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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Jeremiah 12-14

12 Jeremiah: Eternal, You always do what is right
        when I bring a complaint Your way.
    So now let me put a case before You:
        Why do the wicked prosper so much?
        Why do all the untrustworthy have it so easy?
    You plant them and watch them take root;
        You allow them to grow and even bear fruit.
        And yet, Your words mean nothing to them, deep down.
    Still, You know me, Eternal One; You see what is deep inside me.
        You’ve examined my heart,
    So why aren’t they brought to justice? Deal with them as sheep
        set aside for slaughter, singled out for death.
    How long must the land cry out in mourning,
        the grasses of the field wither and bake in the sun?
    The birds and wild animals have simply vanished,
        all because of the wicked living here—
    Because they say, “God does not see what will become of us.”

Jeremiah’s complaint is a common one; it is as old as civilization itself: Why do the wicked prosper? Why do good people have to wait for God’s justice? God doesn’t shrink back from such questions, and He does not punish those who dare ask them. In fact, Scripture invites us to ask God the hard questions through Jeremiah’s example. The answers to hard questions are never easy. In fact, as Jeremiah will soon discover, his troubles are only beginning. God calls him again to endure.

Eternal One: If you are worn out after only running with a few men,
        how will you one day compete against horses?
    If you stumble on the easy terrain,
        how will you manage in the thick brush near the Jordan?
    Jeremiah, even your brothers and the rest of your family
        are ready to betray you.
    Even they cry out for your death; don’t trust any of them,
        no matter how nicely they speak to your face.

    I have turned away My house,
        abandoned My heritage;
    I have given My deeply beloved one over to her enemies.
    My very own people have acted toward Me like a lion in the wild,
        roaring at Me in defiance. For this, I hate her.
    Have My own people become like colorful vultures?
        Are birds of prey circling all around them?[a]
    Gather the wild beasts and bring them on to devour My beloved.
10     Many shepherds have already destroyed My vineyard;
        they have crushed My fields.
    My beautiful land of promise has turned into a barren wasteland.
11     The very ground cries out to Me in this empty and forsaken land;
        the whole land is desolate, but no one seems to care.
12     The destroyers pour over the bare hills in the desert
        as the sword of the Eternal devours the land from one end to another.
    There is no peace for anyone.
13     The people planted wheat, but they will reap only thorns.
        In the end, there will be nothing to show for all their hard work.
    Shame will be their harvest because of the Eternal’s burning anger against them.

Jeremiah now speaks to the nations. They, too, must trust God. His love and mercy are not for Israel alone.

The Eternal has this to say:

Eternal One: 14 As for My wicked neighbors so eager to take away the inheritance I gave My people Israel, look! There will come a day when I will uproot them from their lands, and I will take Judah from their midst. 15 But after I have uprooted them from their homelands, I will have mercy on them and restore them to their own lands and their own possessions. 16 And if they diligently learn the ways of My people and trust in Me instead of idols, if they swear by My name saying, “As the Eternal lives,” just as they taught My people to swear by Baal, then I will establish them alongside My people. 17 As for any nation that will not listen to and follow My ways, I will uproot it and destroy it completely.

This is what the Eternal has declared.

13 The Eternal directed me.

Eternal One: Go and buy a linen undergarment; put it around your waist next to your body beneath your clothes, but do not wash it.

So I bought the undergarment, just as the Eternal had told me, and put it around my waist. Then the Eternal spoke to me a second time.

Eternal One: Now take off this undergarment you’ve purchased and have been wearing around your waist, and go to the Euphrates. I want you to hide it in a crevice in the rocks there.

So I took the undergarment to the Euphrates and hid it in the rocks, just as the Eternal told me. After many days had passed, the Eternal spoke to me a third time.

Eternal One: Now go back to the Euphrates, and get the linen undergarment I told you to hide there.

When I went back and dug up this garment from the place where I’d hidden it, I found it had begun to rot. This garment that was once new and clean was now completely worthless. The word of the Eternal came to me to drive home His point.

At times God’s message given through Jeremiah must be acted out. He wants so badly for His people to understand, that mere words aren’t sufficient. This is one such moment.

Eternal One: Mark My words, for the same thing will happen to the pride of Judah and the great pride of Jerusalem. 10 I will ruin these haughty and wicked people who ignore My words, who follow their own stubborn hearts, who run after other gods, who bow down to lifeless idols. They will end up like this rotten undergarment in your hands—completely worthless! 11 Just as the undergarment clings to a person’s waist, so did I, the Eternal One, make Israel and Judah to cling tightly to Me. They were to be My people, known by all, bringing honor and glory to My name. That was My plan for them, but they did not listen.

This is the first of several symbolic actions or prophetic dramas in the book. God made Israel and Judah to stick close to him—as close as an undergarment—but because they disobey Him and refuse to live within the bonds of the covenant, God will bury them in exile, and they will be ruined.

Eternal One: 12 Speak this word to the people as well: “Listen to what the Eternal, the God of Israel, has to say: ‘Every jug will be filled with wine.’ When they respond, ‘Tell us something we don’t already know, prophet! Don’t you think we know that every jug will be filled with wine?’ 13 Go on telling them, ‘This is what the Eternal says: “I am going to fill all who live in this land with drunkenness—the kings who sit on David’s throne, the priests, the false prophets, and all the citizens of Jerusalem. 14 And then I will smash them together in confusion and panic—smashing fathers against sons in the chaos of the enemy invasion. I will have no pity on them. My sorrow or compassion will not keep Me from ruining them.”’”

15 Listen carefully to me!
    Stop being so smug, because the Eternal has spoken.
16 It is time to honor the Eternal your God before He makes the darkness fall
    and you stumble on the darkening mountains.
You will long for the light,
    but He will make the darkness deepen as the gloom settles in.
17 If you still won’t listen, I will weep for you in secret.
    From the depths of my soul, I will cry bitter tears,
Because the Eternal’s own flock will be taken captive.
18 Tell the king and the queen mother:
    Come down from your thrones, and take a seat in a humble place,
    for your glorious crowns will be taken from you.”
19 The cities in the Negev have already shut their gates.
    There will be no one to open them.
The people of Judah will be taken captive,
    all of them carried away into exile.

20 (to Jerusalem) Now look to the north and see who is marching toward you.
    Where is the beautiful flock that was entrusted to you?
21 What will you say when He appoints your so-called allies,
    the very ones you trained, to rule over you?
Will not the pain stab at you
    as it does a woman in childbirth?
22 When you begin to ask yourself, “Why is all this happening to me?”
    know this: it is because of the weight of your sins.
This is why your enemies will tear off your skirts and violate your bodies.
23 And still, you will not change.
    Can the Ethiopian change his skin?
    Can a leopard change its spots?
It seems just as unlikely that you will change your ways and do good,
    when you are so used to doing evil—it has become such a part of you.

24 Eternal One (to His people): This is why I will scatter you
        like chaff driven by the desert wind.
25     This is now your fate—retribution measured out for you from the Eternal—
        for you have forgotten Me and trusted in the lies of another.
26     For all this, I will be the One who lifts your skirts over your face,
        exposing you and letting others see your disgrace.
27     As for your faithlessness, your adulteries and your lustful ways,
        as for the degrading way you prostitute yourself to other gods out in the open, I see it all.
    For all this, your fate is sealed. O Jerusalem—how bad it will be for you!
        How long before you are clean again?

14 The word of the Eternal came to Jeremiah about the coming droughts.

A series of droughts come upon the land of Judah, making life very difficult for the people. Even the animals suffer as God holds back the rain.

Eternal One: Judah mourns and her cities grow weak;
        her people collapse to the ground in grief.
        The cries of Jerusalem echo through the city.
    The nobles send their servants for water that is not there.
        They come to cisterns only to return home with their jars empty.
    They have all been shamed, humiliated,
        so they cover their heads.
    The fields are dry and the ground is cracked because there is no rain.
        The farmers suffer shame; they, too, cover their heads.
    Even the animals of the field struggle:
        the devoted doe walks away from her newborn fawn,
        all because there is no grass to be found.
    The wild donkeys stand on barren hills panting like jackals in the dry heat.
        With no plants to eat, their bodies weaken—their eyes grow dim.

People (to God): We know our guilt cries out against us,
        but O Eternal One, step in now and do something!
    For the sake of Your own good name, help us.
        It’s true—our betrayals are many, so much have we sinned against You.
    But O Hope of Israel, her Savior in times of trouble, don’t forget us!
        Why are You acting like a stranger here in Your own land,
    Treating us like some traveler who’s only staying for the night?
    Why do You seem surprised,
        like a warrior who cannot defend us?
    But we know You are here, among us even now.
        Eternal One—we are Your people.
    You know us by name;
        do not disown us!

Eternal One: 10 (about His people) All this is true, but they love to wander from Me; they cannot control their restless feet—which are constantly running after other gods. That is why I won’t accept them and take them back. I will remember their guilt and hold them accountable for their sins.

11 (to Jeremiah) Do not pray for this people’s well being. 12 They will try to impress Me again, but when they fast, I will not hear their cry; when they bring Me their burnt offerings and grain offerings, I will not accept any of them. Instead, I will offer to them their own destruction by war, by famine, and by disease.

Jeremiah: 13 But Eternal Lord, there are prophets in the land who keep telling the people none of this will happen. They claim to speak for You, saying, “No war or famine will come to you. Instead, I will give you peace and security in this place.”

Eternal One: 14 But these so-called prophets are “prophesying” lies. And they do so in My name! I have said no such thing. I have not sent them and directed them to speak in My name. Their prophecies are based on false visions, faulty revelation, and dark delusions of their own making.

15 This is what the Eternal says regarding the false prophets who attempt to speak in His name.

Eternal One: I simply did not send them. Those who are proclaiming to the people, “No war or famine will touch this land,” will themselves die in war and famine. 16 And those foolish enough to listen to their prophecies will be tossed into the streets of Jerusalem, weakened by famine, victims of war. They will die, and there will be no one to bury them, their wives, their sons, or their daughters because I will pour out their own evil upon them.

17 God told me to speak these words to them:

Jeremiah: May my eyes fill with tears day and night.
    Let me not stop crying for what I see:
        for my tender virgin daughter—my people—
    Has suffered a crushing blow.
        I see her now with a serious, gaping wound.
18     If I go to the countryside, I see the bodies of those cut down in war;
        if I walk into the city, I see the misery brought on by famine.
    And yet the prophets and priests go about their business in blissful ignorance,
        unaware of what they are doing.

19     (to God) Have You abandoned Judah completely?
        Do You now hate Zion?
    Why have You wounded us beyond healing?
        We longed for peace, but nothing good ever came.
        We hoped for healing, but only terror came our way.
20     We admit our wickedness, O Eternal One.
        We confess the sins of our ancestors.
        We know we, too, have sinned against You.
21     For the sake of Your good name, do not disown us;
        do not dishonor the throne of Your glory.
    O God, remember Your people!
        Do not break Your covenant with us.
22     Do any of the foreign idols bring the rain?
        Do the showers fall from heaven by themselves?
    No. They come from You, Eternal One our God.
        That is why our hope is in You, for You alone do all this.

2 Timothy 1

Paul, an emissary[a] of Jesus the Anointed commissioned by God’s will according to the promise of life found only in Jesus the Anointed, to you, my dear child Timothy.

May grace, mercy, and peace from God our Father and our Lord Jesus the Anointed be yours.

3-4 Timothy, you are constantly in my prayers. Day and night I remember you before God and give thanks to Him whom I serve with a clean conscience, as did my ancestors. I really want to see you, especially when I remember how you cried the last time we were together. Yes, I know it would make me joyful to see you again. What strikes me most is how natural and sincere your faith is. I am convinced that the same faith that dwelt in your grandmother, Lois, and your mother, Eunice, abides in you as well. This is why I write to remind you to stir up the gift of God that was conveyed to you when I laid my hands upon you. You see, God did not give us a cowardly spirit but a powerful, loving, and disciplined spirit.

God’s gift of faith is like a flame, and when the embers of the fire have cooled you must fan them again and keep them ablaze.

So don’t be embarrassed to testify about our Lord or for me, His prisoner. Join us in suffering for the good news by the strength and power of God. God has already saved us and called us to this holy calling—not because of any good works we may have done, but because of His own intention and because eons and eons ago (before time itself existed), He gave us this grace in Jesus the Anointed, the Liberating King. 10 And now, the time has come! That grace was revealed when our Savior, Jesus the Anointed, appeared; and through His resurrection He has wiped out death and brought to light life and immortality by way of this good news. 11 I was appointed a preacher, emissary,[b] and teacher of this message. 12 This is exactly why I am suffering. But I am not ashamed because I know Him and I have put my trust in Him. And I am fully certain that He has the ability to protect what I have placed in His care until that day.

13 Remember the words that you heard from me. Retain them as the model for healthy and sound teaching in the faith and love that are available in Jesus the Anointed. 14 As for the precious thing entrusted to you, protect it with the help of the Holy Spirit who dwells within us.

Paul singles out several individuals in this letter, some for praise, others for harsh criticism. Timothy is an example of one who stayed true to Jesus and His emissary, the imprisoned Paul. Later Paul mentions Hymenaeus and Philetus as victims of a cancer within the church who have turned from the truth. Demas, too, is drawn into the attractions of the world, while Alexander the coppersmith opposes their message. With so many who have abandoned and opposed Paul, it’s refreshing to hear of Onesiphorus, who—against all odds—has stayed true to Paul and often visits him in prison to keep up his spirits. Clearly the message is that many may fall away, but a few will continue to be strong for the Lord.

15 You may know by now that all those in Asia have turned their backs on me, including Phygelus and Hermogenes. 16-17 But Onesiphorus was not ashamed of my chains. So when he arrived in Rome, he searched for me and found me. May the Lord show mercy to his house because he has often stopped by to refresh my weary soul. 18 And may the Lord shower him with divine mercy on the last day. You are well aware of all he did to serve me in Ephesus.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.