Old/New Testament
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
Psalm 75
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A Psalm of Asaph. A song.
1 We give praise and thanks to You, O God, we praise and give thanks; Your wondrous works declare that Your [b]Name is near and they who invoke Your Name rehearse Your wonders.
2 When the proper time has come [for executing My judgments], I will judge uprightly [says the Lord].
3 When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!
4 I said to the arrogant and boastful, Deal not arrogantly [do not boast]; and to the wicked, Lift not up the horn [of personal aggrandizement].
5 Lift not up your [aggressive] horn on high, speak not with a stiff neck and insolent arrogance.
6 For not from the east nor from the west nor from the south come promotion and lifting up.(D)
7 But God is the Judge! He puts down one and lifts up another.
8 For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.(E)
9 But I will declare and rejoice forever; I will sing praises to the God of Jacob.
10 All the horns of the ungodly also will I cut off [says the Lord], but the horns of the [uncompromisingly] righteous shall be exalted.
Psalm 76
To the Chief Musician; on stringed instruments. A Psalm of Asaph. A song.
1 In Judah God is known and renowned; His name is highly praised and is great in Israel.
2 In [Jeru]Salem also is His tabernacle, and His dwelling place is in Zion.
3 There He broke the bow’s flashing arrows, the shield, the sword, and the weapons of war. Selah [pause, and calmly think of that]!
4 Glorious and excellent are You from the mountains of prey [splendid and majestic, more than the everlasting mountains].
5 The stouthearted are stripped of their spoil, they have slept the sleep [of death]; and none of the men of might could raise their hands.
6 At Your rebuke, O God of Jacob, both chariot [rider] and horse are cast into a dead sleep [of death].(F)
7 You, even You, are to be feared [with awe and reverence]! Who may stand in Your presence when once Your anger is roused?
8 You caused sentence to be heard from heaven; the earth feared and was still—
9 When God arose to [establish] judgment, to save all the meek and oppressed of the earth. Selah [pause, and calmly think of that]!
10 Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it.
11 Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared.
12 He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth.
16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(A)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(B)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(C)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(D)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[a]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(E)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(F)
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],
31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.(G)
32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.(H)
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.(I)
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