Old/New Testament
1 Once there was a man from Uz by the name of Job. He was a very good man—his character spotless, his integrity unquestioned. In fact, he so believed in God that he sought to honor Him in all things. He deliberately avoided evil in all of his affairs. 2 He had 7 sons and 3 daughters; 3 he owned 7,000 sheep, 3,000 camels, 500 teams of oxen, 500 female donkeys, and a large number of servants. Among Easterners, he was the most powerful and influential man. 4 His sons, who were all wealthy landowners, too, all used to gather together on each others’ birthdays and special occasions. The brothers would take turns hosting the others in their homes, and they would invite their three sisters to eat and drink with them. 5 When these days of feasting were through, Job would call all of his family to his own house and purify them, rising up early in the morning to offer burnt sacrifices for each one.
Job: God, forgive my children for any secret sins or grudges they have against You deep in their hearts.
No worshiper of God could ever curse Him, so the Hebrew says “bless God” when the reality is, as Job says, they have “grudges . . . deep in their hearts.”
Job did this again and again.
6 Now one day, it came time for the sons of God, God’s heavenly messengers, to present themselves to the Eternal One to give reports and receive instructions. The Accuser[a] was with them there.
The dialogue between the Accuser and God is similar to what might be heard during a court case. Job is a person of the utmost integrity; he is someone God highly respects as His servant. Attacked by the Accuser in God’s heavenly court, Job’s actions are both supported and evaluated by God, who fills the roles of both Job’s Advocate and the Promoter of Justice.
Eternal One (to the Accuser): 7 Where have you been?
The Accuser: Oh, roaming here and there, running about the earth and observing its inhabitants.
Eternal One: 8 Well, have you looked into the man, Job, My servant? He is unlike any other person on the whole earth—a very good man—his character spotless, his integrity unquestioned. In fact, he so believes in Me that he seeks, in all things, to honor Me and deliberately avoids evil in all of his affairs.
The Accuser: 9 I won’t argue with You that he is pious, but is all of this believing in You and honoring You for no reason? 10 Haven’t You encircled him with Your very own protection, and not only him but his entire household and all that he has? Not only this, but Your blessing accompanies whatever his hand touches, and see how his possessions have grown. It is easy to be so pious in the face of such prosperity. 11 So now extend Your hand! Destroy all of these possessions of his, and he will certainly curse You, right to Your face.
Eternal One: 12 I delegate this task to you. His possessions are now in your hand. One thing, though: you are not to lay a finger on the man himself. Job must not be touched.
With that, the Accuser left the court and the Eternal’s presence.
13 Now one day, all of Job’s children were gathered together under the roof of Job’s firstborn for their usual celebration—feasting and drinking wine— 14 when a messenger came to Job.
Messenger: We were in the field. The oxen were plowing, the donkeys were grazing nearby, 15 and out of nowhere, the Sabeans attacked. They stole your animals, all 1,000 oxen and donkeys, and as for your servants, they put their swords to us, and everyone is dead—every last one, except me. I am the only one who got away from the fields to tell you.
16 And while the words were still leaving the messenger’s mouth, another messenger arrived.
Second Messenger: Lightning has struck! The fire of God fell from the sky and burned the 7,000 sheep alive . . . alive! Shepherds, too—all of them burned; everyone is dead—every last one, except me. I am the only one who got away from the pastures to tell you.
17 And while the words were still leaving that messenger’s mouth, a third messenger arrived.
Third Messenger: Chaldeans! Three groups of them attacked us. They converged on the camels and stole your 3,000 animals, and as for your servants, they put their swords to us, and everyone is dead—every last one, except me. I am the only one who got away to tell you.
18 And while the words were still leaving that messenger’s mouth, yet a fourth messenger arrived.
Fourth Messenger: All of your children were gathered together today under the roof of your firstborn to celebrate—eating a feast and drinking wine— 19 and then a powerful wind rose up from the other side of the desert, and it struck all four corners of the house. It collapsed! Everyone is dead—all of those young people—every last one, except me. I am the only one who got away from your son’s house to tell you.
20 Then Job stood up, tore his robe, shaved his head, and fell to the ground. Face down, Job sprawled in the dirt to worship.
21 Job: I was naked, with nothing, when I came from my mother’s womb;
and naked, with nothing, I will return to the earth.
The Eternal has given, and He has taken away.
May the name of the Eternal One be blessed.
22 In all of this Job neither sinned nor did he make foolish charges against God.
2 Now one day, it was time for the sons of God, God’s heavenly messengers, to present themselves to the Eternal One to give reports and receive instructions. The Accuser[b] was with them there again, also ready to present himself to Him.
Eternal One (to the Accuser): 2 Where have you been?
The Accuser: Oh, roaming here and there, running about the earth and observing its inhabitants.
Eternal One: 3 Well, have you looked into the man, Job, My servant? He is unlike any other person on the whole earth—a very good man—his character spotless, his integrity unquestioned. In fact, he so believes in Me that he seeks, in all things, to honor Me and deliberately avoids evil in all of his affairs. And I have found him to be unswervingly committed, despite the fact that you provoked Me to wreck him for no particular reason, to take away My protection and his prosperity.
The Accuser: 4 Well, as they say, “Skin for skin!” It is easy to be so pious in the face of such health. Surely a man will give what he has for the sake of his own life, 5 so now extend Your hand! Afflict him, both bone and body, and he will curse You, right to Your face.
Eternal One: 6 Well then, this is how it will be: he is now in your hand. One thing, though: you will not take his life. Job must not be killed.
7 With that, the Accuser left the court and the Eternal’s presence, and he infected Job with a painful skin disease. From the soles of his feet to the crown of his head, his body was covered with boils. 8 Job took a broken piece of pottery to scrape his wounds, and while he sat in the ashes just outside of town, 9 his wife found him.
Job’s Wife: Will you still not swerve in your commitments? Curse God and die!
Job: 10 You’re speaking nonsense like some depraved woman. Are we to accept the good that comes from God, but not accept the bad?
Throughout all of this, Job did not sin with his mouth; he would not curse God as the Accuser predicted.
11 Now Job had three friends: Eliphaz from Teman, Bildad from Shuah, and Zophar from Naamath. When these three received word of the horror that had befallen Job, they left their homes, and agreed to meet together to mourn with and comfort their friend.
These friends are from different regions: Eliphaz comes from Edomite lands to the southeast, while Bildad and Zophar come from more eastern lands.
12 They approached the town ash-heap, but they were still far off when they caught sight of Job. His sores were so severe and his appearance so changed by his condition that they almost didn’t recognize him. Upon seeing him and apprehending the extent of his suffering, they cried out, burst into tears, tore their robes, reached down into the dust and ashes at their feet, and threw ash into the air and onto their heads. 13 Then, they sat with him on the ground and stayed there with him for seven days and seven nights, mourning as if he were already dead. All the while no one spoke a single word because they saw his profound agony and grief.
22 So Moses learned the culture and wisdom of the Egyptians and became a powerful man—both as an intellectual and as a leader. 23 When he reached the age of 40, his heart drew him to visit his kinfolk, our ancestors, the Israelites. 24 During his visit, he saw one of our people being wronged, and he took sides with our people by killing an Egyptian. 25 He thought his kinfolk would recognize him as their God-given liberator, but they didn’t realize who he was and what he represented.
26 The next day Moses was walking among the Israelites again when he observed a fight—but this time, it was between two Israelites. He intervened and tried to reconcile the men. “You two are brothers,” he said. “Why do you attack each other?” 27 But the aggressor pushed Moses away and responded with contempt: “Who made you our prince and judge? 28 Are you going to slay me and hide my body as you did with the Egyptian yesterday?”[a] 29 Realizing this murder had not gone unnoticed, he quickly escaped Egypt and lived as a refugee in the land of Midian. He married there and had two sons.
30 Forty more years passed. One day while Moses was in the desert near Mount Sinai, a heavenly messenger appeared to him in the flames of a burning bush. 31 The phenomenon intrigued Moses; and as he approached for a closer look, he heard a voice—the voice of the Lord: 32 “I am the God of your own fathers, the God of Abraham, Isaac, and Jacob.”[b] This terrified Moses—he began to tremble and looked away in fear. 33 The voice continued: “Take off your sandals and stand barefoot on the ground in My presence, for this ground is holy ground. 34 I have avidly watched how My people are being mistreated by the Egyptians. I have heard their groaning at the treatment of their oppressors. I am descending personally to rescue them. So get up. I’m sending you to Egypt.”[c]
35 Now remember: this was the same Moses who had been rejected by his kinfolk when they said, “Who made you our prince and judge?” This man, rejected by his own people, was the one God had truly sent and commissioned by the heavenly messenger who appeared in the bush, to be their leader and deliverer.
36 Moses indeed led our ancestors to freedom, and he performed miraculous signs and wonders in Egypt, at the Red Sea, and in the wilderness over a period of 40 years. 37 This Moses promised our ancestors, “The Eternal One your God will raise up from among your people a Prophet who will be like me.”[d] 38 This is the same one who led the people to Mount Sinai, where a heavenly messenger spoke to him and our ancestors, and who received the living message of God to give to us.
39 But our ancestors still resisted. They again pushed Moses away and refused to follow him. In their hearts, they were ready to return to their former slavery in Egypt. 40 While Moses was on the mountain communing with God, they begged Aaron to make idols to lead them. “We have no idea what happened to this fellow, Moses, who brought us from Egypt,”[e] they said. 41 So they made a calf as their new god, and they even sacrificed to it and celebrated an object they had fabricated as if it was their God.
42 And you remember what God did next: He let them go. He turned from them and let them follow their idolatrous path—worshiping sun, moon, and stars just as their unenlightened neighbors did. The prophet Amos spoke for God about this horrible betrayal:
Did you offer Me sacrifices or give Me offerings
during your 40-year wilderness journey, you Israelites?
43 No, but you have taken along your sacred tent for the worship of Moloch,
and you honored the star of Rompha, your false god.
So, if you want to worship your man-made images,
you may do so—beyond Babylon.[f]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.