
4 Those who are opposing you roar
where we were meeting with you;
they unfurl their war banners as signs.
5 As one blazes a trail
through a forest with an ax,
6 now they’re tearing down all its carved work
with hatchets and hammers.
7 They burned your sanctuary to the ground,
desecrating your dwelling place.
8 They say to themselves,
“We’ll crush them completely;”
They burned down all the meeting places of God in the land.
9 We see no signs for us;
there is no longer a prophet,
and no one among us knows the future.[c]
10 God, how long will the adversary scorn
while the enemy despises your name endlessly?
11 Why do you not withdraw your hand—
your right hand—from your bosom
and destroy them?[d]
12 But God is my king from ancient times,
who brings acts of deliverance throughout the earth.
13 You split the sea by your own power.
You shattered the heads of sea monsters in the water.
14 You crushed the heads of Leviathan.
You set it as food for desert creatures.[e]
15 You opened both the spring and the river;
you dried up flowing rivers.
16 Yours is the day, and yours is the night;
you established the moon and the sun.
17 You set all the boundaries of the earth;
you made summer and winter.
18 Remember this: The enemy scorns the Lord
and a foolish people despises your name.
19 Don’t hand over the life of your dove to beasts;
do not continuously forget your afflicted ones.
20 Pay attention to your covenant,
for the dark regions of the earth are full of violence.
21 Don’t let the oppressed return in humiliation.
The poor and needy will praise your name.
22 Get up, God, and prosecute your case—
remember that you’re being scorned
by fools all day long.
23 Don’t ignore the shout of those opposing you,
The uproar of those who rebel against you continuously.
To the Director: To the tune of[f] “Do not Destroy!”
A psalm of Asaph. A song.
Praise to God for Justice
75 We praise you, God!
We praise you[g]—your presence[h] draws near—
as we declare your wonderful deeds.
2 “At the time that I choose
I will judge the righteous.[i]
3 While the earth and all its inhabitants melt away,
it is I who keep its pillars firm.”
4 I will say to the proud, “Don’t brag,”
and to the wicked,
“Don’t vaunt your strength.[j]
5 Don’t use your strength to fight heaven[k]
or speak from stubborn arrogance.”[l]
6 For exaltation comes not from the east,
the west, or the wilderness,
7 since God is the judge.
This one he will debase or that one he will exalt.
8 For there is a cup in the hand of the Lord,
foaming with well-mixed wine
that he will pour out, leaving only the dregs,
from which all the wicked of the earth will drink.
9 But as for me, I will declare forever,
singing praise to the God of Jacob.
10 I will cut down the strength[m] of the wicked,
but the strength[n] of the righteous will be lifted up.
To the Director: With stringed instruments. A psalm of Asaph. A song.
The Awesome God
76 God is known in Judah;
in Israel his reputation is great.
2 His abode is in Salem,[o]
his dwelling place in Zion.
3 There he shattered sharp arrows,
shields, swords, and weapons of[p] war.
4 You are enveloped by light;
more majestic than mountains filled with game.
5 Brave men were plundered
while they slumbered in their sleep.
All the men of the army were immobilized.
6 At the sound of your battle cry, God of Jacob,
both horse and chariot rider fell into deep sleep.
7 You are awesome!
who can stand in your presence when you’re angry?
8 From heaven you declared judgment.
The earth stands in awe and is quiet
9 when God arose to execute justice
and to deliver all the afflicted of the earth.
10 Even human anger praises you;
you will wear the survivors of your wrath as an ornament.[q]
16 Therefore, God’s choice[a] does not depend on a person’s will or effort, but on God himself, who shows mercy. 17 For the Scripture says about Pharaoh,
“I have raised you up for this very purpose,
to demonstrate my power through you
and that my name might be proclaimed
in all the earth.”[b]
18 Therefore, God[c] has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.
God Chose People who are Not Jewish
19 You may ask me, “Then why does God[d] still find fault with anybody?[e] For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?” 21 A potter has the right to do what he wants to with his clay, doesn’t he? He can make something for a special occasion or something for ordinary use from the same lump of clay.
22 Now if God wants to demonstrate his wrath and reveal his power, can’t he be extremely patient with the objects of his wrath that are made for destruction? 23 Can’t he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory— 24 including us, whom he also called, not only from the Jews but from the gentiles as well? 25 As the Scripture[f] says in Hosea,
“Those who are not my people
I will call my people,
and the one who was not loved
I will call my loved one.[g]
26 In the very place where it was told them,
‘You are not my people,’
they will be called children of the living God.”[h]
27 Isaiah also calls out concerning Israel,
“Although the descendants of Israel
are as numerous as the grains of sand on the seashore,
only a few will be saved.
28 For the Lord[i] will carry out his plan decisively,
bringing it to completion on the earth.”[j]
29 It is just as Isaiah predicted:
“If the Lord of the Heavenly Armies
had not left us some descendants,
we would have become like Sodom
and would have been compared to Gomorrah.”[k]
30 What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. 31 But Israel, who pursued righteousness based on the Law, did not achieve the Law. 32 Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. 33 As it is written,
“Look! I am placing a stone in Zion
over which people will stumble—
a large rock that will make them fall—
and the one who believes in him will never be ashamed.”[l]
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.