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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Esther 1-2

The following events occurred in Persia during the reign of King Ahasuerus, the same man who ruled 127 provinces stretching from India to Ethiopia. In those days King Ahasuerus’ throne was in the citadel of Susa. During the 3rd year of his reign, Ahasuerus gathered together all of Persia’s ruling authorities—nobles and officials, leaders of Persia and Media, and nobles of his provinces[a]—for a grand, state banquet. For 180 days, King Ahasuerus continuously paraded his glorious kingdom’s riches and the splendor of his own notoriety in front of his nobles. Day after day the party continued with Persia’s grandeur on display.

Kings in general, and Persian kings in particular, enjoy throwing lavish feasts and banquets for honored guests. It is their best opportunity to show off their wealth and power. Occasions like this are useful for impressing and intimidating foreign agents, making treaties and deals, maintaining the illusion of greatness, making the powerless feel especially helpless, and even bullying would-be troublemakers. It is during these occasions that much of the business of ruling is accomplished. But only men are allowed at this party.

After these days of feasting were over, the king held another banquet for all who lived in the citadel of Susa. For seven days, wealthy and poor men alike danced, drank, and made merry together in the lush enclosed gardens of King Ahasuerus’ palace. His gardens were lavishly dressed with white and blue linen draperies, which hung from large marble pillars and were tied to silver rings with cord made out of fine purple linen. Gold and silver couches were arranged on a grand patio—a mosaic beautifully crafted of crystalline burgundy porphyry, marble, mother-of-pearl stone, and other beautiful[b] stones. King Ahasuerus generously served his guests wine from the royal cellar in goblets made out of gold, each uniquely designed. But no one was required to drink. The king merely ordered his servants to let his guests do as they wished. Meanwhile, as the men enjoyed the goodwill of King Ahasuerus, Queen Vashti gathered all of the women together for a celebration in one of the banquet halls of the royal palace.

10 On the seventh and last day of the celebration, when the king was in a very good mood from the wine, he gave special orders to his eunuchs, who served as his personal assistants. (These seven men were Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas.)

King Ahasuerus: 11 Bring Queen Vashti to my party! Tell her to put on her royal crown and to wear her finest clothes. I want to show off her beauty in front of my distinguished guests.

He did this because Queen Vashti was very beautiful. 12 But when she heard the king’s order from his eunuchs, she refused to join him and his guests. King Ahasuerus was infuriated when he heard the news from his assistants. In fact, the more he thought of it, the more King Ahasuerus burned with anger.

13 Immediately, King Ahasuerus called a meeting with his wise counsel, men who understood the laws and customs that had made the Persian Empire great. 14 These seven nobles—the king’s most elite confidants—came from Persia and Media and were named Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan.

King Ahasuerus: 15 Queen Vashti has blatantly defied me and refused the order I gave her through my assistants! Tell me, good men, what do the laws of this land suggest should be done to a queen who has disobeyed her king?

Memucan (before the king and nobles): 16 Your queen has wronged you, my king. She has also offended every noble of the land and all the people who reside in your provinces. Something must be done! 17 If we don’t act quickly, every woman in this kingdom will hear about Queen Vashti’s disrespect for you and they will follow her example in dishonoring their husbands. I can hear the women now, talking among each other:Why should we listen to our husbands when Queen Vashti doesn’t come when King Ahasuerus calls for her?” 18 This day the noble women of Persia and Media who hear what the queen has done will respond in kind to your nobles, and there will be chaos all across the land.

19 But my king, don’t worry; I have an idea! With your permission, of course, I recommend that a decree be issued among the Persians and the Medes, a law which cannot be repealed, that forbids Vashti from ever being allowed in your presence again. In fact, I would further suggest that you give her position to another woman, someone who is more honorable than she is. 20 As your subjects hear about your decree in the far reaches of your kingdom, all the women will stop and give their husbands the honor they deserve, those of royal blood as well as the commoners. Oh, this is a great idea!

21 Memucan’s advice was well received by the king and his advisors.

King Ahasuerus: That is a brilliant idea! I say we make Memucan’s counsel into law!

22 The king drafted letters and sent them to all of his provinces. His emissaries spread the news quickly at the king’s directive that each province receive the decree in their own script and language: “In Persia every man will be master of his own home and speak in the language of his own people—regardless of the language his wife speaks.”

A little while later, when King Ahasuerus was no longer angry, he began thinking about Vashti, her actions that night at the party, and his decision to dismiss her from his presence. Seeing the king’s mood, his servants had a suggestion.

Servants: King Ahasuerus, someone should find beautiful young women who are old enough to be married for you. We suggest you appoint officers in every province of Persia to round up every eligible woman and add her to your harem in the citadel of Susa. Hegai, the king’s eunuch who is in charge of the harem, will see to it that all of the women are properly prepared and receive all the needed cosmetics. Then whichever young woman delights you the most will reign as queen in Vashti’s place.

King Ahasuerus liked the advice of his servants and gave them permission to execute the plan.

Meanwhile in the citadel of Susa, there was a Jewish man from the tribe of Benjamin named Mordecai. He was the son of Jair who was a descendent of Shimei and Kish. It was at the hand of King Nebuchadnezzar of Babylon that Jeconiah (king of Judah) and Mordecai’s ancestors had been forced out of the city of Jerusalem to live as exiles in Babylon. Mordecai had a cousin who was a young and beautiful girl named Hadassah, and she was also called Esther. After her mother and father died, Mordecai adopted her into his family as his daughter.

As the result of the king’s decree, Esther, along with many other young women, was brought to the royal palace in the citadel of Susa, and she was put in the care of Hegai (who was in charge of the harem). Esther soon impressed Hegai and was favored. He arranged that she be given the most lustrous beauty treatments and fed the finest fruits and vegetables from the king’s garden. He assigned to her seven servants and moved her and her servants to the harem’s finest rooms. 10 Mordecai had instructed Esther to keep her Jewish heritage a secret, and so she told no one. Still her cousin worried about her. 11 Every day Mordecai paced back and forth near the courtyard of the harem to see if he could find out some news, any news, about Esther.

12 Before going in to the king, each young woman went through 12 months of beauty treatments, as the harem’s rules prescribed. For the first 6 months the women were treated with the palace’s finest myrrh oil, and that was followed by 6 months in perfume and other women’s cosmetics. 13 This is how a young woman would go in to the king: each woman was allowed to take whatever she wanted or needed from the harem into the king’s rooms. 14 In the evening the woman would go in to King Ahasuerus’ chambers and then, the next morning, she would return to the harem again, but now she would be watched over by Shaashgaz, the king’s eunuch in charge of his concubines. No woman returned to the king’s rooms unless he was pleased by her and called for her by name.

15 Esther was the daughter of Abihail who in turn was the uncle of Mordecai. When it was time for Esther, whom Mordecai had adopted, to go in to the king, she didn’t ask for anything special. She took only what Hegai suggested. Since he was the king’s eunuch in charge of the women, he would know what was best. Now Esther had some special qualities, and all who met her favored her. 16 In the 10th month (the month of Tebeth) during the 7th year of his reign, four years after King Ahasuerus dethroned Queen Vashti, Esther was taken to King Ahasuerus in the king’s rooms. 17 The king found her to be more desirable than all of the other women. Unlike the other young women brought before him, she alone won his heart and his favor. So he made her his queen instead of Vashti and placed the royal crown on her head. 18 King Ahasuerus invited all of the nobles and officials to a state banquet in honor of Esther, his new queen. He declared that day as a holiday throughout his entire kingdom and distributed extravagant gifts.

19 When the young women were gathered together for a second time, Mordecai was sitting at the palace gate where the men gathered for business and legal decisions. 20 Since Mordecai had required Esther to keep her Jewish heritage a secret, she had told no one. She continued to obey him as she did when he took care of her. 21 One day while Mordecai was at the gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, were plotting to kill King Ahasuerus. They were angry over some matter. 22 But Mordecai learned of their plan and reported it to Queen Esther who told the king about the plot, giving credit to her cousin. 23 After a thorough investigation, the report was proven true. So the two officers were killed and displayed on a pole. All of this information was chronicled in the presence of the king, in the public record.

Acts 5:1-21

This portrait of the early church as an unselfish community is captivating and inspiring. It presents a challenge for many followers of the Anointed One who want to show sacrificially their love to Him and His church. Many today wonder how to translate this into a modern culture so shaped by consumerism and self-interest, but no translation is necessary. These problems weren’t foreign to the early community. In contrast to the generosity and sincerity of some like Barnabas, Luke now explains that others gave not out of love, but out of a desire to be honored by the community.

Once a man named Ananias, with his wife Sapphira fully cooperating, committed fraud. He sold some property and kept some of the proceeds, but he pretended to make a full donation to the Lord’s emissaries.[a]

Peter: Ananias, have you allowed Satan to influence your lies to the Holy Spirit and hold back some of the money? Look, it was your property before you sold it, and the money was all yours after you sold it. Why have you concocted this scheme in your heart? You weren’t just lying to us; you were lying to God.

Ananias heard these words and immediately dropped to the ground, dead; fear overcame all those who heard of the incident. Some young men came, wrapped the body, and buried it immediately. About three hours had passed when Sapphira arrived. She had no idea what had happened.

Peter: Did you sell the land for such-and-such a price?

Sapphira: Yes, that was the price.

Peter: Why did the two of you conspire to test the Spirit of the Lord? Do you hear those footsteps outside? Those are the young men who just buried your husband, and now they will carry you out as well.

10 She—like her husband—immediately fell dead at Peter’s feet. The young men came in and carried her corpse outside and buried it beside her husband. 11 The whole church was terrified by this story, as were others who heard it.

In these formative days, God sends some strong messages about His work in the church: the power to heal, the beauty of life in the Spirit, and His hatred for arrogant religion. If God does not rebuke the married couple who chooses to make a show of their supposed generosity, then Christianity might drift in the wrong direction. While the Jewish leaders are using religion as a means to gain power and increase their reputations, the teachings of Jesus lead down a path toward the kingdom of God rather than toward human advancement. God chooses to expose these bad motives quickly, so that the church can give out of pure motives rather than out of a desire to appear righteous.

12 Those were amazing days—with many signs and wonders being performed through the apostles among the people. The church would gather as a unified group in Solomon’s Porch, 13 enjoying great respect by the people of the city—though most people wouldn’t risk publicly affiliating with them. 14 Even so, record numbers of believers—both men and women—were added to the Lord. 15 The church’s renown was so great that when Peter walked down the street, people would carry out their sick relatives hoping his shadow would fall on some of them as he passed. 16 Even people from towns surrounding Jerusalem would come, bringing others who were sick or tormented by unclean spirits, all of whom were cured.

17 Of course, this popularity elicited a response: the high priest and his affiliates in the Sadducean party were jealous, 18 so they arrested the apostles and put them in the public prison. 19 But that night, a messenger of the Lord opened the doors of the prison and led them to freedom.

Messenger of the Lord: 20 Go to the temple, and stand up to tell the people the whole message about this way of life from Jesus.

21 At dawn they did as they were told; they returned to their teaching in the temple.

Meanwhile the council of Jewish elders was gathering—convened by the high priest and his colleagues. They sent the temple police to the prison to have the Lord’s emissaries[b] brought for further examination;

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.