Old/New Testament
45 “‘“Moreover, when you divide by lot the land for inheritance, you shall offer an offering to Yahweh, a holy portion of the land. The length shall be the length of twenty-five thousand reeds, and the width shall be ten thousand. It shall be holy in all its border all around. 2 Of this there shall be a five hundred by five hundred square for the holy place, and fifty cubits[a] for its pasture lands all around. 3 Of this measure you shall measure a length of twenty-five thousand, and a width of ten thousand. In it shall be the sanctuary, which is most holy. 4 It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to Yahweh. It shall be a place for their houses and a holy place for the sanctuary. 5 Twenty-five thousand cubits in length and ten thousand in width shall be for the Levites, the ministers of the house, as a possession for themselves, for twenty rooms.
6 “‘“You shall appoint the possession of the city five thousand cubits wide and twenty-five thousand long, side by side with the offering of the holy portion. It shall be for the whole house of Israel.
7 “‘“What is for the prince shall be on the one side and on the other side of the holy allotment and of the possession of the city, in front of the holy allotment and in front of the possession of the city, on the west side westward, and on the east side eastward, and in length corresponding to one of the portions, from the west border to the east border. 8 In the land it shall be to him for a possession in Israel. My princes shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.”
9 “‘The Lord Yahweh says: “Enough you, princes of Israel! Remove violence and plunder, and execute justice and righteousness! Stop dispossessing my people!” says the Lord Yahweh. 10 “You shall have just balances, a just ephah,[b] and a just bath. 11 The ephah and the bath shall be of one measure, that the bath may contain one tenth of a homer,[c] and the ephah one tenth of a homer. Its measure shall be the same as the homer. 12 The shekel[d] shall be twenty gerahs.[e] Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.[f]
13 “‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley, 14 and the set portion of oil, of the bath of oil, one tenth of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer),[g] 15 and one lamb of the flock out of two hundred, from the well-watered pastures of Israel—for a meal offering, for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord Yahweh. 16 “All the people of the land shall give to this offering for the prince in Israel. 17 It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”
18 “‘The Lord Yahweh says: “In the first month, on the first day of the month, you shall take a young bull without defect, and you shall cleanse the sanctuary. 19 The priest shall take of the blood of the sin offering and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court. 20 So you shall do on the seventh day of the month for everyone who errs, and for him who is simple. So you shall make atonement for the house.
21 “‘“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. 22 On that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. 23 The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without defect daily the seven days; and a male goat daily for a sin offering. 24 He shall prepare a meal offering, an ephah[h] for a bull, an ephah for a ram, and a hin[i] of oil to an ephah.
25 “‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.”
46 “‘The Lord Yahweh says: “The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until the evening. 3 The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons. 4 The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day, six lambs without defect and a ram without defect; 5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin[j] of oil to an ephah.[k] 6 On the day of the new moon it shall be a young bull without defect, six lambs, and a ram. They shall be without defect. 7 He shall prepare a meal offering: an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah. 8 When the prince enters, he shall go in by the way of the porch of the gate, and he shall go out by its way.
9 “‘“But when the people of the land come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go out by the way of the south gate; and he who enters by the way of the south gate shall go out by the way of the north gate. He shall not return by the way of the gate by which he came in, but shall go out straight before him. 10 The prince shall go in with them when they go in. When they go out, he shall go out.
11 “‘“In the feasts and in the appointed holidays, the meal offering shall be an ephah[l] for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah. 12 When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
13 “‘“You shall prepare a lamb a year old without defect for a burnt offering to Yahweh daily. Morning by morning you shall prepare it. 14 You shall prepare a meal offering with it morning by morning, the sixth part of an ephah,[m] and the third part of a hin of oil to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance. 15 Thus they shall prepare the lamb, the meal offering, and the oil, morning by morning, for a continual burnt offering.”
16 “‘The Lord Yahweh says: “If the prince gives a gift to any of his sons, it is his inheritance. It shall belong to his sons. It is their possession by inheritance. 17 But if he gives of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons. 18 Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people not each be scattered from his possession.”’”
19 Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north. Behold, there was a place on the back part westward. 20 He said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering, that they not bring them out into the outer court, to sanctify the people.”
21 Then he brought me out into the outer court and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court. 22 In the four corners of the court there were courts enclosed, forty cubits[n] long and thirty wide. These four in the corners were the same size. 23 There was a wall around in them, around the four, and boiling places were made under the walls all around. 24 Then he said to me, “These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.”
2 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor[a] with the Father, Jesus Christ, the righteous. 2 And he is the atoning sacrifice[b] for our sins, and not for ours only, but also for the whole world. 3 This is how we know that we know him: if we keep his commandments. 4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. 5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: 6 he who says he remains in him ought himself also to walk just like he walked.
7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 8 Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines. 9 He who says he is in the light and hates his brother is in the darkness even until now. 10 He who loves his brother remains in the light, and there is no occasion for stumbling in him. 11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
12 I write to you, little children, because your sins are forgiven you for his name’s sake.
13 I write to you, fathers, because you know him who is from the beginning.
I write to you, young men, because you have overcome the evil one.
I write to you, little children, because you know the Father.
14 I have written to you, fathers, because you know him who is from the beginning.
I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
15 Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. 17 The world is passing away with its lusts, but he who does God’s will remains forever.
18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. 19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 20 You have an anointing from the Holy One, and you all have knowledge.[c] 21 I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 23 Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.[d]
24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 25 This is the promise which he promised us, the eternal life.
26 These things I have written to you concerning those who would lead you astray. 27 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
28 Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming. 29 If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
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