Old/New Testament
Psalm 54
For the worship leader. A contemplative song[a] of David when his friends, the Ziphites, betrayed him to Saul. Accompanied by strings.
This is a lament reflecting the time when David was betrayed to Saul (1 Samuel 23:6–29). It expresses hope that God will save by His name. The name refers to the covenant name given to Moses at Mount Sinai (Exodus 3). We have translated it “the Eternal One.” For the ancients the name of God has power precisely because it embodies the presence of God. To call upon the name was to call upon God to remember His covenant promises and be present in power in order to rescue His people.
1 Liberate me, O God, by the authority of Your name.
Vindicate me through Your legendary power.
2 Hear my prayer, O God;
let the words of my mouth reach Your sympathetic ear.
3 The truth is, these strangers are rallying against me;
cold-blooded men seek to slay me;
they have no respect for You.
[pause][b]
4 But see now! God comes to rescue me;
the Lord is my valiant supporter.
5 He will repay my enemies for the harm they have done; they are doomed!
According to Your faithful promises, silence them.
6 I will sacrifice to You willingly;
I will lift Your name by shouts of thanksgiving, O Eternal One, for Your name is good.
7 God has pulled me out from every one of the troubles that encompass me,
and I have seen what it means to stand over my enemies in triumph.
Psalm 55
For the worship leader. A contemplative song[c] of David accompanied by strings.
1 Hear me, O God.
Tune Your ear to my plea,
and do not turn Your face from my prayer.
2 Give me Your attention.
Answer these sighs of sorrow;
my troubles have made me restless—I groan from anxiety
3 All because of my enemy! Because his voice speaks against me,
his wickedness torments me!
He casts down misfortune upon me;
his anger flares; his grudges grow against me.
4 My heart seizes within my chest; I am in anguish!
I am terrified my life could end on any breath.
5 I shiver and shudder in fear;
I can’t stop because this horror is just too much.
6 I said, “If only my arms were wings like the dove’s!
I would fly away from here and find rest—
7 Yes, I would venture far
and weave a nest in the wilderness.
[pause][d]
8 “I would rush to take refuge
away from the violent storm and pounding winds.”
9 Throw them off, O Lord. Confuse their speech, and frustrate their plans,
for violence and contention are building within the city.
I can see it with my own eyes.
10 They plot day and night, scurrying the city walls like rats,
trouble and evil lurking everywhere.
11 In the heart of the city, destruction awaits.
Oppression and lies swarm the streets,
and they will not take leave; no, they will not go.
12 If it were just an enemy sneering at me,
I could take it.
If it were just someone who has always hated me, treating me like dirt,
I’d simply hide away.
13 But it is you! A man like me,
my old friend, my companion.
14 We enjoyed sweet conversation,
walking together in the house of God among the pressing crowds.
15 Let death sneak up on them,
swallow them alive into the pit of death.
Why? Because evil stirs in their homes; evil is all around them.
16 But I, I shall call upon God,
and by His word, the Eternal shall save me.
17 Evening, morning, and noon I will plead;
I will grumble and moan before Him
until He hears my voice.
18 And He will rescue my soul, untouched,
plucked safely from the battle,
despite the many who are warring against me.
19 God, enthroned from ancient times through eternity,
will hear my prayers and strike them down.
[pause]
For they have refused change;
they supply their every need and have no fear of God.
20 My friend has become a foe, breaking faith, tearing down peace.
He’s betrayed our covenant.
21 Oh, how his pleasant voice is smoother than butter,
while his heart is enchanted by war.
Oh, how his words are smoother than oil,
and yet each is a sword drawn in his hand.
22 Cast your troubles upon the Eternal;
His care is unceasing!
He will not allow
His righteous to be shaken.
23 But You, O God, You will drive them
into the lowest[e] pit—
Violent, lying people
won’t live beyond their middle years.
But I place my trust in You.
Psalm 56
For the worship leader. A prayer[f] of David to the tune “Silent Dove in the Distance,”[g] when the Philistine oppressors seized him in Gath.
Psalm 56 brings to mind the time when David fled from Saul and sought help from the Philistines, his former enemies (1 Samuel 21:10–15). In his time of panic and fear, David found courage in trusting God to do what could not be done by human power and ingenuity alone.
1 Show mercy to me, O God, because people are crushing me—
grinding me down like dirt underfoot—all day long.
No matter what I do, I can’t get myself out from under them.
2 My enemies are crushing me, yes all day long, O Highest of High,
for many come proud and raise their hands against me.
3 When struck by fear,
I let go, depending securely upon You alone.
4 In God—whose word I praise—
in God I place my trust. I shall not let fear come in,
for what can measly men do to me?
5 All day long they warp my words;
all their thoughts against me are mangled by evil.
6 They conspire, then lurk about.
They eye my every move,
Waiting to steal my very life.
7 Because they are wicked through and through, drag them out.
In Your just anger, O God, cast them down!
8 You have taken note of my journey through life,
caught each of my tears in Your bottle.
But God, are they not also blots on Your book?
9 Then my enemies shall turn back and scatter
on the day I call out to You.
This I know for certain: God is on my side.
10 In God whose word I praise
and in the Eternal whose word I praise—
11 In God I have placed my trust. I shall not let fear come in,
for what can measly men do to me?
12 I am bound by Your promise, O God.
My life is my offering of thanksgiving to You,
13 For You have saved my soul from the darkness of death,
steadied my feet from stumbling
So I might continue to walk before God,
embraced in the light of the living.
When God’s people—or people who claim to be God’s people—are hypocrites, then God is the one who gets the bad name. How often do we say one thing and do another? How often have we set a standard for others only to break it ourselves? The saying is true: we practice every day what we believe; all the rest is religious talk. There is a lot of religious talk out there, a lot of smugness and self-satisfaction. But every day people readily violate their consciences and the Lord’s reasonable teachings. For faith to matter, it has to get under your skin.
3 So then, do the Jews have an advantage over the other nations? Does circumcision do anything for you? 2 The answer is yes, in every way. To begin with, God spoke to and through the Jewish people. 3 But what if some Jews have been unfaithful? Does the fact that they abandoned their faith zero out God’s faithfulness? 4 Absolutely not! If every person on the planet were a liar and thief, God would still be true. It stands written:
Whenever You speak, You are in the right.
When You come to judge, You will prevail.[a]
5 If our perpetual injustice and corruption merely accentuate the purity of God’s justice, what can we say? Is God unjust for unleashing His fury against us? (I am speaking from our limited human perspective.) 6 Again, absolutely not! If this were so, how could God stand as Judge over the world? 7 But if my lie serves only to point out God’s truth and bring Him glory, then why am I being judged for my sin? 8 There are slanderous charges out there that we are saying things like, “Let’s be as wicked as possible so that something good will come from it.” Those malicious gossips will get what they deserve.
9 So what then? Are we Jews better off? Not at all. We have made it clear that people everywhere, Jews and non-Jews, are living under the power of sin. 10 Here’s what Scripture says:
No one is righteous—not even one.
11 There is no one who understands the truth;
no one is seeking after the one True God.
12 All have turned away; together they’ve become worthless.
No one does good, not even one.[b]
13 What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.[c]
Viper venom hides beneath their lips;[d]
14 their mouths are full of curses, lies, and oppression.[e]
15 Their feet race to violence and bloodshed;
16 destruction and trouble line the roads of their lives,
17 And they’ve never taken the road to peace.[f]
18 You will never see the fear of God in their eyes.[g]
Sin is more than just wrong choices, bad decisions, and willful acts of disobedience that violate God’s Word and are contrary to His will. It is that and much more. Paul knows sin is missing the mark or deliberately stepping over the line, but he also knows that sin is a power at work in him and every child of Adam. As strange as it may sound, sin seems to have a will of its own. Like an addiction, sin takes hold of us and causes us to act in ways we never wanted. For Paul the cross of Jesus deals finally and definitively with the dual reality of sin. Not only are we forgiven of our sins—our willful acts of disobedience—but we are also liberated from the power of sin.
19 We want to be clear that whatever the law says, it says to everyone who is under its authority. Its purpose is to muzzle every mouth, to silence idle talk, and to bring the whole world under the standard of God’s justice. 20 Therefore, doing what the law prescribes will not make anyone right in the eyes of God—that’s not its purpose—but the law is capable of exposing the true nature of sin.
21 But now for the good news: God’s restorative justice has entered the world, independent of the law. Both the law and the prophets told us this day would come. 22 This redeeming justice comes through the faithfulness of Jesus,[h] the Anointed One, the Liberating King, who makes salvation a reality for all who believe—without the slightest partiality. 23 You see, all have sinned, and all their futile attempts to reach God in His glory fail. 24 Yet they are now saved and set right by His free gift of grace through the redemption available only in Jesus the Anointed. 25 When God set Him up to be the sacrifice—the seat of mercy where sins are atoned through faith—His blood became the demonstration of God’s own restorative justice. All of this confirms His faithfulness to the promise, for over the course of human history God patiently held back as He dealt with the sins being committed. 26 This expression of God’s restorative justice displays in the present that He is just and righteous and that He makes right those who trust and commit themselves to Jesus.
In the incarnation and sacrificial death of Jesus, God is at work to extend salvation to those who fall under sin’s addiction. They are liberated from its power, cleansed of its stain. By “God’s restorative justice,” Paul means first the justice that belongs to God and reflects His character. God is just, fair, or in a word, righteous. But character is dynamic, not static. This means that God’s justice must express itself in some way. So it is in the nature of God’s justice that He acts to restore and repair a world that is not the way it should be. Above all, it is God’s saving actions through Jesus that constitute the gift of God’s restorative justice.
27 So is there any place left for boasting? No. It’s been shut out completely. And how? By what sort of law? The law of works perhaps? No! By the law of faith. 28 We hold that people are justified, that is, made right with God through faith, which has nothing to do with the deeds the law prescribes.
29 Is God the God of the Jews only? If He created all things, then doesn’t that make Him the God of all people? Jews and non-Jews, insiders and outsiders alike? Yes, He is also the God of all the outsiders. 30 So since God is one, there is one way for Jews and outsiders, circumcised and uncircumcised, to be right with Him. That is the way of faith. 31 So are we trying to use faith to abolish the law? Absolutely not! In fact, we now are free to uphold the law as God intended.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.