Old/New Testament
25 Then Bildad the Shuhite responded.
2 Bildad: God rules over all things;
dread is His domain,
God—who makes peace and order on His own heights.
3 As for His armies, can they even be counted?
As for His light, is anyone not illuminated?
4 Then tell me how can a person be right with God?
How can someone born of a woman in blood be pure?
5 If even the moon is not bright enough
and the light of the stars is not pure in His estimation,
6 How much less so a human,
who is a mere worm—
The offspring of humanity,
who is a maggot!
26 Job explained.
2 Job (sarcastically): What a great help you are to the powerless!
How you have held up the arm that is feeble and weak!
Thanks to commonly known Greek and Roman mythologies, it is not difficult to imagine what “the land of the dead” or sheol may be. But what is this place of “destruction,” known in Hebrew as abaddon? The Hebrew word comes from a verb that means “to become lost,” and abaddon is usually mentioned in the Old Testament in conjunction with the land of the dead, the grave, or death itself—places lost to the living world. In the New Testament Book of Revelation, abaddon is personified as the “messenger of the abyss” (9:11) who rules the locusts—horrible creatures that torture any living thing. Based on these clues, abaddon may be thought of as a place for the dead (like here in Job) or as death personified (like in Revelation) that decimates everything around it or commands the destruction of everything it sees, a primitive creature living in its own chaos where no one would ever want to visit and wreaking havoc wherever it goes outside its home.
3 What sage counsel you have given to me, the unwise!
And what immeasurable insight you have put on display for us!
4 Whom did you say these words to?
Where did you get such profound inspiration?
5 The departed quiver below,
down deep beneath the seas
and all that is within them,
6 The land of the dead is exposed before God,
and the place where destruction lies is uncovered in His presence.
7 He stretches out the northern sky over vast reaches of emptiness;
He hangs the earth itself on nothing.
8 He binds up the waters into His clouds,
but the cloud does not burst from the strain.
9 He conceals the sight of His throne
and spreads His clouds over it to hide it from view.
10 He has encircled the waters with a horizon-boundary:
the line between day and night, light and darkness.
11 The very pillars that hold up the sky quake
and are astounded by His reprisals.
12 By His power, He stilled the sea, quelling the chaos;
by His wisdom, He pierced Rahab, evil of the sea;
13 By His breath, the heavens are made beautifully clear;
by His hand that ancient serpent—even as it attempted escape—is pierced through.
14 And all of this, all of these are the mere edges of His capabilities.
We are privy to only a whisper of His power.
Who then dares to claim understanding of His thunderous might?
27 Job continued.
2 Job: By God—who lives and has deprived me of justice,
the Highest One[a] who has also embittered my soul—
3 I make this proclamation:
that, while there is life in me,
While the breath of that selfsame God is in my nostrils,
4 My lips will not let lies escape them,
and my tongue will not form deceit.
5 So I will never concede that you three are right.
Until the day I die, I will not abandon my integrity just to appease you.
6 On the contrary, I’ll assert my innocence and never let it go;
my heart will not mock my past or my future.
7 May my enemy be counted as the wicked
and my adversary as the unjust.
8 For what hope does he who is sullied and impure have
once God lops him off from life and requires his soul?
9 Will God listen to his cry
when he is overtaken by distress?
10 Will he have made the Highest One his pleasure after the fact?
Will he have marked the seasons with his calls to God once it is too late?
11 Let me show you what I have learned of God’s power.
I assure you I will not cover over the true nature of the Highest One’s ways.
12 Look, you have all seen it—seen the same things I have seen here.
Why then all this vain nonsense?
13 Indeed, Zophar, listen closely, for what the wicked of humanity will inherit from God.
This is the heritage the Highest One bequeaths to those who oppress:
14 If the children of the wicked multiply,
they meet their end at the blade of the sword.
And even if they are fat with surplus,
the descendants of the wicked will be starved for bread.
15 Those who survive will fall to disease and be buried;
many of their widows will not mourn their deaths.
16 Though he pile up money as if it were common dirt
and clothing in heaps like mounds of clay,
17 What he may prepare, the righteous will wear;
the silver he sets aside, the innocent will divide.
18 He builds his house doomed to impermanence—
like the moth’s cocoon,
like the field watchman’s lean-to that is dismantled after the harvest.
19 He lies down to sleep a wealthy man,
but never again,
For when he opens his eyes to morning,
all is gone.
20 Terrors overtake him as if they were floodwaters;
the tempest snatches him away in the dead of night.
21 Indeed, the sultry east wind lifts him up and away.
He is gone, swept off the place he knew as his own.
22 It will have blown against him pitilessly,
and he tries to flee from its fast-closing hand.
23 As a final humiliation, it claps its hands against him as a man would—
sneering, hissing at him as he leaves.
12 Back in Jerusalem, hard times came to the disciples. King Herod violently seized some who belonged to the church with the intention of mistreating them. 2 He ordered James (brother of John) to be executed by the sword, the first of those appointed as emissaries to be martyred. 3 This move pleased Jewish public opinion, so he decided to arrest Peter also. During the holy festival of Unleavened Bread, 4 he caught Peter and imprisoned him, assigning four squads of soldiers to guard him. He planned to bring him to trial publicly after the Passover holiday.
5 During Peter’s imprisonment, the church prayed constantly and intensely to God for his safety. 6 Their prayers were not answered, until the night before Peter’s execution.
Picture this event: Peter is sound asleep between two soldiers, double-chained, with still more guards outside the prison door watching for external intruders. 7 Suddenly the cell fills with light: it is a messenger of the Lord manifesting himself. He taps Peter on the side, awakening him.
Messenger of the Lord: Get up, quickly.
The chains fall off Peter’s wrists.
Messenger of the Lord: 8 Come on! Put on your belt. Put on your sandals.
Peter puts them on and just stands there.
Messenger of the Lord: Pull your cloak over your shoulders. Come on! Follow me!
9 Peter does so, but he is completely dazed. He doesn’t think this is really happening—he assumes he is dreaming or having a vision. 10 They pass the first guard. They pass the second guard. They come to the iron gate that opens to the city. The gate swings open for them on its own, and they walk into a lane. Suddenly the messenger disappears.
11 Peter finally realized all that had really happened.
Peter: Amazing! The Lord has sent His messenger to rescue me from Herod and the public spectacle of my execution which the Jews fully expected.
12 Peter immediately rushed over to the home of a woman named Mary. (Mary’s son, John Mark, would eventually become an important associate of the apostles.) A large group had gathered there to pray for Peter and his safety. 13 He knocked at the outer gate; and a maid, Rhoda, answered. 14 She recognized Peter’s voice, but she was so overcome with excitement that she left him standing on the street and ran inside to tell everyone.
Rhoda: Our prayers were answered! Peter is at the front gate!
Praying Believers: 15 Rhoda, you’re crazy!
Rhoda: No! Peter’s out there! I’m sure of it!
Praying Believers: Well, maybe it’s his guardian angel or something.
16 All this time, Peter was still out in the street, knocking on the gate. Finally they came and let him in. Of course, the disciples were stunned, and everyone was talking at once. 17 Peter motioned for them to quiet down and then told them the amazing story of how the Lord engineered his escape.
On the night before his execution, Peter sleeps like a baby. Here he is, chained in a room full of soldiers while James’s blood is still moist on the ground. Although he can only assume this is his one last night before his own torturous death, he is not afraid. So peacefully does he rest, in fact, that the heavenly messenger has to prod him to wake up; and while he is walking, he questions if he is dreaming. Does the thought that believers are on their knees all day appealing to God for him give him peace? Maybe. But certainly Peter trusts that God is in control. A church that started with a few people is now over 8,000, and God is redeeming the rest of the world through these people.
Peter: Could you please get word to James, our Lord’s brother, and the other believers that I’m all right?
Then he left to find a safer place to stay.
18 But when morning came and Peter was gone, there was a huge uproar among the soldiers. 19 Herod sent troops to find Peter, but he was missing. Herod interrogated the guards and ordered their executions. Peter headed down toward the coast to Caesarea, and he remained there.
20 At this time there was major political upheaval. Herod was at odds with the populace of neighboring Tyre and Sidon, so the two cities sent a large group of representatives to meet with him. They won over one of Herod’s closest associates, Blastus, the director of the treasury; then they pressured Herod to drop his grudge. Cooperation was important to the two cities because they were all major trading partners and depended on Herod’s territory for food. 21 They struck a deal, and Herod came over to ratify it. Dressed in all his royal finery and seated high above them on a platform, he made a speech; 22 and the people of Tyre and Sidon interrupted with cheers to flatter him.
The People: This is the voice of a god! This is no mere mortal!
23 Herod should have given glory to the true God; but since he vainly accepted their flattery, that very day a messenger of the Lord struck him with an illness. It was an ugly disease, involving putrefaction and worms eating his flesh. Eventually he died.
24 Through all this upheaval, God’s message spread to new frontiers and attracted more and more people. 25 Meanwhile, the time Barnabas and Saul spent in Jerusalem came to an end, and they reported back to Antioch, bringing along John, who was also called Mark.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.