Old/New Testament
16 Then the entire community of Israel departed from Elim and entered the desert of Sin, which is located between Elim and Sinai. They arrived there on the fifteenth day of the second month after they had departed from Egypt.
The covenant people leave the pleasant, coastal area around Elim to begin the long journey through the wilderness. It will take longer than anyone expects.
2 As soon as they got to the desert of Sin, the entire community of Israelites complained to Moses and Aaron.
Israelites: 3 It would have been better if we had died by the hand of the Eternal in Egypt. At least we had plenty to eat and drink, for our pots were stuffed with meat and we had as much bread as we wanted. But now you have brought the entire community out to the desert to starve us to death.
Eternal One (to Moses): 4 Look! I will cause bread to rain down from heaven for you,[a] and the people will go out and gather a helping of it each day. I will test them to see if they are willing to live by My instructions. 5 On the sixth day, they will gather the usual amount; but when they go to prepare it, it will end up being twice what they usually gather.
Moses and Aaron (to the Israelites): 6 When evening falls, you will know that the Eternal has led you out of the land of Egypt. 7 In the morning your eyes will see His glory because He takes your complaints against us as complaints against Him. Who are we, that you direct your complaints to us?
Moses (continuing): 8 This will take place when the Eternal One provides you with meat in the evening and plenty of bread in the morning because He hears all your grumbling and complaining against Him. Why do you complain to us? Your complaints are not against us, but against Him.
9 (to Aaron) Tell the entire community of Israelites, “Draw near to the Eternal. He has heard your complaints.”
10 While Aaron was speaking to the entire community of the Israelites, they all looked out toward the desert, and the radiant glory of the Eternal could be seen in the cloud. 11 The Eternal spoke to Moses.
Eternal One (to Moses): 12 Rest assured, I have heard the constant complaining of the Israelites. Tell them, “In the evening, you will have meat to eat; and in the morning, you will have enough bread to satisfy your gnawing hunger. Then you will know that I am the Eternal your God.”
13 That evening, quail flew in and covered the camp; and when morning arrived, what seemed to be ordinary dew was all around the camp.
14 But when the dew evaporated, it left behind a thin, mysterious, flaky substance that looked like frost on top of the dry desert ground. 15 The people of Israel went out to examine it. They had never seen anything quite like it.
Israelites (to one another): What is it?
The people didn’t have a clue what this strange substance was.
Moses: It is the bread which the Eternal has given you to eat. 16 Here are His instructions: “Gather only as much of it as you should eat by yourself. Pick up two quarts[b] of bread for each person who lives in your tent.”
17 The Israelites did as they were told. Some people gathered a lot, others gathered less. 18 When they used a two-quart jar to measure it, the one who had gathered a lot didn’t have more than he needed; and the one who gathered less had just what he needed.[c] Miraculously, each person and each family—regardless of how much they gathered—had exactly what they needed.
Moses (continuing God’s instructions): 19 Don’t try to keep any of it until the morning. Either eat it all, or throw it away.
20 But some people ignored Moses and tried to keep some of it until the next morning. Overnight it became wormy and started to have a dreadful smell. Moses became furious with them because they had disobeyed God’s instructions.
21 Every morning the people went out and gathered it—each family took only what it needed. By the time the sun became hot, it had melted away. 22 On the sixth day the people went out and gathered, but they came back with twice as much as usual—four quarts per person. All the leaders of the community thought they needed to tell Moses what had happened.
Moses (to the leaders): 23 Listen to what the Eternal commanded: Tomorrow, the seventh day, is to be a day of rest, a holy Sabbath dedicated to Him. Bake or boil whatever you need for today’s meals. Whatever is left over, keep it to eat tomorrow. It won’t spoil.
God wants His people to keep the Sabbath as a special day and to depend on Him—not their own efforts—to supply all they need.
24 So the people stored some of it until the next morning, just as Moses had instructed. None of it spoiled, nor did it have any worms.
Moses: 25 Eat what is left over today, because today is a Sabbath to the Eternal, a day of rest. You will not find any of it in the field today. 26 You are to gather it for six days, but on the seventh day (the Sabbath), none of it will be on the ground.
27 When the seventh day arrived, some of the people ignored Moses and went out to gather it anyway; but there was none to gather.
Eternal One (to Moses): 28 How much longer are you going to disobey My commands and instructions? 29 Look! I have given you the Sabbath as a day of rest. That is why I give you an extra portion of food on the sixth day. Everyone should stay where they are and not go out to work on the seventh day.
30 So the people did as God directed and rested on the seventh day.
31 The community of Israel decided to name this mysterious substance “manna” (which means, “What is it?”). It was white like a coriander seed, and it tasted sweet like honey wafers.
Moses: 32 This is the instruction of the Eternal: “Preserve two quarts of the manna so that future generations can see the bread I provided for you in the desert when I led you out of the land of Egypt.”
33 (to Aaron) Go, find a jar and fill it with two quarts of manna. Put it in a special place before the Eternal to preserve it for future generations to see.
“The Eternal Provides.” That could well be the theme for the entire exodus adventure. When there is no water, He provides. When there is no bread, He provides. When there is no meat, He provides. These provisions are clearly God’s gift to His people. They do not depend upon the cleverness, skill, or hard work of the Israelites. It must be difficult for these former slaves—whose lives have been all about work—to stop, to rest, and to truly believe their lives and futures depend upon God and not upon themselves.
34 Aaron did as the Eternal commanded. He stored the jar before the covenant to keep it safe.
This is an interesting statement. Aaron is directed to place the jar with the special breadlike substance that God provides “before the covenant,” which is either a reference to the directives God will provide (chapter 20) or to the special container—the covenant chest—God directs Aaron to build (chapter 25) to preserve some of Israel’s most precious treasures from the exodus and their time in the wilderness. Neither of these items exists at this point in time.
35 For 40 years, the Israelites were sustained by the manna God supplied. They ate it until they arrived at the borderlands of Canaan, the edge of the land they would one day inhabit. (36 And their omer was a two-quart measurement and in turn was one-tenth of an ephah.)[d]
17 The entire community of Israel traveled in stages out of the desert of Sin, just as the Eternal instructed. They camped at Rephidim, but there was no water there to quench their thirst. 2 Once again the people complained to Moses.
Israelites: Give us water to drink! We’re thirsty.
Moses: Why do you aim your complaints at me? Why are you testing the Eternal One?
3 But the people were so thirsty for water, they complained to Moses and leveled accusations against him.
Israelites: Why did you lead us out of Egypt? Was it to kill all of us—our children and livestock included—with this thirst?
4 Moses had had enough of their complaints, so he cried out to the Eternal One.
Moses: What am I supposed to do with these people and their relentless complaining? They are on the verge of stoning me.
Eternal One (to Moses): 5 Here’s what I want you to do: go on ahead of the people and take some of the elders of Israel with you. Also, be sure to bring your shepherd’s staff—the one with which you struck the Nile. 6 I will be there when you arrive standing at the rock of Horeb. I want you to strike the rock with your staff; and when you do, water will flow out of it so that everyone will have enough to drink.
The elders of Israel accompanied Moses and watched as he did what the Eternal directed.
7 Moses named the place Massah[e] and Meribah,[f] because the Israelites complained and tested the Eternal, saying, “Is He standing with us or not?”
8 While the Israelites were camped at Rephidim, soldiers of Amalek came and attacked them. 9 Moses called for a young leader named Joshua.
Moses (to Joshua): Select some of our best men, and go fight against the soldiers of Amalek. Tomorrow I will stand at the crest of that hill overlooking the battlefield with God’s staff in my hand.
10 Joshua did exactly as Moses had instructed him to do. He gathered the strongest men he could find and fought against the soldiers of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of the hill.
11 It happened that whenever Moses raised his hand, the battle went well for Israel; but whenever he lowered his hand to rest, Amalek began to win. 12 When Moses became too tired to hold his hands up any longer, Aaron and Hur took a stone and sat him down on it. Then both men stood beside Moses, one on each side, holding his hands up and keeping them steady until sunset. 13 In the end, Joshua and the men of Israel defeated Amalek and his soldiers with the sword.
Eternal One (to Moses): 14 Write down what I say on a scroll as a memorial record of these events, and read it aloud so Joshua can hear: “I will erase all traces of the memory of Amalek from under heaven.”
15 Then Moses constructed an altar and called it, “The Eternal Is My Battle Flag.”
Moses: 16 Because Amalek raised a defiant hand against the throne of the Eternal, He has promised to wage war against Amalek through future generations.
18 Jethro, Moses’ father-in-law, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the Eternal had rescued Israel out of Egypt. 2-3 Now Moses had sent his wife, Zipporah, and her two sons back to Jethro from Egypt, and Jethro had cared for them in his long absence. Moses had named one son Gershom, because as he said, “I have lived as an outsider in an unfamiliar land.”[g] 4 Moses had named the other son Eliezer, for he said, “My father’s God was my helper, and He rescued me from Pharaoh’s sword.” 5 Jethro (Moses’ father-in-law) brought Zipporah and her two sons into the desert to meet Moses when he and the people of Israel were camped near God’s mountain.
This place is special for Moses, for it was here that he first met God in the burning bush.
6 Jethro sent a servant with a message for Moses.
Jethro (to Moses): I, Jethro, your father-in-law, am coming out to see you and I’m bringing your wife and two sons with me.
7 So Moses went out to meet his father-in-law. When he saw him, he bowed down before Jethro and kissed him. They each asked how the other was doing, and then they went into Moses’ tent.
8 Moses told Jethro the whole story. He told him everything that the Eternal had done to Pharaoh and the Egyptians on behalf of Israel. He told him about all the misery and tribulations they had run into during their long journey. And then he told how the Eternal had rescued them. 9 Jethro was thrilled to hear of all the kindness the Eternal had shown Israel, especially how He rescued them from the powerful hand of the Egyptians.
Jethro: 10 Praise to the Eternal, for He rescued you from the powerful hand of the Egyptians, from the cruel grip of Pharaoh. He has liberated His people from beneath the harsh hand of their Egyptian masters. 11 Now I know with all my heart that the Eternal is greater than all gods because of the way He delivered His people when Egyptians in their arrogance abused them.[h]
12 Jethro then took a burnt offering and sacrifices and presented them to God. Aaron and the rest of the Israelite elders gathered to dedicate a meal to God with Moses’ father-in-law.
13 On the next day, Moses sat and served as judge, settling disputes among the people. Those with grievances surrounded him from sunrise to sundown waiting to present their case. 14 Jethro noticed all Moses was doing for the people.
Jethro: What do you think you are doing? Why are you the only one who is able to judge the disputes of all these people who surround you from sunrise to sundown?
Moses: 15 These people come to me seeking direction from God. 16 When two people are arguing and can’t resolve their differences, they come to me; and I settle the matter between them. This is one way I help God’s people understand His requirements and instructions.
Jethro: 17 What you are doing is not good for you. 18 The responsibility is just too much. You are going to wear yourself out. Not only that, you’re going to wear out the people too. You can’t do it all by yourself. 19 I am going to give you a piece of advice, so listen up and God will be with you. You should represent the people before God, and carry their concerns to Him. 20 Teach them God’s requirements and pass on His laws. Show them the right way to live and the kind of work they should be doing. 21 As for all these other duties you have taken on, choose competent leaders who fear God, love truth, despise dishonesty, and won’t take bribes. After you divide and subdivide all the people into various groups of a thousand, hundred, fifty, and ten, put the men of integrity you selected in charge over the various groups. 22 Let these righteous leaders be ready to judge the people whenever it is necessary. If there is some major problem, they can bring that to you. Otherwise, these select leaders ought to be able to handle the minor problems. This will be much easier for you, and they will help you carry this burden. 23 If you do what I advise and God directs you, then you will be able to handle the pressure. Not only that, but all these people standing around needing help, they will be able to return to their tents at peace.
24 Moses accepted Jethro’s advice and did all that he said. 25 He chose competent leaders and put them in charge of the community of Israel. He divided and subdivided the nation into groups of a thousand, hundred, fifty, and ten, and he appointed a leader over each group. 26 The righteous leaders judged the people whenever disputes or problems arose. Any major quarrel, they brought to Moses for his judgment; but every minor argument, they judged themselves.
27 When it was time for Jethro to return to his own land, Moses sent his father-in-law on his way.
18 Around that same time, the disciples came to Jesus and questioned Him about the kingdom of heaven.
A Disciple: In the kingdom of heaven, who is the greatest?
The disciples struggle with the concept of the kingdom of heaven. They do not yet understand that who is most important or most powerful is a contradiction in terms. This is the fourth of the five great sermons in Matthew.
2 Jesus called over a little child. He put His hand on the top of the child’s head.
Jesus: 3 This is the truth: unless you change and become like little children, you will never enter the kingdom of heaven. 4 In that kingdom, the most humble who are most like this child are the greatest. 5 And whoever welcomes a child, welcomes her in My name, welcomes Me. 6 And do not lead astray one of the weak and friendless who believes in Me. If you do, it would be better for you to be dragged down with a millstone and drowned in the bottom of the sea.
7 Beware indeed of those in a world filled with obstacles and temptations that cause people to turn away from Me. Those temptations are woven into the fabric of a world not yet redeemed, but beware to anyone who lures righteous women and men off the narrow path. 8 If your hand constantly grasps at the things of this world rather than serves the Kingdom—cut it off and throw it away. If your foot is always leading you to wander, then cut it off and throw it away; it is better for you to hobble, crippled, into the kingdom of life than to burn in hell with two hands and two feet. 9 And if your eye always focuses on things that cause you to sin, then pull your eye out and throw it away. It is better for you to see the kingdom of life with one eye than to see the fires of hell with perfect sight.
10 Make sure that you do not look down on the little ones, on those who are further behind you on the path of righteousness. For I tell you: they are watched over by those most beloved messengers who are always in the company of My Father in heaven. [11 The Son of Man has come to save all those who are lost.][a] 12 A shepherd in charge of 100 sheep notices that one of his sheep has gone astray. What do you think he should do? Should the shepherd leave the flock on the hills unguarded to search for the lost sheep? God’s shepherd goes to look for that one lost sheep, 13 and when he finds her, he is happier about her return than he is about the 99 who stayed put. 14 Your Father in heaven does not want a single one of the tripped, waylaid, stumbling little ones to be lost.
The wisdom of the world says the shepherd should forget that one missing sheep and chalk it up as a loss. In God’s economy, each soul has its own value apart from all others. Jesus calls the people of His kingdom to help the weak and the friendless, the small and the frail, the mute and the poor, the ugly and the disfigured.
Jesus: 15 This is what you do if one of your brothers or sisters sins against you: go to him, in private, and tell him just what you perceive the wrong to be. If he listens to you, you’ve won a brother. 16 But sometimes he will not listen. And if he does not listen, go back, taking a friend or two friends with you (for, as we have learned in Deuteronomy, every matter of communal import should be testified to by two or three witnesses).[b] 17 Then, if your brother or sister still refuses to heed, you are to share what you know with the entire church; and if your brother or sister still refuses to listen to the entire church, you are to cast out your unrepentant sibling and consider him no different from outsiders and tax collectors.
What God desires most is not the casting out of an unrepentant member, but loving chastisement for the sake of bringing the sinful back to God.
18 Remember this: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 And this: if two or three of you come together as a community and discern clearly about anything, My Father in heaven will bless that discernment. 20 For when two or three gather together in My name, I am there in the midst of them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.