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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Numbers 29-31

Chapter 29

On New Year’s Day. In the seventh month on the first day[a] you will declare a holy day, and do no heavy work; it shall be a day on which you sound the trumpet.(A) You will offer a burnt offering for a pleasing aroma to the Lord: one bull of the herd, one ram, and seven unblemished yearling lambs. Their grain offerings will be of bran flour mixed with oil: three tenths of an ephah for the bull, two tenths for the ram, and one tenth for each of the seven lambs. One goat will be a purification offering to make atonement for yourselves. These are in addition to the burnt offering for the new moon with its grain offering, and in addition to the regular burnt offering with its grain offering, together with the libations prescribed for them, for a pleasing aroma, an oblation to the Lord.

On the Day of Atonement. On the tenth day of this seventh month[b] you will declare a holy day, humble yourselves, and do no sort of work.(B) You will offer a burnt offering to the Lord, a pleasing aroma: one bull of the herd, one ram, and seven yearling lambs that you are sure are unblemished. Their grain offerings of bran flour mixed with oil: three tenths of an ephah for the bull, two tenths for the one ram, 10 and one tenth for each of the seven lambs. 11 One goat will be a purification offering. These are in addition to the purification offering for purging,[c] the regular burnt offering with its grain offering, and their libations.

On the Feast of Booths. 12 [d]On the fifteenth day of the seventh month you will declare a holy day:(C) you shall do no heavy work. For the following seven days you will celebrate a pilgrimage feast to the Lord. 13 You will offer a burnt offering, an oblation of pleasing aroma to the Lord: thirteen bulls[e] of the herd, two rams, and fourteen yearling lambs that are unblemished. 14 Their grain offerings will be of bran flour mixed with oil: three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and one tenth for each of the fourteen lambs. 16 One goat will be a purification offering. These are in addition to the regular burnt offering with its grain offering and libation.

17 On the second day: twelve bulls of the herd, two rams, and fourteen unblemished yearling lambs, 18 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 19 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.

20 On the third day: eleven bulls, two rams, and fourteen unblemished yearling lambs, 21 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 22 as well as one goat for a purification offering, besides the regular burnt offering with its grain offering and libation.

23 On the fourth day: ten bulls, two rams, and fourteen unblemished yearling lambs, 24 the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 25 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.

26 On the fifth day: nine bulls, two rams, and fourteen unblemished yearling lambs, 27 (D)with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 28 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.

29 On the sixth day: eight bulls, two rams, and fourteen unblemished yearling lambs, 30 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 31 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.

32 On the seventh day: seven bulls, two rams, and fourteen unblemished yearling lambs, 33 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 34 as well as one goat as a purification offering, besides the regular burnt offering, its grain offering and libation.

35 On the eighth day(E) you will hold a public assembly:[f] you shall do no heavy work. 36 You will offer a burnt offering, an oblation of pleasing aroma to the Lord: one bull, one ram, and seven unblemished yearling lambs, 37 with the grain offerings and libations for the bulls, rams and lambs in their prescribed number, 38 as well as one goat as a purification offering, besides the regular burnt offering with its grain offering and libation.

39 These are the offerings you will make to the Lord on your festivals, besides your votive or voluntary offerings of burnt offerings, grain offerings, libations, and communion offerings.

Chapter 30

So Moses instructed the Israelites exactly as the Lord had commanded him.

Validity and Annulment of Vows. Moses said to the heads of the Israelite tribes, “This is what the Lord has commanded: When a man makes a vow to the Lord or binds himself under oath to a pledge,[g] he shall not violate his word, but must fulfill exactly the promise he has uttered.(F)

“When a woman makes a vow to the Lord, or binds herself to a pledge, while still in her father’s house in her youth, and her father learns of her vow or the pledge to which she bound herself and says nothing to her about it, then any vow or any pledge to which she bound herself remains valid. But if on the day he learns of it her father opposes her, then any vow or any pledge to which she bound herself becomes invalid; and the Lord will release her from it, since her father opposed her.

“If she marries while under a vow or under a rash pledge to which she bound herself, and her husband learns of it, yet says nothing to her on the day he learns it, then the vows or the pledges to which she bound herself remain valid. But if on the day her husband learns of it he opposes her, he thereby annuls the vow she had made or the rash pledge to which she had bound herself, and the Lord will release her from it. 10 (The vow of a widow or of a divorced woman, however, any pledge to which such a woman binds herself, is valid.)

11 “If it is in her husband’s house[h] that she makes a vow or binds herself under oath to a pledge, 12 and her husband learns of it yet says nothing to her to oppose her, then all her vows remain valid or any pledge to which she has bound herself. 13 But if on the day he learns of them her husband annuls them, then whatever she has expressly promised in her vows or in her pledge becomes invalid; since her husband has annulled them, the Lord will release her from them.

14 “Any vow or any pledge that she makes under oath to humble herself, her husband may either confirm or annul. 15 But if her husband, day after day, says nothing at all to her, he thereby confirms all her vows or all the pledges incumbent upon her; he has confirmed them, because on the day he learned of them he said nothing to her. 16 If, however, he annuls them[i] some time after he first learned of them, he will be responsible for her guilt.”

17 These are the statutes which the Lord commanded Moses concerning a husband and his wife, as well as a father and his daughter while she is still in her youth in her father’s house.

Chapter 31

Campaign Against the Midianites. The Lord said to Moses:[j] Avenge the Israelites on the Midianites, and then you will be gathered to your people. So Moses told the people, “Arm some men among you for the campaign, to attack Midian and to execute the Lord’s vengeance on Midian. From each of the tribes of Israel you will send a thousand men to the campaign.” From the contingents of Israel, therefore, a thousand men of each tribe were levied, so that there were twelve thousand men armed for war. Moses sent them out on the campaign, a thousand from each tribe, with Phinehas, son of Eleazar, the priest for the campaign, who had with him the sacred vessels and the trumpets for sounding the alarm. They waged war against the Midianites, as the Lord had commanded Moses, and killed every male. Besides those slain in battle, they killed the kings of Midian: Evi, Rekem, Zur, Hur and Reba, the five kings of Midian;[k] and they also killed Balaam, son of Beor, with the sword. But the Israelites took captive the women of the Midianites with their children, and all their herds and flocks and wealth as loot, 10 while they set on fire all the towns where they had settled and all their encampments. 11 Then they took all the plunder, with the people and animals they had captured, and brought the captives, together with the spoils and plunder, 12 to Moses and Eleazar the priest and to the Israelite community at their camp on the plains of Moab by the Jordan opposite Jericho.

Treatment of the Captives. 13 When Moses and Eleazar the priest, with all the leaders of the community, went outside the camp to meet them, 14 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who were returning from the military campaign. 15 “So you have spared all the women!” he exclaimed. 16 “These are the very ones who on Balaam’s advice were behind the Israelites’ unfaithfulness to the Lord in the affair at Peor,(G) so that plague struck the Lord’s community. 17 [l]Now kill, therefore, every male among the children and kill every woman who has had sexual relations with a man. 18 But you may spare for yourselves all the girls who have not had sexual relations.

Purification After Combat. 19 “Moreover, remain outside the camp for seven days; every one of you who has killed anyone or touched someone killed will purify yourselves on the third and on the seventh day—both you and your captives. 20 You will also purify every garment, every article of leather, everything made of goats’ hair, and every article of wood.”

21 Eleazar the priest told the soldiers who had taken part in the battle: “This is the prescribed ritual which the Lord has commanded Moses: 22 gold, silver, bronze, iron, tin and lead— 23 whatever can stand fire—you shall put into the fire, that it may become clean; however, it must also be purified with water of purification.[m] But whatever cannot stand fire you must put into the water. 24 On the seventh day you will wash your garments, and then you will again be clean. After that you may enter the camp.”

Division of the Spoils. 25 The Lord said to Moses: 26 With the help of Eleazar the priest and of the heads of the ancestral houses of the community, inventory all the spoils captured, human being and beast alike; 27 then divide the spoils[n] between the warriors who went on the campaign and the whole community. 28 You will levy a tax for the Lord on the soldiers who went on the campaign: one out of every five hundred persons, oxen, donkeys, and sheep. 29 From their half you will take it and give it to Eleazar the priest as a contribution to the Lord. 30 From the Israelites’ half you will take one captive from every fifty human beings, oxen, donkeys, and sheep—all the animals—and give them to the Levites, who perform the duties of the Lord’s tabernacle. 31 So Moses and Eleazar the priest did this, as the Lord had commanded Moses.

Amount of the Plunder. 32 This plunder, what was left of the loot which the troops had taken, amounted to six hundred and seventy-five thousand sheep, 33 seventy-two thousand oxen, 34 sixty-one thousand donkeys, 35 and thirty-two thousand women who had not had sexual relations.

36 The half-share that fell to those who had gone out on the campaign was in number: three hundred and thirty-seven thousand five hundred sheep, 37 of which six hundred and seventy-five fell as tax to the Lord; 38 thirty-six thousand oxen, of which seventy-two fell as tax to the Lord; 39 thirty thousand five hundred donkeys, of which sixty-one fell as tax to the Lord; 40 and sixteen thousand persons, of whom thirty-two persons fell as tax to the Lord. 41 Moses gave the taxes contributed to the Lord to Eleazar the priest, exactly as the Lord had commanded Moses.

42 As for the Israelites’ half, which Moses had taken from the men who had fought— 43 the community’s half was three hundred and thirty-seven thousand five hundred sheep, 44 thirty-six thousand oxen, 45 thirty thousand five hundred donkeys, 46 and sixteen thousand persons. 47 From the Israelites’ half, Moses took one captive from every fifty, from human being and beast alike, and gave them to the Levites, who performed the duties of the Lord’s tabernacle, exactly as the Lord had commanded Moses.

Gifts of the Officers. 48 Then those who were officers over the contingents of the army, commanders of thousands and commanders of hundreds, came up to Moses 49 and said to him, “Your servants have counted the soldiers under our command, and not one of us is missing. 50 [o]So, we have brought as an offering to the Lord articles of gold that each of us has picked up—anklets, bracelets, rings, earrings, or pendants—to make atonement for ourselves before the Lord.” 51 Moses and Eleazar the priest accepted the gold from them, all fashioned pieces. 52 The gold that was given as a contribution to the Lord—from the commanders of thousands and the commanders of hundreds—amounted in all to sixteen thousand seven hundred and fifty shekels. 53 What the common soldiers had looted each one kept for himself.[p] 54 So Moses and Eleazar the priest accepted the gold from the commanders of thousands and of hundreds, and put it in the tent of meeting as a reminder on behalf of the Israelites before the Lord.

Mark 9:1-29

Chapter 9

[a](A)He also said to them, “Amen, I say to you, there are some standing here who will not taste death until they see that the kingdom of God has come in power.”

The Transfiguration of Jesus.[b] After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves.(B) And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. [c]Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them;[d] then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.

The Coming of Elijah.[e] As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead.(C) 10 So they kept the matter to themselves, questioning what rising from the dead meant. 11 (D)Then they asked him, “Why do the scribes say that Elijah must come first?” 12 He told them, “Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? 13 But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.”(E)

The Healing of a Boy with a Demon.[f] 14 When they came to the disciples,(F) they saw a large crowd around them and scribes arguing with them. 15 Immediately on seeing him, the whole crowd was utterly amazed. They ran up to him and greeted him. 16 He asked them, “What are you arguing about with them?” 17 Someone from the crowd answered him, “Teacher, I have brought to you my son possessed by a mute spirit. 18 Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” 19 He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.” 20 They brought the boy to him. And when he saw him, the spirit immediately threw the boy into convulsions. As he fell to the ground, he began to roll around and foam at the mouth. 21 Then he questioned his father, “How long has this been happening to him?” He replied, “Since childhood. 22 It has often thrown him into fire and into water to kill him. But if you can do anything, have compassion on us and help us.” 23 Jesus said to him, “‘If you can!’ Everything is possible to one who has faith.” 24 Then the boy’s father cried out, “I do believe, help my unbelief!” 25 Jesus, on seeing a crowd rapidly gathering, rebuked the unclean spirit and said to it, “Mute and deaf spirit, I command you: come out of him and never enter him again!” 26 Shouting and throwing the boy into convulsions, it came out. He became like a corpse, which caused many to say, “He is dead!” 27 But Jesus took him by the hand, raised him, and he stood up. 28 When he entered the house, his disciples asked him in private, “Why could we not drive it out?” 29 [g]He said to them, “This kind can only come out through prayer.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.