Old/New Testament
4 Him (to her): You, my love, are beautiful.
So beautiful!
Because stimulating images come forth when the lovers describe in intimate detail each other’s bodies, Jewish men were discouraged from reading this greatest of songs until the age of 30.
Your eyes are like doves
nestled behind your veil.
Your hair moves as gracefully as a flock of goats
leaping down the slopes of Mount Gilead.
2 Your teeth are pearl white like a flock of sheep shorn,
fresh up from a wash.
Each perfect and paired with another;
not one of them is lost.
3 Your lips are as red as scarlet threads;
your mouth is beautiful.
Your cheeks rosy and round are beneath your veil,
like the halves of a pomegranate.
4 Your neck is elegant like the tower of David,
perfectly fit stone-by-stone.
There hang a thousand shields,
the shields of mighty men.
5 Your breasts are like two fawns,
twin gazelles grazing in a meadow of lilies.
6 As the day breathes its morning breeze
and shadows turn and flee,
I will go up your myrrh mountain
and climb your frankincense hill.
7 You are so beautiful, my love,
without blemish.
8 Come with me from Lebanon, my bride;
come with me from Lebanon.
Journey with me from the crest of Amana,
from the top of Senir even the summit of Hermon,
From the lions’ dangerous den,
from the mountain hideouts of leopards.
9 My heart is your captive, my sister, my bride;
you have stolen it with one glance,
caught it with a single strand of your necklace.
10 How beautiful is your love, my sister, my bride!
Your love is more pleasing than the finest wine,
and the fragrance of your perfume brings more delight than any spice!
11 Your lips taste sweet like honey off the comb, my bride;
milk and honey are beneath your tongue.
The scents of your clothes are like the fresh air of Lebanon.
12 You are a locked garden, my sister, my bride, open only to me;
a spring closed up tight, a sealed fountain.
13 Your sprouts are an orchard of pomegranates and exotic fruits—
with henna and nard,
14 With nard and saffron,
calamus and cinnamon—
With rows of frankincense trees
and myrrh and aloes and all the finest spices.
15 My bride, you are a fountain in a garden,
a well of life-giving water flowing down from Lebanon.
What does he mean by “my sister, my bride”? Is this a sudden revelation of an incestuous relationship? No. He is describing how sexual expression can bring two people intimately together, as close as two people can be; the man and woman are now family. This image would have been particularly meaningful in ancient Israelite society, where life was centered on familial relationships and calling someone “brother” or “sister” was a sign of deep intimacy and care. Blood relatives lived together, worked together, traded with each other, and were buried together. By calling the woman “sister,” he is declaring they are now blood relatives. In the covenant relationship called marriage, blood is drawn during consummation, bonding the two parties together as man and wife, as brother and sister, forever.
16 Him (to the winds): Rise, you north wind;
come, you south wind.
Breathe on my garden,
and let the fragrance of its natural spices fill the air.
Her: Let my love come into his garden
and feast from its choice fruits.
5 Him (to her): I have come into my garden, my sister, my bride;
I have gathered my myrrh with its natural spices.
I have tasted the honeycomb dripping with my honey
and have drunk my wine and milk together.
(to his young friends of Jerusalem) Eat, friends, drink your fill!
Be intoxicated with love.
2 Her: I was sleeping, but my heart was awake
when I heard a sound, the sound of my love pounding at the door.
Him: Open yourself to me, my sister, my dearest,
my sweet dove, my flawless beauty.
My head is drenched with dew;
my hair is soaked with the wetness of the night.
Her: 3 I have taken off my robe.
How could I ever put it on again?
I have washed my feet.
How could I walk across this dirty floor?
4 My love put his hand on the latch;
my insides began to throb for him.
5 I leaped from my bed to let my love in.
My hands were dripping sweet myrrh,
My fingers were coated with myrrh
as I reached for the handles of the lock.
6 I opened for my love, but he had turned away and was gone.
He’d left, and my heart sank.
I looked for him, but I did not see him.
I called out to him, but he did not answer.
7 The watchmen found me
as they made their rounds in the city.
They beat me, they left bruises on my skin,
and they took away my veil, those watchmen on the walls.
8 (to the young women of Jerusalem)
Promise me that if you find my love,
you will speak with him, telling him that I am faint with love.
9 Young Women of Jerusalem: How is your beloved better than all the other lovers,
most beautiful of women?
How is your beloved worth more than all the rest,
that you would make us promise this?
10 Her: Because my love is radiant and ruddy,
he stands out above 10,000 other men.
11 His head is pure gold;
his hair is thick and wavy and black as a raven.
12 His eyes are like doves at the edge of a stream,
mounted like jewels and bathed in pools of milk.
13 His bearded cheeks are like a spice garden, with towers of spice:
His lips are lilies dripping and flowing with myrrh,
14 His hands are like strong rods of gold, each set with jewels.
His body displays his manhood like an ivory tusk inlaid with sapphires.
15 His legs are like pillars of white marble,
both set on bases of gold.
He stands tall and strong like the mountains of Lebanon,
with all its majestic cedars.
16 His mouth tastes sweet, so sweet;
he is altogether desirable.
This is my love. This is my dear one, as I am his,
O young women of Jerusalem.
3 Galatians, don’t act like fools! Has someone cast a spell over you? Did you miss the crucifixion of Jesus the Anointed that was reenacted right in front of your eyes? 2 Tell me this: Did the Holy Spirit come upon you because you lived according to the law? Or was it because you heard His message of grace through faith? 3 Are you so foolish? Do you think you can perfect something God’s Spirit started with any human effort? 4 Have you suffered so greatly for nothing—if it was indeed for nothing? 5 You have experienced the Spirit He gave you in powerful ways. Miracle after miracle has occurred right before your eyes in this community, so tell me: did all this happen because you have kept certain provisions of God’s law, or was it because you heard the gospel and accepted it by faith?
Paul primarily focuses on the efficacy of the death and resurrection of Jesus as the foundation of the church and of a right relationship with God, but he also correlates this with the presence of the Spirit. If the Spirit is working among the outsiders, it shows that they aren’t really “outsiders” when it comes to membership in the people of God. Paul supports this by showing how the presence of the Spirit is none other than the fulfillment of the promises to Abraham. However, the Spirit only came through Abraham’s descendant, that is, the new covenant with God is mediated by Jesus and the Spirit, not the law.
6 You remember Abraham. Scripture tells us, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] 7 Know this: people who trust in God are the true sons and daughters of Abraham. 8 For it was foretold to us in the Scriptures that God would set the Gentile nations right by faith when He told Abraham, “I will bless all nations through you.”[b] 9 So those who have faith in Him are blessed along with Abraham, our faithful ancestor.
10 Listen, whoever seeks to be righteous by following certain works of the law actually falls under the law’s curse. I’m giving it to you straight from Scripture because it is as true now as when it was written: “Cursed is everyone who doesn’t live by and do all that is written in the law.”[c] 11 Now it is absolutely clear that no one is made right with God through the law because the prophet Habakkuk told us, “By faith the just will obtain life.”[d] 12 The law is not the same thing as life formed by faith. In fact, you are warned against this when God says, “The one who observes My laws will live by them.”[e] I am trying to tell you that 13 the Anointed One, the Liberating King, has redeemed us from the curse of the law by becoming a curse for us. It was stated in the Scriptures, “Everyone who hangs on a tree is cursed by God.”[f] 14 This is what God had in mind all along: the blessing He gave to Abraham might extend to all nations through the Anointed One, Jesus; and we are the beneficiaries of this promise of the Spirit that comes only through faith.
15 My dear brothers and sisters, here’s a real-life example I can give you: With a last will and testament, when all the property is accounted for, the document is signed, witnessed, and notarized; and afterward no one can make changes to it. 16 In a similar way, God’s promises established a binding agreement with Abraham and his offspring. In the Scriptures, it is carefully stated, “and to your descendant” (meaning one), not “and to your descendants”[g] (meaning many). Therefore, in these covenant promises, God was not referring to every son and daughter born into Abraham’s family but to the Anointed One to come. 17 What this all means is that the law given to Israel comes along some 430 years after the promise made to Abraham; so it does not invalidate the covenant God previously agreed to or in any way do away with His promise. 18 You see, if the law became the sole basis for the inheritance, then it would put God in the position of breaking a covenant because He had promised it to Abraham.
Throughout this argument, one critical question remains: why would God give the law if it would not bring His people into a right standing with Him? Couldn’t God have found a better way of doing this? It isn’t as if the law is a bad thing or a mistake that God needs to correct. It has a good purpose, but a limited one. It never supplants God’s promise to Abraham. Rather, the law keeps sin in check until the time is right for the saving justice that comes through faith in Jesus. The law serves as a tutor or a schoolmaster, revealing our great need for salvation and pointing everyone toward Jesus.
19 Now you’re asking yourselves, “So why did God give us the law?” God commanded His heavenly messengers to deliver it into the hand of a mediator for this reason: to help us rein in our sins until the Offspring, about whom the promise was made in the first place, would come. 20 A mediator represents more than one, but God is only one. 21 “So,” you ask, “does the law contradict God’s promise?” Absolutely not! Never was there written a law that could lead to resurrection and life; if there had been, then surely we could have experienced saving righteousness through keeping the law. But we haven’t. 22 Scripture has subjected the whole world to sin’s power so that the faithful obedience of Jesus the Anointed might extend God’s promises to everyone who has faith. 23 Before faith came on the scene, the law did its best to keep us in line, restraining us until the faith that was to come was fully revealed. 24 So then, the law was like a tutor, assigned to train us and point us to the Anointed, so that we will be acquitted of all wrong and made right by faith. 25 But now that true faith has come, we have no need for a tutor. 26 It is your faith in the Anointed Jesus that makes all of you children of God 27 because all of you who have been initiated into the Anointed One through the ceremonial washing of baptism[h] have put Him on. 28 It makes no difference whether you are a Jew or a Greek, a slave or a freeman, a man or a woman, because in Jesus the Anointed, the Liberating King, you are all one. 29 Since you belong to Him and are now subject to His power, you are the descendant of Abraham and the heir of God’s glory according to the promise.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.