Old/New Testament
Jotham is a welcomed relief for Israel. Finally they have a king who is faithful to God and who credits Him with the Southern Kingdom’s prosperity. Unfortunately his righteousness does not make an impression on his son. Ahaz will prove to be one of the worst kings in the history of the Southern Kingdom. Not only does he ignore God’s laws, but he also engages in so many pagan practices that he is like the kings of the Northern Kingdom whom God has abandoned.
28 Ahaz was 20 years old when he became king, and he reigned 16 years in Jerusalem. But he did not follow the Eternal as his ancestor David had done. 2-4 Instead, he acted like the kings of the Northern Kingdom and worshiped their gods. He polluted all the land with his idolatry, cast idols of the Baals, burned incense in the valley of Ben-hinnom (Jerusalem’s refuse pit), and sacrificed his own children. Such evil things had not happened throughout the land, on high places, hills, and under trees, since the Eternal conquered the previous inhabitants and gave the land to the Israelites. 5 The Eternal One, his True God, was furious with Ahaz for his apostasy, so He empowered the king of Aram to defeat the Southern Kingdom and take Judean prisoners of war to Damascus, the capital of Aram. But this wasn’t enough to satisfy God’s anger. He also empowered the Northern Kingdom to kill many of the Judeans: 6 Pekah (son of Remaliah) in one day killed 120,000 valiant warriors who had abandoned the Eternal One, the True God of their ancestors; 7 and Zichri (a Ephraimite warrior) killed Maaseiah (Ahaz’s son), Azrikam (leader of the palace), and Elkanah (vice-regent). 8 Then the Northern soldiers took 200,000 Judean women and children and their possessions to Samaria, the capital of the Northern Kingdom.
9 As the Northern army approached Samaria, Oded, a prophet of the Eternal ran out to meet them.
Oded: Do not think that you have won this victory yourselves. In fact, the Eternal One, the True God of your ancestors, was furious with Judah and used you to punish them. But now He is furious with you because your rage was excessive and has reached the heavens, 10 and you intend to make your captives from Judah and Jerusalem into your slaves. You are already guilty of sins against the Eternal, your True God, so why do you want to anger Him even more? 11 Instead of enslaving the Southern captives, return them to their nation and stop infuriating the Eternal.
12 Then some Ephraimite chiefs—Azariah (son of Johanan), Berechiah (son of Meshillemoth), Jehizkiah (son of Shallum), and Amasa (son of Hadlai)—stopped the soldiers.
Ephraimite Chiefs: 13 Stop! Do not bring those prisoners back to our city, for we are all convicted of our guilt. If you do, the Eternal will be more furious with us due to our sins and guilt. There is now a fierce wrath against Israel.
14 The soldiers obeyed. They left the prisoners and the spoils for the chiefs and the assembly to decide what to do. 15 The chiefs dressed the naked prisoners with clothes and shoes from the spoils, fed them, anointed their heads with oil to refresh them after the journey, and returned them to the southern city of Jericho (the city of palm trees) with an envoy of Northerners and the feeble riding on donkeys. Then the Northerners returned to Samaria.
Only the tribes of Judah and Benjamin remain faithful in the Southern Kingdom while the other tribes forming the Northern Kingdom largely depart from the Eternal. But this exchange between Oded and the Ephraimites shows another side of the Northerners. Oded’s request that they free the Judahites is based on their common heritage. And the chiefs’ obedience to his request shows that they still remember God’s power. Although the Northern Kingdom has strayed far from the Eternal One, they still remember their ancestral brothers in the South.
16-19 The Eternal humbled Judah with continued attacks against them because of Ahaz’s wicked rebellion against Him, which had infected the entire nation. The Edomites attacked Judah and took prisoners; the Philistines invaded the lowland and the Negev, capturing and settling in the cities and surrounding villages of Beth-shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo.
King Ahaz asked the Assyrians for help, 20 but Tilgath-pilneser, king of Assyria, recognized an opportunity to expand his empire and attacked Judah instead of helping Ahaz. 21 To save his kingdom from complete destruction by the Assyrian army, Ahaz gave a tribute from his own palace and from the Eternal’s temple to Tilgath-pilneser. But the tribute did not work.
The Assyrians still attack Judah, and Ahaz’s tributes begin generations of Judean subjugation to the Assyrian Empire.
22 During these disasters, King Ahaz did not return to the Eternal. Instead he persisted in his unfaithfulness 23 by sacrificing to the Aramean gods of Damascus, the gods of the first people who had defeated him.
Ahaz: Obviously the gods of the kings of Aram are more powerful than the Judean God. Since they helped the Aramean army, surely they will help me if I sacrifice to them.
But these gods were the downfall of him and all Israel. 24 He destroyed the vessels from the True God’s temple and stopped all worship in the Eternal’s temple. Then he built his own altars throughout Jerusalem 25 and high places throughout Judah to burn incense to false gods. These actions infuriated the Eternal One, the True God of his ancestors.
26 Ahaz’s remaining actions, from his birth until his death, are contained in the book of the kings of Judah and Israel. 27 Ahaz slept with his fathers in Jerusalem, but not in the tombs of the kings of Israel. His son, Hezekiah, succeeded him as king.
29 Hezekiah, son of Abijah (Zechariah’s daughter), became king when he was 25 years old and reigned 29 years in Jerusalem. 2 He followed the Eternal, just as his ancestor David had.
He “strengthens” the relationship between God and the Southern Kingdom, just as his name implies.
3 Hezekiah’s first action when he began to reign was reopening and repairing the Eternal’s temple. 4 He called all the priests and the Levites into the square east of the temple.
Hezekiah (to the Levites): 5 Listen to me. First, you must sanctify yourselves so that you can sanctify the temple of the Eternal One, the True God of your ancestors, and remove the immoral and ungodly items that are there.
6 The previous generations forgot the laws of the Eternal One, our True God, and were unfaithful—abandoning the temple, ignoring Him with their backs turned, 7 closing the doors of the front of the temple so no one else could worship there, extinguishing the temple lamps, and stopping the incense and burnt offerings to the True God of Israel. 8 For these offenses, the Eternal has punished us, Judah and Jerusalem, as you have witnessed, with deaths, disasters, and derision. 9 Our fathers were slaughtered in the wars with the Arameans and the Northern Kingdom, and our wives and children are still prisoners of those wars.
10 But I want to renew a covenant with the Eternal, God of Israel, and follow His ways again so that he will not continue to be angry with us. 11 Now that we have made this commitment, we must not abandon the Eternal, who expects us to be in His presence, serve Him, minister on His behalf to others, and burn incense continually.
12 Then seven Levite families sent forward representatives. From the main Levite lines: Mahath (son of Amasai and Joel the son of Azariah) from the Kohathites, Kish (son of Abdi and Azariah the son of Jehallelel) from the sons of Merari, Joah (son of Zimmah and Eden the son of Joah) from the Gershonites, 13 and Shimri and Jeiel from the sons of Elizaphan. From the Levitical singers: Zechariah and Mattaniah from the sons of Asaph, 14 Jehiel and Shimei from the sons of Heman, and Shemaiah and Uzziel from the sons of Jeduthun.
15 The representatives gathered all of their kinsmen, sanctified themselves, then sanctified the Eternal’s temple as the king commanded and as the Eternal desired. 16 The priests cleansed the most holy place in the Eternal’s temple, taking every unclean thing outside into the temple courts, from where the Levites then took them to the Kidron Valley to be discarded. 17 This cleansing began on the first day of the first month and ended on the eighth day of the month, when they were finally able to enter the Eternal’s temple porch. Then they blessed the Eternal’s temple, which took eight more days and ended on the sixteenth day of the first month. 18 Then they told King Hezekiah all they had done.
Levites: We have cleansed all of the Eternal’s temple: the altar of burnt offering, the table of unleavened bread, and all of the utensils. 19 Also we have recovered and sanctified all the utensils which King Ahaz disposed of during his despicable reign. Now they, too, are at the Eternal’s altar.
20 King Hezekiah woke up early and assembled the city leaders at the Eternal’s house. 21 The men brought seven bulls, seven rams, seven lambs, and seven male goats as sin offerings representing the atonement of the entire kingdom, the sanctuary, and Judah. Hezekiah then ordered the priests, the sons of Aaron, to sacrifice for the Southern Kingdom’s sins on the Eternal’s altar, 22-24 slaughtering the bulls, rams, and lambs and sprinkling their blood on the altar. Then they sacrificed for the atonement of all of Israel, the North and the South, as Hezekiah requested by offering the male goats. The priests brought the goats before the king and the leaders, laid their hands on the animals, slaughtered them, and covered the altar with their blood.
Having cleansed the nation and the temple, Hezekiah prepares to celebrate.
25-26 He assigned the priests to play their trumpets and the Levites to play King David’s cymbals, harps, and lyres in the Eternal’s temple as the Eternal had commanded them to do through the words of David, Gad (David’s seer), and Nathan the prophet. 27 Then Hezekiah commanded the burnt offering be offered on the altar. During the offering, the musicians played their trumpets and David’s instruments, performing the song to the Eternal. 28 The people worshiped, the singers sang, and the trumpets sounded until the burnt offering was consumed. 29 Then the king and all the people there bowed down and worshiped.
Hezekiah and the Leaders (to the Levites): 30 Sing the songs of David the king and Asaph the seer, praising the Eternal One with their lyrics.
So the Levites praised Him joyously and bowed before Him in worship.
Hezekiah (to the people): 31 Now that you have cleansed yourselves with the blood offerings, show your gratitude by bringing your sacrifices and thanksgiving and burnt offerings to the Eternal’s temple.
The people did as Hezekiah suggested, 32-33 offering 600 bulls and 3,000 sheep, and some also brought burnt offerings to the Eternal: 70 bulls, 100 rams, and 200 lambs. 34 Because of the large number of offerings, the priests could not prepare all of the burnt offerings and the Levites had to help them skin the animals until all had been sacrificed and the priests had all sanctified themselves (which the Levites had already done since they were more concerned with cleansing than the priests were). 35 The quantity of the burnt offerings, the fat of the peace offerings, and the libations for the burnt offerings were enough to restore the Eternal’s temple and its practices, 36 so Hezekiah and all the people rejoiced over how quickly the True God had changed the hearts of the people and brought them back to following Him.
17 Jesus (lifting His face to the heavens): Father, My time has come. Glorify Your Son, and I will bring You great glory 2-3 because You have given Me total authority over humanity. I have come bearing the plentiful gifts of God; and all who receive Me will experience everlasting life, a new intimate relationship with You (the one True God) and Jesus the Anointed (the One You have sent). 4 I have glorified You on earth and fulfilled the mission You set before Me.
5 In this moment, Father, fuse Our collective glory and bring Us together as We were before creation existed. 6 You have entrusted Me with these men who have come out of this corrupt world order. I have told them about Your nature and declared Your name to them, and they have held on to Your words and understood that these words, 7 like everything else You have given Me, come from You. 8 It is true that these men You gave Me have received the words that come from You and not only understood them but also believed that You sent Me. 9 I am now making an appeal to You on their behalf. This request is not for the entire world; it is for those whom You have given to Me because they are Yours. 10 Yours and Mine, Mine and Yours, for all that are Mine are Yours. Through them I have been glorified.
11 I will no longer be physically present in this world, but they will remain in this world. As I return to be with You, holy Father, remain with them through Your name, the name You have given Me. May they be one even as We are one. 12 While I was physically present with them, I protected them through Your name. I watched over them closely; and only one was lost, the one the Scriptures said was the son of destruction. 13 Now I am returning to You. I am speaking this prayer here in the created cosmos alongside friends and foes so that in hearing it they might be consumed with joy. 14 I have given them Your word; and the world has despised them because they are not products of the world, in the same way that I am not a product of the corrupt world order. 15 Do not take them out of this world; protect them from the evil one.
16 Like Me, they are not products of the corrupt world order. 17 Immerse them in the truth, the truth Your voice speaks. 18 In the same way You sent Me into this world, I am sending them. 19 It is entirely for their benefit that I have set Myself apart so that they may be set apart by truth. 20 I am not asking solely for their benefit; this prayer is also for all the believers who will follow them and hear them speak. 21 Father, may they all be one as You are in Me and I am in You; may they be in Us, for by this unity the world will believe that You sent Me.
22 All the glory You have given to Me, I pass on to them. May that glory unify them and make them one as We are one, 23 I in them and You in Me, that they may be refined so that all will know that You sent Me, and You love them in the same way You love Me.
In this great prayer that Jesus prays for His disciples, He returns repeatedly to the gathering of believers unified with the Father and the Son.
24 Father, I long for the time when those You have given Me can join Me in My place so they may witness My glory, which comes from You. You have loved Me before the foundations of the cosmos were laid. 25 Father, You are just; though this corrupt world order does not know You, I do. These followers know that You have sent Me. 26 I have told them about Your nature; and I will continue to speak of Your name in order that Your love, which was poured out on Me, will be in them. And I will also be in them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.