Old/New Testament
The Persians execute their criminals by impaling them on a sharpened pole.
3 A little while later, according to King Ahasuerus’ wishes, Haman (son of Hammedatha, an Agagite) was promoted to a rank above all his fellow nobles in the kingdom. 2 The officials at the king’s gate all bowed down before Haman and paid him homage because the king commanded this. But Mordecai, the Jew, refused to kneel and refused to honor him.
The bad blood between the families of Benjamin and Agag goes back a long way to the time when Saul, a Benjaminite, destroyed the Amalekites and took their king, Agag, as his captive (1 Samuel 15:7–9). Now the tables are turned, and Agag’s descendant exercises nearly supreme power over Mordecai and the other subjects of Persian power. But, true to his Jewish teaching, Mordecai bows to no man nor pays him homage. That honor is reserved for God and Him alone.
3 Mordecai’s actions came to the attention of the king’s officials standing at the gate.
Officials (looking at Mordecai): Why are you disobeying the king’s command?
4 The officers questioned him daily about his disobedience to the king, but Mordecai refused to listen and bow down. The officers reported this to Haman to learn whether or not Mordecai’s excuse would be tolerated, for Mordecai had told them he was a Jew. 5 Haman was furious when he saw that Mordecai refused to bow and pay him the respect he was due. 6 But Haman wasn’t to be satisfied with killing only Mordecai, so he began to think of ways to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Ahasuerus.
7 During the 1st month (the month of Nisan) of Ahasuerus’ 12th year as king, they cast lots (also known as “purim”) in the presence of Haman in order to select a day and month. [The lot fell on the 13th day of][a] the 12th month (the month of Adar), a day nearly one year in the future.
Haman (to the king): 8 All the provinces in your kingdom are overrun with one insignificant group of foreigners, people who haven’t adopted our customs. Their laws differ from all other peoples’, and they do not keep your laws. Therefore it’s not a good idea for you to tolerate them or their actions any longer. 9 If it is your wish, sign an order that these people be destroyed, and I will bear all the costs. I’ll pay 375 tons of silver directly to those who carry out the king’s business in order to relieve the royal treasury of the expense.
10 Not knowing which group of foreigners was being targeted, the king took his signet ring, the symbol of his power and authority, from his finger and passed it to Haman (son of Hammedatha, the Agagite), who hated the Jews.
King Ahasuerus (to Haman): 11 The money is yours and the people are yours also to do with as you wish.
12 On the 13th day of the 1st month, the royal secretaries were summoned. The king’s order was written down exactly the way Haman dictated it to all of the king’s rulers of the regions, governors of the provinces, and nobles of the ethnic groups. The orders were written in every script and every language spoken in the provinces in the name of the king, and they were sealed into law with his ring. 13 Messengers were sent out to all the royal provinces with the official law giving the order to destroy, kill, and annihilate all of the Jews. They were to kill everyone, including women and children, young and old, on the 13th day of the 12th month (the month of Adar), and they were free to take everything the Jews owned. 14 An official copy of the king’s order was to be issued to every province and read publicly, so that the people could get ready for that day. 15 The messengers were quickly dispatched by order of the king. Then the decree was publicly proclaimed in the citadel of Susa. As the king and Haman relaxed and drank wine, the city of Susa was thrown into chaos.
4 Mordecai mourned when he found out what had happened. He ripped his clothes, put on sackcloth, and wiped ash onto his body. Then he went through the city, weeping loudly in anguish. 2 When he came to the king’s gate, not far from the palace, he stopped since those wearing sackcloth were not permitted to enter it and disrupt the mood of the court.
3 In the meantime, as word of the king’s decree began to spread throughout all of the provinces, terrible distress grew among the Jews. They fasted, wept, and screamed out in misery. Like Mordecai, many put on sackcloth and ashes.
4 Back in Susa, Esther’s maids and eunuchs witnessed Mordecai mourning outside of the king’s gate. They went and reported to the queen all that they saw.
Esther: What is wrong? Why is he doing this? It breaks my heart to think of him like this. Take these clothes to Mordecai so he can put them on instead of wearing sackcloth.
But when the servants arrived, Mordecai refused to wear the clothes Queen Esther had sent. 5 So Esther sent for Hathach, who was one of the king’s eunuchs assigned to serve her.
Esther: Hathach, go to Mordecai at once. Find out why he is mourning, and report back to me all that he says.
6 Hathach went to Mordecai in the open square of the city in front of the king’s gate. 7 Mordecai told the queen’s servant everything that had happened and how much money Haman had pledged to place into the royal treasury in exchange for the destruction of the Jews. 8 Then he gave Hathach a copy of the order for mass murder of the Jews, the same order issued in the city of Susa.
Mordecai: Show it to Esther. Tell her everything I have told you. Convince her to go before her king and plead for his favor, not only for her life, but also for the lives of her people.
9 Hathach returned to Esther and told her everything Mordecai had said. 10 Esther ordered Hathach to return to the city gate and reply to Mordecai.
Esther: 11 How am I supposed to see the king? It’s known throughout the land, from the greatest of the king’s officials to the common folk who live in the provinces, that any person who approaches the king in the inner chamber without being invited is sentenced to death. That’s the law! There’s only one exception, and that’s if the king were to hold out the gold scepter to that person and spare his or her life. It’s been 30 days since the king last summoned me!
12 Hathach and the other servants took Esther’s response to Mordecai.
Mordecai: 13 Tell Esther, “Don’t be fooled. Just because you are living inside the king’s palace doesn’t mean that you out of all of the Jews will escape the carnage. You must go before your king. 14 If you stay silent during this time, deliverance for the Jews will come from somewhere, but you, my child, and all of your father’s family will die. And who knows? Perhaps you have been made queen for such a time as this.”
Of all the books in the Bible, Esther is unique because God is never once mentioned explicitly. Still, for those who know God and who know history, God is in the story, behind it, above it, beneath it. He is the main actor in history, even if He is not acknowledged. Here, Mordecai shows great wisdom. The Jews, God’s chosen people, will be delivered whether Esther involves herself or not. Divine Providence has ways and means that go beyond human understanding. Still Providence has made Esther queen for a purpose, a purpose she cannot easily escape.
15 Once again, Hathach returned to Queen Esther with Mordecai’s message. In turn she sent a reply back to Mordecai.
Esther: Tell Mordecai, 16 “In preparation for my audience with the king, do this: gather together all the Jews in Susa, and fast and pray for me. Intercede for me. For three days and nights, abstain from all food and drink. My maids and I will join you in this time. And after the three days, I will go in to the king and plead my people’s case, even though it means breaking the law. And if I die, then I die!”
17 Mordecai left the king’s gate and put all of Esther’s instructions into action.
5 When the third day arrived, Esther put on her royal robes and stood in the inner court of the palace across from the king’s rooms. The king was sitting on his throne facing the palace entrance. 2 He was pleased when he noticed Queen Esther waiting in the court. He extended his gold scepter with his hand, inviting her in. Esther walked toward him, and when she was close enough, she reached out and touched the king’s scepter.
King Ahasuerus: 3 What is it, Queen Esther? What is your request? I’ll give you anything—even half of my kingdom—all you need to do is ask.
Queen Esther: 4 If it would please you, my king, I’d like for you and Haman to come today to a banquet I have made in your honor.
King Ahasuerus (looking at his servants): 5 Go and find Haman this instant, so we can do as Esther desires.
So the king and Haman came to Esther’s banquet. 6 As Haman, the king, and Esther were enjoying the wine at the end of her banquet, the king pressed the question.
King Ahasuerus: Now, my queen, what is your request? I promise that half of my kingdom is not too much to ask! Don’t be afraid to ask for whatever you want.
Queen Esther: 7 I do want something. My request is: 8 If I have found favor before you, and if you truly desire to grant my request, would you and Haman join me again tomorrow for another banquet I will prepare? Then I will answer your question.
9 Haman left dinner in high spirits, almost gleeful, but his joy was short lived. As he walked through the king’s gate, he passed by Mordecai. It angered Haman to see the Jew unwilling to stand and, worse still, seemingly unafraid. 10 But he resisted showing his anger right then and there. Instead, he went home and spent time with friends and Zeresh, his wife. 11 Haman spent the evening bragging to them about being rich and having lots of sons in his family. He even boasted about his relationship with the king, talking to his guests about his promotion above all of his fellow nobles and the officials of the king.
Haman: 12 And that’s not all! Queen Esther invited me today to dine with her and the king. Just the three of us! And guess what? She’s invited me again tomorrow. What do you think about that? 13 But I must be honest; seeing that Jew, Mordecai, as I pass through the gate makes it difficult to celebrate any of my good fortune.
14 Then his wife Zeresh and all of his friends came up with an idea.
Zeresh and His Friends: You should make a wood pole 75 feet high! Tomorrow morning, have the king sentence Mordecai to be executed on it. Then you’ll be able to have a good time at the banquet with the king.
Haman thought the idea was brilliant. So he had the pole made.
22 but of course, the temple police soon realized they weren’t there. They returned and reported,
Temple Police: 23 The prison was secure and locked, and the guards were standing in front of the doors; but when we unlocked the doors, the cell was empty.
24 The captain of the temple police and the senior priests were completely mystified when they heard this. They had no idea what had happened. 25 Just then, someone arrived with this news:
Temple Messenger: You know those men you put in prison last night? Well, they’re free. At this moment, they’re at it again, teaching our people in the temple!
26 The temple police—this time, accompanied by their captain—rushed over to the temple and brought the emissaries[a] of the Lord to the council. They were careful not to use violence, because the people were so supportive of them that the police feared being stoned by the crowd if they were too rough. 27 Once again the men stood before the council. The high priest began the questioning.
High Priest: 28 Didn’t we give you strict orders to stop teaching in this name? But here you are, spreading your teaching throughout Jerusalem. And you are determined to blame us for this man’s death.
Peter and the Apostles: 29 If we have to choose between obedience to God and obedience to any human authority, then we must obey God. 30 The God of our ancestors raised Jesus from death. You killed Jesus by hanging Him on a tree, 31 but God has lifted Him high, to God’s own right hand, as the Prince, as the Liberator. God intends to bring Israel to a radical rethinking of our lives and to a complete forgiveness of our sins. 32 We are witnesses to these things. There is another witness, too—the Holy Spirit—whom God has given to all who choose to obey Him.
33 The council was furious and would have killed them; 34 but Gamaliel, a Pharisee in the council respected as a teacher of the Hebrew Scriptures, stood up and ordered the men to be sent out so the council could confer privately.
Gamaliel: 35 Fellow Jews, you need to act with great care in your treatment of these fellows. 36 Remember when a man named Theudas rose to notoriety? He claimed to be somebody important, and he attracted about 400 followers. But when he was killed, his entire movement disintegrated and nothing came of it. 37 After him came Judas, that Galilean fellow, at the time of the census. He also attracted a following; but when he died, his entire movement fell apart. 38 So here’s my advice: in this case, just let these men go. Ignore them. If this is just another movement arising from human enthusiasm, it will die out soon enough. 39 But then again, if God is in this, you won’t be able to stop it—unless, of course, you’re ready to fight against God!
40 The council was convinced, so they brought the apostles back in. They were flogged, again told not to speak in the name of Jesus, and then released. 41 As they left the council, they weren’t discouraged at all. In fact, they were filled with joy over being considered worthy to suffer disgrace for the sake of His name. 42 And constantly, whether in public, in the temple, or in their homes, they kept teaching and proclaiming Jesus as the Anointed One, the Liberating King.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.