Old/New Testament
23 When Sarah reached the end of her life, she was 127 years old. 2 She died at Kiriath-arba (a city now known as Hebron) in Canaan. Abraham went in where her body was laid out to mourn and weep over her. 3 When he got up from his place beside her, he spoke to the Hittites who had been his neighbors for many years.
Abraham: 4 I am a stranger and an outsider living here among you. In my heartache, I am asking you please to allow me to obtain some property here among you as a grave site for my dead wife. This would allow me to give her a proper burial.
5 The Hittites conferred and answered Abraham.
Hittites: 6 Listen, my lord. We recognize you are a powerful prince among us, and God is certainly with you. Bury your dead in the best of our burial places. None of us will deny you any tomb so that you might properly bury your dead.
7 Abraham got up and bowed in respect to the people of the land, the Hittites.
Abraham (to the Hittites): 8 If you are really willing for me to give my dead wife a proper burial, then would you please ask Ephron (Zohar’s son) for me 9 if I might buy the cave of Machpelah. It is a tract of land he owns located at the end of his field. With you as my witnesses, I will offer him full price for the property as a place to bury my dead.
10 Now it happened that Ephron was sitting right there among the Hittites. He personally answered Abraham so that all those present at the city gate could hear.
Ephron: 11 No, my lord, listen: I will not sell it to you; I will give you the field and the cave that lies on the property. In the presence of all of these people, my people, I give it to you so that you can go and bury your dead.
12 Abraham again bowed in respect to the people of the land 13 and replied to Ephron so all those present could hear.
Abraham: Please, listen to what I have to say. I will gladly pay you a fair price for the field. Please accept it from me. That way I can bury my dead in peace.
This account reveals the complex and rather ambiguous Near Eastern way of negotiating a purchase. The transaction takes place publicly at the city gate in the presence of the community leaders who could serve as advisors to the deal or witnesses if the deal goes awry. Initially Ephron offers to give the land to Abraham for a burial site, but in true Near Eastern style the patriarch indicates respectfully that he desires to purchase it instead. Ephron’s true motive may be seen in his counteroffer; the property is worth 10 pounds of silver, a not-so-insignificant price for a tract of land on the edge of his property. Abraham’s motive is clear enough. He wants to own outright a parcel of land near where he and his family have lived for many years, a land promised to him by God, a land where now Sarah has died and needs a proper burial. Gifts come with strings attached, and Abraham does not want to owe Ephron or anyone else for that matter. He knows full well he owes everything to God.
14 Ephron answered Abraham.
Ephron: 15 My lord, listen to me. The property is worth 10 pounds of silver. Surely that is an amount we can agree on. So go, and bury your dead in peace.
16 So Abraham accepted Ephron’s offer, and he weighed out the silver for him in the amount they had agreed upon in the presence of the Hittites—10 pounds of silver, according to the weights among the merchants of that time.
17 So it was that the field of Ephron in Machpelah, east of Mamre, the field with the cave in it and the trees on it all passed 18 to Abraham and became his legal possession in the presence of the Hittites and all those officials present at the city gate. 19 After the agreement was made, Abraham buried his wife Sarah in the cave in the field of Machpelah, east of Mamre (an area now known as Hebron) in Canaan. 20 The field and the cave in it became Abraham’s property with the approval of the Hittites; now he had a proper place to bury his dead.
24 Abraham was now very old. He had seen many years come and go. The Eternal One had blessed his life in every imaginable way. 2 One day, Abraham spoke to his oldest and most-trusted servant, the man in charge of all his affairs.
Abraham: Put your hand here underneath my thigh. 3 Swear by the Eternal One, the God of heaven and earth, that you will not arrange for my son to marry any of the Canaanite daughters here where I am living. 4 Instead promise me you will go to my own country and my own relatives to find a wife for my son Isaac.
Servant: 5 But what if the woman is not willing to follow me here to this unfamiliar land? Do you want me then to take Isaac back to your homeland?
Abraham: 6 Absolutely not! Isaac’s future is here. Do not take my son back there. 7 The Eternal One, the God of heaven, the God who led me from my father’s house and from the land of my birth long ago, the God who spoke to me and swore to me, “I am going to give this land to your future generations”—that God will send His messenger to guide and help you find a wife for my son from there. 8 If for some reason the woman is not willing to follow you, then I free you from the obligation of my oath. But you must never take my son back there!
9 The trusted servant took the oath, holding in his hand Abraham’s power to give life. He swore to do what his master required.
This solemn oath, sworn with the servant’s hand beneath Abraham’s thigh, binds the servant to carry out the request.
10 Then the servant gathered together 10 of his master’s camels and left, taking all kinds of valuable gifts from his master to give to his relatives. He traveled all the way to Mesopotamia, to the city of Nahor. 11 Outside of the city, he made the camels kneel down by a well of water to rest after the long journey. It was nearly dusk, the time when all of the women were coming out to draw water from the well. 12 He said a prayer.
Servant: O Eternal One, God of my master Abraham, please make me successful today and show Your loyal love to my master Abraham. 13 You see that I am standing here by the spring as the young women of the city are coming out to draw water. 14 Let the girl to whom I say, “Please dip your jar in the water that I may drink,” and who will reply, “Drink, and I will draw water for your camels”—let her be the one You have chosen to be a wife for Your servant Isaac. When You do this, I will know of Your loyal love for my master.
15 Before he could finish his prayer, it happened that Rebekah, the daughter of Bethuel (Milcah’s and Nahor’s son—Nahor, you remember, was Abraham’s brother) approached the spring with her water jar on her shoulder. 16 She was a very beautiful girl and still a virgin. No man had ever touched her. He watched her go down to the spring, fill her jar, and come back up the hill. 17 The servant wasted no time; he ran down to meet her.
Servant: Please let me have a little water to drink from your jar.
Rebekah: 18 Drink, my lord.
She quickly lowered her jar onto her hand and tipped it for him to drink. 19 After she had finished giving him water, she offered to do more.
Rebekah: I’ll draw some water for your camels too. I’ll make sure they drink all they need.
20 She quickly emptied her jar into the trough and ran again to the well to draw more water. She continued to draw water until all of the camels had drunk their fill. 21 The man gazed at her in silence, waiting and wondering if she was the one the Eternal One intended for Isaac, the one who would make his journey a success. 22 When the camels had finished drinking, the man took out from his things a gold nose ring weighing about a fifth of an ounce, plus two gold bracelets for her arms weighing four ounces.
Servant: 23 Please tell me, whose daughter are you? Is there any room in your father’s house for us to spend the night?
Rebekah: 24 I am the daughter of Bethuel (son of Milcah, Nahor’s wife). 25 We have plenty of straw and feed for your camels and also space for you to spend the night.
26 The servant bowed his head and worshiped the Eternal One.
Servant: 27 Blessed be the Eternal One, the God of my master Abraham, who has not failed to show His loyal love and faithfulness to my master, for the Eternal has led me directly to the house of my master’s relatives.
28 The girl ran ahead and told her mother’s household everything that had happened. 29-30 Now Rebekah had a brother named Laban. As soon as Laban saw the nose ring and bracelets on his sister’s arms and heard what his sister, Rebekah, had to say about how this man had spoken to her, he ran to the man and found him waiting by the spring with the camels.
Laban: 31 Come in, please, you who are blessed by the Eternal One! Don’t stand outside. I have prepared the house for guests and have a place for the camels.
32 The servant did exactly as Laban asked. When they arrived at the house, Laban unloaded the camels, gave the man straw and feed for his camels, and gave him enough fresh water to wash his feet and the feet of the men who traveled with him. 33 Then food was prepared and set in front of him to eat.
Servant: I will not eat until I tell you why I am here.
Laban: Please, tell us!
Servant: 34 I am Abraham’s servant. 35 The Eternal One has blessed my master in a multitude of ways; he has become a great and wealthy man. The Eternal has given him flocks and herds, silver and gold, male and female servants, camels and donkeys. 36 Sarah, my master’s wife, gave birth to his son when she was quite old, and Abraham has passed on all he has to him.
37 My master made me swear, saying, “You will not arrange for my son to marry any of the Canaanite daughters here where we are living; 38 instead, you will go to my father’s house—to my own relatives to find a wife for my son.” 39 I asked my master, “What if the woman won’t follow me to this unfamiliar land?” 40 But he told me, “The Eternal One, with whom I walked all these years, will send His messenger with you to guide and help you along the way. I know you will find a wife for my son among my relatives, from my father’s family. 41 When you reach my family, then you will be free from my oath. Even if they won’t give her to you, you will still be free from my oath.”
42 I arrived here today and came to the spring and said a prayer: “O Eternal One, God of my master Abraham, if You will only make my trip successful! 43 You see that I am standing here by the spring. Let the young woman who comes out to draw water and to whom I shall say, ‘Please give me a little water from your jar to drink,’ 44 and who will reply to me, ‘Drink, and I will draw water for your camels,’ let her be the woman the Eternal has chosen to be a wife for my master’s son.” 45 Before I could even finish speaking to God from my heart, Rebekah approached the spring with her water jar on her shoulder. She went down to the spring and drew water. I said to her, “Please let me have a drink,” 46 and she quickly lowered her jar from her shoulder and said, “Drink, and I will also give your camels some water.” So I drank, and she made sure my camels had enough water. 47 Then I asked her, “Whose daughter are you?” And she said, “The daughter of Bethuel (son of Milcah, Nahor’s wife).” That’s when I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the Eternal, and blessed the God of my master Abraham because He led me in the right direction and to the right place in order to find the granddaughter of my master’s brother for his son.
49 Now then, if you intend to show loyal love and faithfulness to my master, tell me. If not, also tell me, so that I know which way to go from here.
Laban and Bethuel: 50 There is no doubt this comes from the Eternal One. We cannot find fault or add anything to what you have said. 51 Look, you’ve found Rebekah here. Take her, and go. Let her marry your master’s son as the Eternal has intended.
52 When Abraham’s servant heard this, he bowed low to the ground before the Eternal. 53 He brought out silver and gold jewelry and beautiful clothes, and the servant presented them to Rebekah. He also gave her brother and her mother expensive ornaments to pay her bride-price. 54 Then he and the men who traveled with him ate and drank heartily, and they spent the night there. After everyone had risen the next morning, he asked his hosts for permission to leave and return to his master with Rebekah.
Laban and Rebekah’s Mother: 55 Allow Rebekah to remain with us just a little while longer—perhaps 10 days. After that, she may go.
Servant: 56 Please don’t delay my journey. Since the Eternal One has made me successful in my mission, grant me permission to leave and return to my master.
Laban and Rebekah’s Mother: 57 We’ll call Rebekah now and ask her what she wants to do.
58 They called for Rebekah.
Laban and Rebekah’s Mother (to Rebekah): Are you willing to go with this man?
Rebekah: Yes, I will go.
59 So the family gathered and sent Rebekah, their sister, along with her nurse to go with Abraham’s servant and his men. 60 They all blessed Rebekah, saying,
May you, our dear sister,
be blessed with thousands upon thousands of children,
And may your descendants possess
the cities of their enemies.
61 At last Rebekah and her maidservants all went out, mounted the camels, and followed Abraham’s trusted servant back toward Canaan. This is how the servant found Rebekah and took her to be Isaac’s wife.
62 Meanwhile, Isaac had come back from a trip to Beer-lahai-roi and was living in the Negev. 63 Isaac went outside toward evening to take a walk in the field. As he was deep in thought, he looked up and saw the camels coming toward him. 64 At the same time, Rebekah looked up; and when she saw Isaac, she slipped down quickly from the camel 65 and spoke softly to the servant.
Rebekah: Who is that man over there, walking in the field to meet us?
Servant: Ah, it is my young master.
So she took her veil and covered herself so as to be in proper attire to meet her future husband. 66 When Isaac reached them, the servant told him all of the amazing things that had happened. 67 Then Isaac brought Rebekah into his mother Sarah’s tent. He took her as his wife and slept with her, and grew to love her deeply. In this way, Isaac found comfort in the wake of his mother’s death.
7 Jesus: If you judge other people, then you will find that you, too, are being judged. 2 Indeed, you will be judged by the very standards to which you hold other people.
So when someone is tempted to criticize his neighbor because her house isn’t clean enough, she seems ill-tempered, or she is a bit flighty—he should remember those same standards and judgments will come back to him. No one should criticize his neighbor for being short-tempered one morning, when he is snippish and snappish and waspish all the time.
Jesus: 3 Why is it that you see the dust in your brother’s or sister’s eye, but you can’t see what is in your own eye? 4 Don’t ignore the wooden plank in your eye, while you criticize the speck of sawdust in your brother’s eyelashes. 5 That type of criticism and judgment is a sham! Remove the plank from your own eye, and then perhaps you will be able to see clearly how to help your brother flush out his sawdust.
6 Don’t give precious things to dogs. Don’t cast your pearls before swine. If you do, the pigs will trample the pearls with their little pigs’ feet, and then they will turn back and attack you.
Now Jesus returns to prayer, an important and sometimes difficult topic. Here He gives the very essence of prayer.
7 Just ask and it will be given to you; seek after it and you will find. Continue to knock and the door will be opened for you. 8 All who ask receive. Those who seek, find what they seek. And he who knocks, will have the door opened.
9 Think of it this way: if your son asked you for bread, would you give him a stone? Of course not—you would give him a loaf of bread. 10 If your son asked for a fish, would you give him a snake? No, to be sure, you would give him a fish—the best fish you could find. 11 So if you, who are sinful, know how to give your children good gifts, how much more so does your Father in heaven, who is perfect, know how to give great gifts to His children!
12 This is what our Scriptures come to teach: in everything, in every circumstance, do to others as you would have them do to you.
13 There are two paths before you; you may take only one path. One doorway is narrow. And one door is wide. Go through the narrow door. For the wide door leads to a wide path, and the wide path is broad; the wide, broad path is easy, and the wide, broad, easy path has many, many people on it; but the wide, broad, easy, crowded path leads to death. 14 Now then that narrow door leads to a narrow road that in turn leads to life. It is hard to find that road. Not many people manage it.
15 Along the way, watch out for false prophets. They will come to you in sheep’s clothing, but underneath that quaint and innocent wool, they are hungry wolves. 16 But you will recognize them by their fruits. You don’t find sweet, delicious grapes growing on thorny bushes, do you? You don’t find delectable figs growing in the midst of prickly thistles. 17 People and their lives are like trees. Good trees bear beautiful, tasty fruit, but bad trees bear ugly, bitter fruit. 18 A good tree cannot bear ugly, bitter fruit; nor can a bad tree bear fruit that is beautiful and tasty. 19 And what happens to the rotten trees? They are cut down. They are used for firewood. 20 When a prophet comes to you and preaches this or that, look for his fruits: sweet or sour? rotten or ripe?
21 Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven. Simply calling Me “Lord” will not be enough. Only those who do the will of My Father who is in heaven will join Me in heaven. 22 At the end of time, on that day of judgment, many will say to Me, “Lord, Lord, did we not prophesy in Your name? Did we not drive demons out of the possessed in Your name? Did we not perform miracles in Your name?” 23 But I will say to them, “I never knew you. And now, you must get away from Me, you evildoers!”
24 Those people who are listening to Me, those people who hear what I say and live according to My teachings—you are like a wise man who built his house on a rock, on a firm foundation. 25 When storms hit, rain pounded down and waters rose, levies broke and winds beat all the walls of that house. But the house did not fall because it was built upon rock. 26 Those of you who are listening and do not hear—you are like a fool who builds a house on sand. 27 When a storm comes to his house, what will happen? The rain will fall, the waters will rise, the wind will blow, and his house will collapse with a great crash.
28 With that Jesus finished His teaching, and the crowds were amazed by all He had said. 29 But Jesus taught in His own name, on His own authority, not like the scribes.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.