Old/New Testament
5 Eliphaz: As for you, Job, feel free to call, but will anyone reply?
Among His holy attendants, to whom will you turn?
2 Remember, anger kills off the foolish,
and jealous indignation closes in on the simple for the kill.
3 I have seen a fool putting down roots, apparently succeeding,
and immediately I cursed his house, knowing this brings destruction.
4 His children are far from safe,
crushed in full view of the city’s gate with no defender nearby.
5 Hungry raiders consume his crops,
harvesting even where the thorns stand guard[a]
while drifters and con-men target his wealth.
6 You see, sorrow is not a natural product of the soil,
nor is trouble known to sprout up from the earth itself.
7 Still humankind is born into trouble,
just as embers break loose and fly from the fire.
8 This is why, if I were you, I would appeal to God;
I would lay my cause at the feet of the Lord.
9 He does wonderful things that confound,
infinite numbers of miracles.
10 He gives rain to the earth,
sends down water to the fields;
11 He lifts up the downtrodden, bolsters the bereaved,
raising them to safety.
12 He thwarts the plots of the devious
and ties their hands to failure.
13 He catches the clever in their deceitful plotting[b]
so the plans of the crafty are swept away.
14 Their day turns to darkness;
they grope at noon as they do in blackest night.
15 He saves the needy from the cutting sword,
and from the perilous grip of the powerful.
16 So there is still hope for the helpless;
and the mouth of injustice is muzzled.
17 Remember, a happy man accepts God’s correction,
so don’t despise the discipline of the Highest God.[c]
18 For the Lord may cut, but He stitches up;
He may wound, but His hands also heal.
19 In six different perils, He will rescue you;
even in seven, evil will not touch you;
20 In famine, He will save you from starvation;
and in war, you won’t be run through with the sword;
21 In slanderous situations, you will go unharmed;
in the face of chaotic destruction, you won’t tremble;
22 In violence and famine, you will laugh;
in the presence of wild animals, you won’t quiver.
23 The stones of the field will sign a treaty with you,
and you’ll enjoy a truce with the ravenous beasts.
24 You can rest knowing your tent is invincible;
for when you visit your pastures, nothing will be missing.
25 Your children and their children will be abundant,
as the blades of grass in the fields.
26 You will arrive hearty and undiminished at the grave after a long life,
like a pile of grain harvested at its peak ripeness.
27 We’ve all thought this through. It’s true, and you should hear it.
So hear it well, and know it completely.
The first of Job’s three wise friends, Eliphaz, is a man guided by strong convictions and a belief in the accumulated knowledge of his ancestors. Because he thinks Job is suffering due to his own unintended sins, Eliphaz dwells on God’s responses to the wicked and the righteous, believing he will encourage Job to accept God’s correction of his sins. Although his intentions are good, Eliphaz does not realize that Job will have a different perspective on his words. Eliphaz’s intended encouragement instead upsets Job more. These powerful convictions are expressed in the wrong place and time.
6 Job answered Eliphaz.
2 Job: Would that my anguish were weighed,
laid on a scale together with the disaster I’ve suffered!
3 For there is not enough sand in the seas to outweigh it!
It’s no wonder my untamed words are but incoherent stammering.
4 The arrows of the Highest One[d] have sunk deeply into me;
my spirit drinks their poison.
The terrors of God assemble like soldiers marching against me.
5 Does a wild donkey bray in hunger in a field of fresh grass?
Does an ox low with pangs over plenty of feed?
6 If I were served a tasteless mush,
how could I eat it without at least adding salt?
Or is there even any sense of taste in the slime of a plant?[e]
7 I refuse to eat, and I gag at the thought of it.
This vile food sickens me.
8 If only my one request were answered,
if only God would grant me the fulfillment of my only hope:
9 That God would be willing to crush me, to kill me,
that God would release His hand and cut me off.
10 At least then I would have a crumb of consolation,
one source of joy in the midst of this relentless agony:
I never denied the words of the Holy One in my pain.
It is possible to imagine God’s creation as fabric on a loom and God as a weaver. The threads of the world are stretched out vertically on a large loom, creating the warp of the fabric; and God weaves the threads of our lives horizontally, pushing them back and forth quickly around the vertical threads with His shuttle, creating the weft of the fabric. Job pictures his life ending when the thread runs out (7:6), but here he asks God to release His guidance on Job’s life and cut him away from this world prematurely. To do so, God would cut across the warp, thus affecting all of creation and not just Job himself. Even though God does not grant Job’s wish, Job has no thought of suicide; he knows only God has the right to begin and end life.
11 Job: What strength do I have, that I should persist in this life?
And what is my life’s end, that I should forestall it?
12 Is my strength like that of stones?
Is my flesh like bronze?
13 Can I even hope to help myself,
or has any chance of help been driven away?
14 A despondent person deserves kindness from his friend,
even though he strays from the fear of the Highest One.
15 But you, my brothers, are unpredictable
like an unexpected flood of the wadi that quickly rises and then falls,
16 That contain dark, muddy swirls of thawing ice
that swell in the melting snow,
17 But whose flow is stopped in the summer heat
and that vanish in their gullies under the heat of the sun.
18 The path of their course winds along,
goes out into the desert and disappears.
19 You travelers have heard
how the experienced caravans from Tema searched for water,
how the travelers of Sheba expected to find it;
20 But their confidence turned to frustration and shame;
for when they arrived, they found no water, only disappointment.
21 Now you, too, have come to nothing.
You see my terror and are afraid for yourselves.
22 Have I ever asked you to give me anything,
or from your means to offer a bribe on my behalf?
23 Have I ever asked you to rescue me from my enemies’ hands,
or to deliver me from the clutches of powerful adversaries?
24 In all seriousness, teach me, and I will be silent.
Where I have erred? Help me understand.
25 True, honest words are painful,
but what does your chiding confirm?
26 Was it your intent to correct me?
Did you imagine that, desperate as I was, my words were nothing but wind?
27 Yes, it seems you’d have no qualms about sending an orphan into slavery
or selling out a friend.
28 Now do me the favor of looking at me;
look me in my face; I will not lie to your face.
29 Turn back; don’t let any more harm be done.
Turn back to me now; my reputation and integrity are at stake.
30 Is there any wickedness, any poisonous word on my tongue?
Don’t you think I can tell when I’ve tasted a ruinous lie?
7 Job: Don’t we humans struggle long and hard in our time on earth?
Don’t we live our lives as common laborers?
2 As slaves longing for shade,
as workers pining for wages,
3 So I am destined to receive only months of meaninglessness,
and nights of nothing but misery.
4 When I lie down at the end of day, I wonder,
“How soon till morning so I can arise?”
But the night stretches on,
and I toss and turn until sunrise.
5 My putrid skin is covered with maggots and a dirty crust.
It hardens and cracks and oozes again.
6 My days whisk by swifter than the shuttle in a weaver’s loom—
back and forth, and back and forth—
and then they come to their hopeless end.
7 My life, remember, is just a breath;
in death no more good will reach my eye.
8 Whoever sees me now, will not for long;
you’ll look for me, but I’ll be gone.
9 As clouds thin and finally vanish,
so it is when people enter the land of the dead.
Never will they come back up.
10 Never will they return to their homes
or will the place they lived recognize them anymore.
11 Like Eliphaz, I will not keep silent.
In the agony of my spirit, I will speak;
In the bitterness of my soul, I will complain.
12 Am I the raging sea, or the monster of the deep,
so threatening you must appoint a guard over me?
13 When I think my couch will comfort me
or my bed will soften my complaint,
14 You, Lord, intimidate me with dreams
and terrorize me with visions.
15 I’d rather be suffocated, even dead,
than live in these aching bones of mine.
Job compares his treatment to God’s defeat of two mythic enemies of creation: Yam and Tannin. Ancient Near Eastern legends say that before God created the world, the “formless void” that existed was called “the deep.” When God separated the heavens from the earth, He divided the formless void with the horizon, leaving the waters of the earth below (the oceans) and the waters of the heavens above (the blue skies and clouds). Yam the sea god and Tannin the sea monster tried to interfere in this separation. God of course defeated them, imprisoning them in the sea with sandbars. Job’s reference to this myth shows he believes God is treating him unfairly, punishing him as brutally as He did these subhuman, rebellious creatures. Job, on the other hand, has not been rebellious to God.
16 Job: I hate my life. I have no desire to keep on living.
Leave me alone, God, for I have only a short time left.
17 What are these human beings, that You make so much of them—
that You shower them with attention?
18 You examine them morning by morning;
You test them moment by moment.
19 How long will You stare at me?
I can’t even clear my throat of spit without an audience.
20 I have sinned. What have I done to You,
You who watch after humanity?
Why have You targeted me, a man whose life is just a breath?
Am I really such a heavy load for You?
21 So I’ve sinned inadvertently: can’t You pardon me?
Are my crimes such You can’t forgive my sins?
After all, I will lie in the dust, and it won’t be long
until You will look for me, but I’ll be gone.
Stephen’s sermon weaves together the story of the Jews and the life of Jesus. The point of the message is that God pursues His children despite their constant failure. The crucifixion of Jesus is the greatest of all of these failures.
Stephen affirms that through circumcision they have made themselves look like Jews, but their hearts and ears need circumcising as well. Of course, telling the Jewish leaders to get their hearts and ears circumcised elicits a rather violent response. Stephen speaks the truth so that all might hear, including a man named Saul.
8 1-2 Some devout men buried Stephen and mourned his passing with loud cries of grief. But Saul, this young man who seemed to be supervising the whole violent event, was pleased by Stephen’s death. That very day, the whole church in Jerusalem began experiencing severe persecution. All of the followers of Jesus—except for the emissaries[a] themselves—fled to the countryside of Judea and Samaria. 3 Young Saul went on a rampage—hunting the church, house after house, dragging both men and women to prison.
They flee to the very places where Jesus said His disciples would be His witnesses at the beginning of this book. As a result, the persecution spreads the message of Christ rather than hinders it. Commenting about similar events a century later, church father Tertullian will write, “The blood of martyrs is the seed of the Church.”
4 All those who had been scattered by the persecution moved from place to place; and wherever they went, they weren’t afraid or silent. Instead, they spread the message of Jesus.
5 Philip, for example, headed north to the city of Samaria, and he told them the news of the Anointed One. 6 The crowds were united in their desire to understand Philip’s message. They not only listened with their ears, but they witnessed miraculous signs with their eyes. 7 Unclean spirits cried out with loud screams as they were exorcised from people. Paralyzed people and lame people moved and walked in plain view. 8 So the city was swept with joy.
9-11 There was a fellow named Simon who had a widespread and long-standing reputation as a sorcerer in Samaria. Everyone—not just poor or uneducated people, but also the city’s elite—paid him great respect. Because he had amazed them with his magic, they thought, “This is a truly great man, full of the power of the God of Greatness.” 12 But they were even more impressed with Philip as he proclaimed the good news of the kingdom of God and the name of Jesus the Anointed. Both men and women received ceremonial washing through baptism[b]— 13 and even Simon himself became a believer. After his baptism, he shadowed Philip constantly, and he was as amazed as everyone else when he saw great and miraculous signs taking place.
14 Meanwhile word had reached the Lord’s emissaries[c] in Jerusalem that the message of God was welcomed in Samaria—a land of half-breeds and heretics in the minds of many Judeans. They sent Peter and John 15 to pray for the Samaritans. They were especially eager to see if the new believers would receive the Holy Spirit 16 because until this point they had been baptized[d] in the name of the Lord Jesus but had not experienced the Holy Spirit. 17 When Peter and John laid hands on the people, the Holy Spirit did indeed come upon them all.
18 Simon watched all this closely. He saw the Holy Spirit coming to the people when the apostles laid hands on them. So he came to Peter and John and offered them money.
Simon: 19 I want to purchase this ability to confer the Holy Spirit on people through the laying on of my hands.
Peter: 20 May your silver rot right along with you, Simon! To think the Holy Spirit is some kind of magic that can be procured with money! 21 You aren’t even close to being ready for this kind of ministry; your heart is not right with God. 22 You need to turn from your past, and you need to pray that the Lord will forgive the evil intent of your heart. 23 I can see deep bitterness has poisoned you, and wickedness has locked you in chains.
Simon: 24 Please—you must pray to the Lord for me. I don’t want these terrible things to be true of me.
25 Peter and John preached to and talked with the Samaritans about the message of the Lord; and then they returned to Jerusalem, stopping in many other Samaritan villages along the way to proclaim the good news.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.