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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Nehemiah 1-3

I, Nehemiah, am the son of Hacaliah. These are my words. They tell my story. During the winter month of Chislev in the 20th year of Artaxerxes I’s reign, I was in the fortress of Susa when one of my brothers, Hanani, came from Judah along with some other men. I asked them about those Jews who had escaped—who had survived the exile—and about our city, Jerusalem.

Hanani and the Judean Men (to Nehemiah): It’s a disaster. The survivors of the exile who are in the Persian province of Jerusalem have been wronged and are hated. The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame.

Hearing this, I was overwhelmed with grief and could only sit and weep. For days I mourned this news and sought the audience of the True God of heaven, praying and fasting before Him.

Nehemiah: Notice me—Eternal One, God of heaven, great and awesome God. You are the keeper of the covenant and loyally love those who love You and follow Your commands. Now, pay attention with open ears and eyes to me and see how I, Your servant, plead day and night for Your consideration. I confess our wickedness, not just for Your servants the children of Israel, but for my family and the household of my father, Hacaliah. We have acted extremely wickedly toward You. We have rejected Your commands, disregarding the regulations and judgments You gave to Your servant Moses to show us how to live. I ask that You remember Your words to Your servant Moses, even when we did not. You told him, “If you are unfaithful to Me and choose another, then I will send you away and you will live separate from Meyou will live as aliens in strange lands; but if you have a change of heart and return to Me and walk according to My commands, then no matter how far you have gone, even to the places beyond the horizon, I will gather you and bring you to the place of My choosing, where My very name dwells.” 10 They are Yours, God—they are Your servants; they are Your people whom You liberated from the exile by Your initiative and power. 11 O Lord, hear Your servant praying to You and pay attention, and not just to my prayers but also to the prayers of these very Jews whose greatest joy is to live in fear and awe of You.

I am asking for success today, God; please make sure this man is compassionate to me, Your servant.

In that day, I was cupbearer to the king.

Nehemiah’s job is to taste the king’s wine and food, checking for poison. Because of these duties, Nehemiah is constantly needed, so he must seek God’s favor so that Artaxerxes I will allow him to travel to Jerusalem.

Four months later, in the spring month of Nisan at the start of our New Year, Artaxerxes had been king 20 years. At a feast, wine was brought to him, and when it had passed my examinations, I gave it to him. Now, you must understand that in the presence of the king it is not my custom to openly express emotion, especially sadness.

Artaxerxes (to Nehemiah): You look disturbed. I know you are not ill. The sadness I see in you is the sadness of the heart. What is wrong?

As I stood there before the king I was very afraid.

Nehemiah: May your life and reign extend forever, King!

Why should my face look anything but sad? My homeland is destroyed; my city is a heap of rubble; its once-mighty gates are nothing more than charred tinder. This is the place where my ancestors are supposed to be at rest, but the very ground where they lie is ruined!

Artaxerxes: What is it you want?

All at once, I prayed to the God of heaven and made my request to the king.

Nehemiah (to God and Artaxerxes): If I have won your favor, my king, and if it is your pleasure, send me to the city where my ancestors are buried. Let me rebuild the city in Judah.

With his queen sitting beside him, the king continued to probe.

Artaxerxes: How long will your journey take, and when may I look for your return?

Then I knew: I had received his blessing. He was sending me. In response to his question, I set a time.

Nehemiah (to the king): If it continues to please you, send me with letters bearing your name. Send me to those men you have appointed to govern the lands beyond the Euphrates River. Then I can be assured I will be safe, escorted to the borders of Judah by your armies. And may I also ask you for a letter to the warden of your forests, Asaph; he will supply timber to me so that I can build gates into the fortress around the temple mount, gates and watchtowers in the walls around the city, and a house for myself.

My True God had heard my prayers and rested His hand of favor and love upon me. The king gave me everything I asked for!

And so I left, journeying to see the governors of the lands beyond the Euphrates River. I gave them the letters the king sent with me. Moreover, I traveled in the company of the king’s army, surrounded by the officers and cavalry. 10 In fact, when Sanballat (the Horonite who governed Samaria) and Tobiah (the Ammonite official under him there) heard about what was happening, they were unnerved, distressed that someone was seeking the good of the Israelites left in the land.

When the Assyrians conquered Israel’s Northern Kingdom in 722 b.c., the Samaritans were exiled to other Assyrian provinces, and other Assyrian prisoners were settled in Samaria. Based on the etymology of their names, Sanballat’s family is probably one of those relocated families who adopted the worship of the Eternal once they moved to Samaria.

Now, almost 300 years later, Sanballat is the first of his family appointed governor of Samaria under the Persians. Following 15 years of political unrest, he has managed to form a loose federation of Persian provinces in the area that includes Jerusalem. Tobiah is a Persian official who has taken care of Jerusalem until a new governor arrived. Now that Nehemiah has arrived, Sanballat’s power over Jerusalem is uncertain. Nehemiah has not agreed to be part of his federation, so Jerusalem could become a threat to it.

11 Nevertheless, my journey continued until I reached Jerusalem. After three days in the city, 12 under the cover of darkness, I was accompanied by a small group of men. The True God had placed a secret plan on my heart, and there I had left it hidden until the time was right. No one knew what it was I imagined for Jerusalem. With my men walking beside me, I mounted and rode around the city. 13 At night I went out of Jerusalem through the valley gate, heading toward the dragon well and down to the potsherd gate where the city dumps its trash. As we went, we examined the walls of Jerusalem: they were as bad as we had heard. No stones remained standing, and fire had consumed the gates. 14 We continued on toward the fountain gate and the pool of the king, but amid the rubble I was unable to continue riding—there was simply no room— 15 and so I dismounted and followed along the valley, still under the cover of night, examining the wall as I went. Finally I had seen enough and turned back toward the valley gate, reentering the city the way I had left. 16 Those who were in charge of Jerusalem did not know where I had gone, much less what I was up to. I had said nothing to anyone—even those who would shortly be doing the work of rebuilding. Everyone was in the dark: common Jews, priests, nobles, and leaders alike.

Nehemiah (to all the Jews): 17 Our trouble is obvious: The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame. Let us begin by rebuilding the wall of Jerusalem, and in doing so, we will demolish our disgrace because of defeat and exile.

18 I told them how my True God had used His power to favor me, evidenced by what the king had said to me.

Jews: Get up now! It is time to rebuild.

And so they began the good work. 19 Our adversaries lost no time, either. Joining Samaritan Governor Sanballat (the Horonite) and Official Tobiah (the Ammonite) was an Arab named Geshem. When they heard of our plans, they mocked and ridiculed us.

Sanballat, Tobiah, and Geshem: What do you think you are doing? Are you not rebelling against the king again?

Nehemiah: 20 The True God of heaven will give us success. We are His people, servants who will begin the work of rebuilding our city and this wall. But you have no share in this work because Jerusalem is not yours—civically, legally, or religiously.

The sheep gate was first. Led by their brother, the high priest Eliashib, the priests began the work of rebuilding. They framed it,[a] then they set its doors in place. They proceeded to the tower of the hundred, and after dedicating it they made it as far as the tower of Hananel. The men of Jericho partnered with Eliashib, as did Zacur (Imri’s son).

Hassenaah’s sons rebuilt the fish gate. They framed it, set its doors in place, then secured it with bolts and bars. Meremoth (Hakkoz’s grandson and Uriah’s son) partnered with Hassenaah’s sons in repairing the wall, as did Meshullam (Berechiah’s son and Meshezabel’s grandson) and Zadok (Baana’s son). Even the men from Tekoa partnered in the repairs; however, Jerusalem’s long-standing noblemen didn’t support the new leadership’s plans.

Joiada (Paseah’s son) and Meshullam (Besodeiah’s son) rebuilt the old gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. The men of Gibeon and Mizpah (that’s the Mizpah where the governor of the Persian Empire beyond the Euphrates River had his capital)—Melatiah the Gibeonite and Jadon the Meronothite—partnered with them. Uzziel the goldsmith (Harhaiah’s son) partnered with them in the repairs, as did Hananiah, a perfumer. The wall they built was the broad wall. There, a half-district ruler of Jerusalem named Rephaiah (Hur’s son) partnered with them in the repairs. 10 Jedaiah (Harumaph’s son) partnered with Rephaiah, working directly across from his own house, as did Hattush (Hashabneiah’s son). 11 Malchijah (Harim’s son) and Hasshub (Pahath-moab’s son) repaired another section and the oven tower. 12 A half-district ruler named Shallum (Hallohesh’s son) and his daughters partnered with Malchijah.

13 Working with the residents of Zanoah, Hanun rebuilt the valley gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. They were able to build the wall as far as the potsherd gate—a full 500 yards past where they started.

14 The ruler of the district of Beth-haccherem rebuilt the potsherd gate. In the same way, he framed it, set its doors in place, then secured it with bolts and bars.

15 Mizpah’s ruler, Shallum (Col-hozeh’s son) repaired the fountain gate, adding a roof while framing it, setting its doors in place, and securing it with bolts and bars. It fell to him to repair the wall of the pool of Shelah—of the king’s garden—to the steps leading down and away from the city of David.

Instead of repairing the old, these people build entirely new sections of wall inside the former wall’s perimeter, because reterracing the steep incline and clearing the rubble would be far too time consuming.

16 Nehemiah (Azbuk’s son), who was ruler of the half-district of Beth-zur, built until he was directly across from David’s tombs, which is also where the artificial pool is and the house of the heroes.

17 Down the wall, the Levites worked: Rehum (Bani’s son), then Hashabiah, the half-district ruler of Keilah who worked on behalf of his own people. 18 Then came their brothers: Bavvai (Henadad’s son), the other half-district ruler of Keilah. 19 Ezer (Jeshua’s son), who ruled in Mizpah, partnered with Bavvai on the section of the wall that faced the road leading up to the armory—as far as the point where the wall angles away.[b] 20 Then came Baruch (Zabbai’s son), who worked fervently on the section between the angle of the wall and the entrance to High Priest Eliashib’s house. 21 From that entrance all the way to the end of Eliashib’s house, Meremoth (Uriah’s son and Hakkoz’s grandson) worked, in addition to the work he had completed next to the fish gate. 22 Priests from the surrounding region repaired the next portion of the wall. 23 Benjamin and Hasshub worked on sections directly in front of their homes, then Azariah (Maaseiah’s son and Ananiah’s grandson) worked on a section beside his home. 24 From Azariah’s home to the angle and the corner, Binnui (Henadad’s son) completed a second section. 25 Palal (Uzai’s son) worked on the wall section at a point across from both the angle and the place where the upper tower comes out of the palace near the guards’ court. Then came Pedaiah (Parosh’s son) 26 and servants from the temple living on the Ophel’s hill making repairs as far as the point directly across from the water gate to the east and the upper palace tower. 27 The men of Tekoa, who worked without the support of their nobles, worked from that same tower as far as Ophel’s wall.

28 Beyond the horse gate, each priest repaired the wall section in front of his own house, 29 as did Zadok (Immer’s son) and the guard of the east gate, Shemaiah (Shecaniah’s son). 30 Then Hananiah (Shelemiah’s son) and Hanun (Zalaph’s sixth-born son) worked on the next section, and Meshullam (Berechiah’s son) worked on the section across from where he lived. 31 Malchijah, a goldsmith, then repaired the wall all the way to the place where the temple servants and the merchants live, the place across from the inspection gate just beyond the room above the corner. 32 The goldsmiths and the merchants were the ones responsible for the final area between that room and the sheep gate.

Acts 2:1-21

When the holy day of Pentecost came 50 days after Passover, they were gathered together in one place.

Picture yourself among the disciples:

A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. Then a flame appears, dividing into smaller flames and spreading from one person to the next. All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.

Because of the holy festival, there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. They are shocked and amazed by this.

Pilgrims: Just a minute. Aren’t all of these people Galileans? How in the world do we all hear our native languages being spoken? Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, 10 Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birth and converts, 11 Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.

12 Their amazement becomes confusion as they wonder,

Pilgrims: What does this mean?

Skeptics: 13 It doesn’t mean anything. They’re all drunk on some fresh wine!

This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.

14 As the twelve stood together, Peter shouted to the crowd,

Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand: 15 these people aren’t drunk as you may think. Look, it’s only nine o’clock in the morning! 16 No, this isn’t drunkenness; this is the fulfillment of the prophecy of Joel. 17 Hear what God says!

    In the last days,
    I will offer My Spirit to humanity as a libation.
    Your children will boldly speak the word of the Lord.
    Young warriors will see visions,
        and your elders will dream dreams.
18     Yes, in those days I shall offer My Spirit to all servants,
        both male and female, and they will boldly speak My word.
19     And in the heaven above and on the earth below,
    I shall give signs of impending judgment: blood, fire, and clouds of smoke.
20     The sun will become a void of darkness,
        and the moon will become blood.
    Then the great and dreadful day of the Lord will arrive,
21     And everyone who calls on the name of the Lord
        will be liberated into God’s freedom and peace.[a]

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.